Quotes of All Topics . Occasions . Authors
As radical as it may seem, it is possible to do things only out of play. I believe that to the degree that we engage moment by moment in the playfulness of enriching life- motivated solely by the desire for its enrichment- to that degree are we being compassionate with ourselves.
For those of us who want to have control over all our mental states, compatibilist substitutes - such as desiring what we desire to desire - will always be like being told, when you desperately want there to be a God, that yes, God exists, as God is simply the good within people.
Abundance, like everything else in the universe, is simply a specific arrangement of energy and information. With our intention, we can change the energy, add new information, and manifest whatever we want, need, or desire. Abundance is unlimited, unbounded, and always available.
I am who I am and there’s nothing wrong with that. The days continue like they always have. They bring neither excessive desire nor despair. Nothing’s changed. Yet I’m overwhelmed with a sense of fulfillment. I’m right here. You’re over there. If I’m your savior, then you’re mine
Along with my passion for horse breeding, I was a horse racing enthusiast... In 1974 I was elected as a committee member and subsequently as a steward of the Turf Club. I had a burning desire to clean up the sport, which had always carried the stigma of gambling and manipulation.
With moderate physical training, you can control anything in your body. You don't have to be an athlete to do it, and this isn't just about people with disabilities - it's about everyone. You just have to have the willpower, the mindset, and the desire to want to better yourself.
I don't try to sanction other people's joy in monsters. I mean, I think the fact is, humor, fantasy - you know, like fear, desire or laughter - create genres of their own: comedy, melodrama, or erotic films or horror films... The boundaries cannot be defined. It's to each his own.
Above all else stands the burning question of bipartisanship. Whatever else the politicians might say they're about, our news analysts know that this is the true object of the nation's desire, the topic to which those slippery presidential spokesmen need always to be dragged back.
Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.
I'm not immune to the readers' desires. Sometimes they are my own, because I'm a reader, too. The readers' desire to know what really happened and what didn't. To have a glimpse into what's really the author and what isn't. I think we all have that and I wonder about what it means.
An ideal is an unselfish aspiration. Its purpose is the general welfare not only of this but of future generations. It is a thing of the spirit. It is a generous and humane desire that all men may share equally in a common good. Our ideals are the cement, which binds human society.
I have often thought with wonder of the great goodness of God; and my soul has rejoiced in the contemplation of His great magnificence and mercy. May He be blessed for ever! For I see clearly that He has not omitted to reward me, even in this life, for every one of my good desires.
I taught my boys it is easy to follow a crowd. Anybody can do that. It takes a man to stand up for your principles. You cut your own path in life. Chase after whatever your heart's desire is, and instead of following the crowd, let somebody else follow you. That takes a little guts.
What does the Atonement have to do with missionary work? Any time we experience the blessings of the Atonement in our lives, we cannot help but have a concern for the welfare of others. ... A great indicator of one's personal conversion is the desire to share the gospel with others.
1968 in Paris renewed my options. There was suddenly a desire of inventing new things, and I while I was working as an editor, the assistant editor thought I had a gift, and when he shot his own film, he hired me as his assistant camera, and I trained myself to do the light for him.
We desire the good of the world and the happiness of the nations that the bonds of affection and unity between the sons of men should be strengthened... what harm is there in this?... these fruitless strifes, these ruinous wars shall pass away, and the 'Most Great Peace' shall come.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
The decision to use a pen name was nothing more than a desire to compartmentalise my life. However, I had not thought about an appropriate pseudonym, and since there's an abundance of anagrams in the novel, the idea struck me: why not use an anagram of my name? Hence, Shawn Haigins.
It is quite normal to fear what one most desires. We desire to transcend the Story of the World that has come to enslave us, that indeed is killing the planet. We fear what the end of that story will bring: the demise of much that is familiar.Fear it or not, it is happening already.
It is my mission as a pilgrim to act as a messenger expressing spiritual truths. It is a task which I accept joyfully, and I desire nothing in return, neither praise or glory, nor the glitter of silver and gold. I simply rejoice to be able to follow the whisperings of a Higher Will.
Can you honestly tell me that your great desire is to be holy? Can you honestly tell me your great desire is to not be like the world, but to be like Jesus Christ? Because if you cannot, you should be afraid. Those who love the world do not have the love of the Father (1 John 2:15).
As Danton sees it, the most bizarre aspect of Camille's character is his desire to scribble over every blank surface; he sees a guileless piece of paper, virgin and harmless, and persecutes it till it is black with words, and then besmirches its sister, and so on, through the quire.
A person whose desires and impulses are his own - are the expression of his own nature, as it has been developed and modified by his own culture - is said to have a character. One whose desires and impulses are not his own, has no character, no more than a steam-engine has character.
With passion, if you see the first asparagus of the springtime and you become passionate about it, so much the better, but three weeks later, when you’ve seen that asparagus every day now, passions have subsided. What’s going to make you treat the asparagus the same? It’s the desire.
The intellect alone has an eye for viewing an essence, which it cannot see except in the true Cause, which is the Fount of all desire. Moreover, since all things seek to exist, then in all things there is desire from the Fount-of-desire, wherein being and desire coincide in the Same.
The greatest is to have a tendency to friendship; this is expressed in the form of tolerance and forgiveness, in the form of service and trust. In whatever form he may express it this is the central theme: the constant desire to prove one's love for humanity, to be the friend of all.
My fiction is almost always inspired by a character's need or desire to rise above him- or herself. No one is perfect and some of us have much adversity in our lives; it is those people who struggle to rise above their nature or background that I find the most interesting and heroic.
While I appreciated the educational advantages I enjoyed in the school and was proud of what I could show in mental culture, I had an earnest desire for something more than a mere business education... I desired to study for a profession, and this prompted me to leave my native state.
Let thy chief terror be of thine own soul: There, 'mid the throng of hurrying desires That trample o'er the dead to seize their spoil, Lurks vengeance, footless, irresistible As exhaltations laden with slow death, And o'er the fairest troop of captured joys Breathes pallid pestilence.
Most of us have considerable prosperity in our lives. Often, we are so busy pursuing our unmet desires that we are unable to enjoy all that we already have. Allowing ourselves to really appreciate the prosperity we have created is a big step toward opening to even greater fulfillment.
Painting, art in general, enchants me. It is my life. What else matters? When you put all your soul into a work, all that is noble in you, you cannot fail to find a kindred soul who understands you, and you do not need a host of such spirits. Is not that all an artist should wish for?
Personally, I can't see the appeal in trekking down to D.C. for a networking extravaganza, even if it is built around a special moment in American history. While I find the election of Barack Obama inspirational, I don't have a desire to memorialize it with overly effusive celebration.
You are still in 100% body consciousness. Do not stay with this body consciousness. Remove that. What will remain will be Atma-consciousness. Then there will be no anger, no hatred, no envy, no jealousy, no hunger, no desire . . . only complete Ananda . . . only bliss, bliss, bliss!
I have no desire to be president of the United States. Zero desire. I don't think that I would be electable. And there are far too many people that are far smarter than me to be president. I'd like to find one with some honor and integrity. I haven't seen them yet, but they'll show up.
Mutual respect implies discretion and reserve even in love itself; it means preserving as much liberty as possible to those whose life we share. We must distrust our instinct of intervention, for the desire to make one's own will prevail is often disguised under the mask of solicitude.
Believe in yourself and know that you can do anything in this world that you want to do if you want to do it badly enough and you are willing to travel the road. Whatever you vividly imagine, ardently desire, sincerely believe and enthusiastically act upon must inevitably come to pass.
Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess.
I'm saying let's demonstrate what Jesus had done in us so the world may see a new way, God's way, Jesus' way the picture of redemption that Jesus has done in us. So Jesus redeems us and we desire to go to the world and demonstrate that so that others can see what redemption looks like.
If I had intended for 'Minecraft' to end up on consoles, I wouldn't have developed the game in Java. The decision to port the game to consoles came from a combination of player requests, a desire to play around with the brand on different platforms, and some interesting business deals.
[X-ray's] accidental discovery in the late 1800s fits seamlessly into modernity's fascination with, and belief in, the power of technological transparency: the desire to domesticate time (cinema), to preserve and capture the surface of the fleeting (photography), to see inside (x-ray).
Clearly, all fear has an element of resistance and a leaning away from the moment. Its dynamic is not unlike that of strong desire except that fear leans backward into the last safe moment while desire leans forward toward the next possibility of satisfaction. Each lacks presence. (29)
Because if you don't know someone all that well, you react to their surface qualities, the superficial stereotypes-they throw off like sparks. But once you fight through the sparks and get to the person, you find just that, a person, a big jumble of likes, dislikes, fears, and desires.
I have zero desire, just so you know, to be in the limelight. I don't think it's good for the country to have a former president criticize his successor. You're not going to see me giving my opinions in the public arena, until I start selling my book. I'm going to emerge then submerge.
The world does not yield to changing. By its very nature it is painful and transient. See it as it is and divest yourself of all desire and fear. When the world does not hold and bind you, it becomes an abode of joy and beauty. You can be happy in the world only when you are free of it.
I wondered if I was just the sum of my brain scan, little dots clustered in my frontal lobe. Is that where the poems came from? The desire to destroy myself? This last depression had scared me. It had come on so quickly, not like the gradual woolgathering in my brain I had known before.
I do research. I do emotional sort of Method work. Somehow it’s a huge mishmash of things that becomes my own acting process and my own way of navigating through something. But ultimately the desire is to be honest, and for that truth to bleed through into your work and onto the screen.
If you keep your attention in the body as much as possible, you will be anchored in the Now. You won't lose yourself in the external world, and you won't lose yourself in your mind. Thoughts and emotions, fears and desires may still be there to some extent, but they won't take you over.
When certain parts of our bodies are touched, certain enzymes and chemicals that trigger sexual desire are released into our system. The more our bodies are stimulated, the more chemicals are released and the greater our sexual desire grows until it becomes a virtually unstoppable flood.
The practice of inhibiting impulses, which is to a great extent necessary to civilized life, makes mistakes easier, by preventing experience of the actions to which a desire would otherwise lead, and by often causing the inhibited impulses themselves to be unnoticed or quickly forgotten.
The future remains uncertain and so it should, for it is the canvas upon which we paint our desires. Thus always the human condition faces a beautifully empty canvas. We possess only this moment in which to dedicate ourselves continuously to the sacred presence which we share and create.