Quotes of All Topics . Occasions . Authors
'Reckoning' will be the first game of its kind. They've taken that 'God of War'-style combat and placed it in a truly open world with hundreds of hours of gameplay. You can do whatever it is you want to do. What path you take, what role you choose, what trail you blaze - there's meaning and depth and substance in the world.
Worship is the highest act of which a person is capable. It not only stretches us beyond all the limits of our finite selves to affirm the divine depth of mystery and holiness in the living and eternal God, but it opens us at the deepest level of our being to an act which unites us most realistically with our fellow people.
If in physics there's something you don't understand, you can always hide behind the uncharted depths of nature. You can always blame God. You didn't make it so complex yourself. But if your program doesn't work, there is no one to hide behind. You cannot hide behind an obstinate nature. If it doesn't work, you've messed up.
Even a song on the radio that completely lacks substance is there for a reason. Sometimes, people need a break from cold reality; the song that you really don't have to put that much thought power into can be just as entertaining as something that might take you on a three- or four-minute cruise through the depth of reality.
You cannot preach conviction of sin unless you have suffered it. You cannot preach repentance unless you have practiced it. You cannot preach faith unless you have exercised it. True preaching is artesian; it wells up from the great depths of the soul. If Christ has not made a well within us, there will be no outflow from us.
Betting all your funds on the belief that you know what consumers want and are willing to pay for is like jumping into a river to test its depth - you'll need a lot of luck to stay afloat. To have a truly successful product launch, the conversations with your customers must start long before you write your first line of code.
There have been projects out there involving my father, but they've lacked a complete understanding of his philosophies and artistry. They haven't captured the essence of his beliefs in martial arts or storytelling. The only way to get audiences to understand the depth and uniqueness of my father is to generate our own material.
When you look back at your own life, you see ... the sufferings you went through, each time you would have avoided it if you possibly could. And yet, when you look at the depth of your character now, isn't a part of that a product of those experiences? Weren't those experiences part of what created the depth of your inner being?
If you are the kind of person who makes homemade chicken stock on the regular and keeps it frozen in various sized containers for all your cooking needs, I truly commend you. Quality homemade stock will invariably add great depth of flavor and body to a recipe. But it's a luxury, not a necessity - it gilds the lily, as they say.
For those who immerse themselves in what the fairy tale has to communicate, it becomes a deep, quiet pool which at first seems to reflect only our own image; but behind it we soon discover the inner turmoils of our soul - its depth, and ways to gain peace within ourselves and with the world, which is the reward of our struggles.
We don't need a War on Carbon. We need a new prosperity that can be shared by all while still respecting a multitude of real ecological limits - not just atmospheric gas concentrations, but topsoil depth, water supplies, toxic chemical concentrations, and the health of ecosystems, including the diversity of life they depend upon.
Oh God, it's such a big world right now for artists. There are as many possibilities as you can have time for, getting your music out there with the internet, and Youtube, Vimeo, Facebook, and everything that you have, there is a way to spread the word. To me, the first thing you have to have is substance and content and real depth.
In like manner the effect of every action is measured by the depth of the sentiment from which it proceeds. The great man knew not that he was great. It took a century or two for that fact to appear. What he did, he did, he did because he must; it was the most natural thing in the world, and grew out of the circumstances of the moment.
When I started knocking on Highland doors in May 1983, two things struck me more than any other. First was the sheer depth of hostility towards the Tories in general. Second was the particular hostility towards Margaret Thatcher and her local ministerial spear-carrier, energy minister and incumbent MP of 13 years' standing, Hamish Gray.
Just as counterpoint and harmony follow their own laws, and differ in rhythm and movement, both formal tensions and color tensions have a development of their own in accordance with the inherent laws from which they are separately derived. Both, however, aim toward the realization of the same image. And both deal with the depth problem.
Henry Kissinger once told me he was very concerned about the Internet's impact on people's ability to absorb information in a concentrated way, because we've become accustomed to looking up something, getting a snippet and being satisfied with that - as opposed to reading through and considering a weighty tome that goes into great depth.
It would be wonderful to become what Oprah has become: she is in such a class of her own, as an entrepreneur, as a performer and an icon. The idea of building a series of programmes and choosing people that I think have talent to do them would be a very interesting idea. I would love to show that television can have soul, depth and range.
One's appearance bespeaks dignity corresponding to the depth of his character. One's concentrated effort, serene attitude, taciturn air, courteous disposition, thoroughly polite bearing, gritted teeth with a piercing look - each of these reveals dignity. Such outward appearance, in short, comes from constant attentiveness and seriousness.
It wasn't openly talked about very much, in the sense that people said they wanted to beat GB at this or that, but there would however be sidelong comparisons frequently in press commentary. And it was also pretty quickly obvious that no other countries were developing the kind of technological depth of industry as were the US and the UK.
There's nothing worse than a director who feels more like a cop than a comrade, so I try to never give orders or create an environment where it's 'my way or the highway,' because actually allowing talented people to bring their originality and insight always brings more depth and complexity than if everyone has to do what you tell them to!
I think everybody has their pain. For me, the time that I really had to grow up was when I was 15 and I had my best friend die of leukemia. Watching somebody so strong go through that is definitely something that will give you a little bit of depth. There have been a lot of things that have happened in my life that has forced me to grow up.
We've turned film into such an industry that we pursue naturalism just by shaking the camera and cutting the film to ribbons to provoke a bogus sense of documentary. But we haven't done the homework. To push the depth that the Actor's Studio did or the Russian theatres did with their actors is to rehearse, to spend time, to dig, to excavate.
I would describe Hyperledger as a tremendous opportunity for collaboration for firms that range from gigantic commercial concerns all the way to the smallest, newest startups. It's a community of great intellectual depth and great commercial breadth, and as such, I think the opportunity to be part of that is a unique and enriching experience.
I think the real problem is that nobody buys albums anymore, so you don't get the depth of the artists that are out today. What you get is whatever they felt is politically correct to get on there and actually make some impact. I think that's where you're losing your depth. You're only getting the very top of everything. It really bothers me.
Baudelaire writes: In certain almost supernatural inner states, the depth of life is entirely revealed in the spectacle, however ordinary, that we have before our eyes, and which becomes the symbol of it." Here we have a passage that designates the phenomenological direction I myself pursue. The exterior spectacle helps intimate grandeur unfold.
We are estranged from our own deeper physiology because we are no longer in contact with nature. Instead, we are controlling nature with air pollution, heating, technology. But you have to know you have a depth within yourself which needs to be stimulated. If it doesn't get stimulated it becomes weaker, like a muscle that's not being used any more.
When a person thinks, I am a Christian, this other person is a Muslim, therefore he is my enemy, or I am a Muslim, this other person is a Hindu, therefore she is my enemy, they reveal their own lack of spiritual depth. No religion teaches this, and any understanding of any religion that adopts this divisive attitude proves itself false by doing so.
I realized that if I was going to understand the uniqueness and depth of God's love for me, I had to mentally separate my relationships with people from my relationship with the Lord. God's love should never be distorted or diminished by comparing it with the friendship or love of any human who has let me down, rejected me, betrayed me, or lied about me.
Whatever we say and mean by life is just a journey toward death. If you can understand that your whole life is just a journey and nothing else, then you are less interested in life and more interested in death. And once someone becomes more interested in death, he can go deep into the very depths of life; otherwise, he is just going to remain on the surface.
In worship we have our neighbors to right and left, before and behind, yet the Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being.
If you expect the worst from a person, you can't ever be disappointed... The pessimist takes a sort of gloomy pleasure in observing the depths to which human behaviour can sink. The more sin he sees, the more his belief in Original Sin is confirmed. Everyone likes to have his deepest convictions confirmed; that is one of the most abiding of human satisfaction.
I am one who has always been interested only in the edges of the body and the spirit, the outlying regions of the body and the outlying regions of the spirit. The depths hold no interest for me; I leave them to others, for they are shallow, commonplace. What is there, then, at the outer most edge? Nothing, perhaps, save a few ribbons, dangling down into the void.
God has sovereignly pulled back the curtain on His glory. He has disclosed Himself on the platform of both creation and redemption that we might stand awestruck in His presence, beholding the sweet symmetry of His attributes, pondering the unfathomable depths of His greatness, baffled by the wisdom of His deeds and the limitless extent of His goodness. This is His beauty.
One cannot declare that only his faith is correct and all other faiths are not. God is endlessly multi-dimensional so every religion that exists on earth represents some face, some side of God. One must not have any negative attitude to any religion but nonetheless the depth of understanding God and the depth of applying God's commandments is different in different religions.
It was the consideration of the multitude of souls which fall into the depths of Hell, because it is of faith that all those who die in mortal sin are condemned forever and ever. According to statistics, approximately 80,000 persons die every day. How many of these will die in mortal sin, and how many will be condemned, for, as their lives have been, so also will their end be.
A painting is nothing more than light reflected from the surface of a pigment-covered canvas. But a great painter can make you see the depth, make you feel the underlying emotion, make you sense the larger world. That, too, is the power of science: to sense and convey the depth and dimensionality of nature, to glance at the surface and to divine the shape of the universe around us.
Nor do piecemeal steps however well intended, even partially resolve problems that have reached a universal, global and catastrophic character. If anything, partial 'solutions' serve merely as cosmetics to conceal the deep seated nature of the ecological crisis. They thereby deflect public attention and theoretical insight from an adequate understanding of the depth and scope of the necessary changes.
I see the carpet reflecting that narratological structure of the storytelling, with Scheherazade as the outside frame story on the outside, with the stories woven on the inside. It's also demonstrative of the infinity of it, with no beginning and no end. The carpet is also a kind of metonym for cinema, this idea that the flat surface carries a terrific depth of imaginative field while remaining totally flat.
A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life.
It is to them [fossils] alone that we owe the commencement of even a Theory of the Earth ... By them we are enabled to ascertain, with the utmost certainty, that our earth has not always been covered over by the same external crust, because we are thoroughly assured that the organized bodies to which these fossil remains belong must have lived upon the surface before they came to be buried, as they now are, at a great depth.
It is the property of the religious spirit to be the most refining of all influences. No external advantages, no culture of the tastes, no habit of command, no association with the elegant, or even depth of affection, can bestow that delicacy and that grandeur of bearing which belong only to the mind accustomed to celestial conversation,--all else is but gilt and cosmetics, beside this, as expressed in every look and gesture.
Faith is from within; it is the outbreaking of human spontaneity; it is force of soul, grandeur of sentiment, magnanimity, generosity, courage. Its formulas are naturally unintelligible in their literal tenor; for, otherwise, they would represent that which is scientifically known, and would not be the mere provisional clothing of that which is not objectively given, but subjectively projected from the inmost depth of the soul.
I am defending the Jews to prevent them from becoming extinct, because they are doomed to become extinct if they continue this way.... I am convinced that the solution is to establish a democratic state for the Jews and the Palestinians, a state that will be called Palestine, Isratine, or whatever they want. This is the fundamental solution, or else the Jews will be annihilated in the future, because the Palestinians have [strategic] depth.
While one could hardly say that philosophers have given much attention to the place that the concept of evil has among our moral concepts, they have done so more in the last ten or so years than they had before. I have, therefore, often wondered why there has been so little discussion of goodness. In Search of Goodness is not only an exception: it is an admirable one. It is original and provocative, impressive both in its breadth and depth.
He is very fond of me, almost too fond. I could do with less caressing and more rationality. I should like to be less of a pet and more of a friend, if I might choose; but I won't complain of that: I am only afraid his affection loses in depth where it gains in ardour. I sometimes liken it to a fire of dry twigs and branches compared with one of solid coal, very bright and hot; but if it should burn itself out and leave nothing but ashes behind.
Your Saying "God is Most Great" does not mean that He is greater than something else, since there is nothing else alongside of Him, so that it could be said that He is greater than it. Rather, the meaning of Allahu Akbar is that He is much too great to be perceived by the senses or for the depths of His Majesty to be reached by reason and logic, and indeed, that He is much too great to be known by an other-than-Him for truly, no one knows God but God.
Interpretations of Muslim assimilation have gravitated between two arguments: that Muslims will remain as permanent outsiders or that Muslims will blend in with little difficulty at all. Mucahit Bilici demonstrates how wanting these arguments are. Finding Mecca in America takes us into the uncharted territory of what it is actually like to be Muslim immigrants in the United States. I am especially impressed by the study's theoretical depth and empirical insights.
The ocean, whose tides respond, like women's menses, to the pull of the moon, the ocean which corresponds to the amniotic fluid in which human life begins, the ocean on whose surface vessels (personified as female) can ride but in whose depth sailors meet their death and monsters conceal themselves... it is unstable and threatening as the earth is not; it spawns new life daily, yet swallows up lives; it is changeable like the moon, unregulated, yet indestructible and eternal.