Death Quotes - Page 91

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Conservatives are telling elected leaders that expansion of Medicaid comes at a moral - or more overtly, a political - price. At what price are they willing to go back on years of proclaiming 'socialized medicine' as the slippery slope to 'rationing of health care,' 'death panels' and other claims far too gruesome to mention in polite company?

At every moment in our lives we need compassion, but what more urgent moment could there be than when we are dying? What more wonderful and consoling gift could you give to dying people than the knowledge that they are being prayed for, and that you are taking on their suffering and purifying their negative karma through your practice for them?

When mourning the loss of our departed friends, I cannot help but think that in every death there is a birth; the spirit leaves the body dead to us, and passes to the other side of the veil alive to that great and noble company that are also working for the accomplishment of the purpose of God, in the redemption and salvation of a fallen world.

In a country where misery and want were the foundation of the social structure, famine was periodic, death from starvation common, disease pervasive, thievery normal, and graft and corruption taken for granted, the elimination of these conditions in Communist China is so striking that negative aspects of the new rule fade in relative importance.

Nothing is demonstrable, unless the contrary implies a contradiction. Nothing, that is distinctly conceivable, implies a contradiction. Whatever we conceive as existent, we can also conceive as non-existent. There is no being, therefore, whose non-existence implies a contradiction. Consequently there is no being, whose existence is demonstrable.

Some men make a womanish complaint that it is a great misfortune to die before our time. I would ask what time? Is it that of Nature? But she, indeed, has lent us life, as we do a sum of money, only no certain day is fixed for payment. What reason then to complain if she demands it at pleasure, since it was on this condition that you received it.

To me that really would be the essence of kindness, to have one's awareness so developed and refined that you could tell just what was needed, and not do any more or any less, and maybe not even be aware of what you had done, except it would be a helpful thing because of how fully present you were. Well, as Aerosmith once famously said: Dream on.

All our knowledge merely helps us to die a more painful death than the animals that know nothing. A day will come when science will turn upon its error and no longer hesitate to shorten our woes. A day will come when it will dare and act with certainty; when life, grown wiser, will depart silently at its hour, knowing that it has reached its term.

Even if they don't know that you are practicing for them, you are helping them and in turn they are helping you. They are actively helping you to develop your compassion, and so to purify and heal yourself. For me, all dying people are teachers, giving to all those who help them a chance to transform themselves through developing their compassion.

Acquaintance with the human kingdom is limited: between death and a new birth - and this begins immediately or soon after death - the soul has contact and can make links only with those human souls, whether still living on earth or in yonder world, with whom he has already been karmically connected on earth in the last or in an earlier incarnation.

When we bear witness, when we become the situation - homelessness, poverty, illness, violence, death - the right action arises by itself. We don't have to worry about what to do. We don't have to figure out solutions ahead of time. Peacemaking is the functioning of bearing witness. Once we listen with our entire body and mind, loving action arises.

There have been only two taboos in the world: sex and death. It is very strange why sex and death have been the two taboos not to be talked about, to be avoided. They are deeply connected. Sex represents life because all life arises out of sex, and death represents the end. And both have been taboo - don't talk about sex and don't talk about death.

It was really the dream role, and when they first cast me, and I started playing Dolores [in the Westworlds] and all I knew was the analysis mode and her prairie-girl character, I thought, "Yeah, of course I can do this, and I'm good at it, but why did they pick me?" Not because I'm not capable, but I'm also kind of a tomboy, edgy, so I was curious.

Be careful what you water your dreams with. Water them with worry and fear and you will produce weeds that choke the life from your dream. Water them with optimism and solutions and you will cultivate success. Always be on the lookout for ways to turn a problem into an opportunity for success. Always be on the lookout for ways to nurture your dream.

How astonishingly does the chance of leaving the world improve a sense of its natural beauties upon us. Like poor Falstaff, although I do not 'babble,' I think of green fields; I muse with the greatest affection on every flower I have know from my infancy - their shapes and colours are as new to me as if I had just created them with superhuman fancy.

All death in nature is birth, and at the moment of death appears visibly the rising of life. There is no dying principle in nature, for nature throughout is unmixed life, which, concealed behind the old, begins again and develops itself. Death as well as birth is simply in itself, in order to present itself ever more brightly and more like to itself.

Whenever we experience an event, whether we're visiting the dentist or taking a dream vacation, our consciousness registers that experience internally on a spectrum with great pain at one end and extreme pleasure at the other. Once completed, the memory of that experience is tagged to either pain or pleasure, and it continues to exist in our bodymind.

Farewell, a long farewell to all my greatness! This is the state of man: today he puts forth The tender leaves of hope, tomorrow blossoms, And bears his blushing honours thick upon him: The third day comes a frost, a killing frost, And - when he thinks, good easy man, full surely His greatness is a-ripening - nips his root, And then he falls, as I do.

Unless we're very intentional about meditating on these truths [that show God's love], they slip from our thoughts like misty dreams that evaporate in the morning light. That's why Luther said we must take heed then, to embrace...the love and kindness of God...[and to] daily excercise [our] faith therein, entertain no doubt of God's love and kindness.

I do not have easy days at home now and I drift between fear and helplessness in sunny rooms where it is unspeakably cold. Strange shudders of transformation, bodily experienced to the point of vulnerability, visions of mysteries until the certainty of having died, ecstasies to the point of stony petrifaction, and a continuation of dreaming sad dreams.

And there were times when one yielded quite shamelessly to the sentimental. They were more likely to be times of crickets, I think, than of birds - when it was impossible not to feel, like another essence of the sunlight, the bittersweet of life that lingers about old houses, and places where men have died, and things that forgotten hands have touched.

I have lived with the prospect of an early death for the last 49 years. I'm not afraid of death, but I'm in no hurry to die. I have so much I want to do first. I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.

There is in India a story of a dying youth who, hearing the sobs of grief around him, cried: Insult me not with your cries of sympathy. When I soar to the land of eternal light and love; it is I who should feel for you. For me, disease, shattering of bones, sorrow, excruciating heartaches no more. I dream joy, I glide in joy, I breathe in joy evermore.

[Donald Trump] has offered me a position. Very early on. In fact, the election night or the wee hours of Wednesday, he did. And I am very humbled by that. I think that it's everybody's dream to serve their nation at the highest level if they can. But I have four small children and I need to balance all types of personal and professional considerations.

The starting point is to create a qualitative understanding of market drivers. You need to get into the head of the consumer and be able to tell her story. It is both art and science. The purpose of the market map is to define dissatisfactions, hopes, dreams and fears. Winning solutions respond to the distinct and specific needs of a group of consumers.

There was the murdered corpse, in covert laid, And violent death in thousand shapes displayed; The city to the soldier's rage resigned; Successless wars, and poverty behind; Ships burnt in fight, or forced on rocky shores, And the rash hunter strangled by the boars; The newborn babe by nurses overlaid; And the cook caught within the raging fire he made.

The same architect who designed the Seattle fair's futuristic Science Center, with its lacy Gothic arches and spires, Minoru Yamasaki, was hired to design the twin towers of the World Trade Center. Seattle had promised fairgoers a glimpse of the world that would exist in 2001. That year eventually unfolded as something less than the dream we'd imagined.

I found myself thinking about President William McKinley, the third American president to be assassinated. He lived for several days after he was shot, and towards the end, his wife started crying and screaming, "I want to go too! I want to go too!" And with his last measure of strength, McKinley turned to her and spoke his last words: "We are all going.

Ageing destroys youth, sickness destroys health, degeneration of life destroys all excellent qualities and death destroys life. Even if you are a great runner, you cannot run away from death. you cannot stop death with your wealth, through your magic performances or recitation of mantras or even medicines. Therefore, it is wise to prepare for your death.

Theology, by diverting the attention of men from this life to another, and by endeavoring to coerce all men into one religion, constantly preaching that this world is full of misery, but the next world would be beautiful - or not, as the case may be - has forced on men the thought of fear where otherwise there might have been the happy abandon of nature.

It's very easy to look for happiness outside ourselves; in a relationship, a dream job, or the perfect body weight. When we chase happiness externally, we're simply looking for God in all the wrong places. The outside search is based on false projections we place on the world. These projections build up a wall against true happiness, which lies within us.

I find that many Christians are in trouble about the future; they think they will not have grace enough to die by. It is much more important that we should have grace enough to live by. It seems to me that death is of very little importance in the meantime. When the dying hour comes, there will be dying grace; but you do not require dying grace to live by.

Teachers give so much to the future and to youth. So, when you see somebody make that type of sacrifice towards work - just parents in general, what they got to give to their kids is a lot - I'm inspired, man, to give and help those who didn't or don't have opportunities. And even those that may have some opportunities, [to] help them achieve their dreams.

A species has to become pretty intellectually advanced in order to grasp the concept of death in the abstract, and to dream up the idea of immortality. Long before that (in evolutionary terms) all species with brains have the survival instinct in some form. So, I am just saying that there are many existent proofs of species that have one, but not the other.

THE AMERICAN WAY OF LIFE. Even what they eat and drink, these palefaces who don't know what wine istheir uglinesstheir pink sausage skin, horrible, they only live because there is penicillin,... the world as an Americanized vacuumtheir fake health, their fake youthfulnessthe way they use cosmetics even on corpses, their whole pornographic attitude to death.

We often wonder: "How will I be when I die?" The answer to that is that whatever state of mind we are in now, whatever kind of person we are now, that's what we will be like at the moment of death, if we do not change. This is why it is so absolutely important to use this lifetime to purify our mindstream, and so our basic being and character, while we can.

Early studies of sleep and dreaming were crucially dependent on waking subjects up during sleep to find out whether they are dreaming or not. Using that strategy, it was found that when the eyes are rapidly moving (REM sleep) people are usually dreaming; when the eyes are not moving, there may be some mentation, but little in the way of visually rich dreams.

Perhaps passing through the gates of death is like passing quietly through the gate in a pasture fence. On the other side, you keep walking, without the need to look back. No shock, no drama, just the lifting of a plank or two in a simple wooden gate in a clearing. Neither pain, nor floods of light, nor great voices, but just the silent crossing of a meadow.

Whatever we say and mean by life is just a journey toward death. If you can understand that your whole life is just a journey and nothing else, then you are less interested in life and more interested in death. And once someone becomes more interested in death, he can go deep into the very depths of life; otherwise, he is just going to remain on the surface.

The Greeks by their laws, and the Romans by the spirit of their people, took care to put into the hands of their rulers no such engine of oppression as a standing army. Their system was to make every man a soldier, and oblige him to repair to the standard of his country whenever that was reared. This made them invincible; and the same remedy will make us so.

Cold Mountain Buddhas Han Shan Wait without thought, for you are not ready for thought: So the darkness shall be the light, and the stillness be dancing. Whisper of running streams, and winter lightning. The wild thyme unseen and the wild strawberry, The laughter in the garden, echoed ecstasy Not lost, but requiring, pointing to the agony Of death and birth.

The death-change comes. Death is another life. We bow our heads At going out, we think, and enter straight Another golden chamber of the king's Larger than this we leave, and lovelier. And then in shadowy glimpses, disconnect, The story, flower-like, closes thus its leaves. The will of God is all in all. He makes, Destroys, remakes, for His own pleasure, all.

It depends on what your dream might be, as to whether or not it's still possible when you're, say, fifty or sixty. You won't ever pitch for the big leagues, for example. But I believe anyone, regardless of age, can write if he or she is willing to do the work, and I'm talking about spending at least an hour or two at it almost every day for five to ten years.

For women who do not love us, as for the "disappeared", knowing that we no longer have any hope does not prevent us form continuing to wait. We live on our guard, on watch; women whose son has gone asea on a dangerous exploration imagine at any minute, although it has long been certain that he has perished, that he will enter, miraculously saved, and healthy.

The moment you carry out any of your dreams or your fantasies - travel around the world, climbing a high mountain, buying a new house, writing a novel, carrying out a sexual fantasy, traveling to an unknown country - the moment you carry out your dreams, it's always, by definition less perfect and rosy than it had been as a dream. This is the nature of dreams.

Oh the grave!--the grave!--It buries every error--covers every defect--extinguishes every resentment! From its peaceful bosom spring none but fond regrets and tender recollections. Who can look down upon the grave even of an enemy, and not feel a compunctious throb, that he should ever have warred with the poor handful of earth that lies mouldering before him!

I'm in show business. I believe in illusion and delusions and in holding aloft the bubble of a dream of some sort because, really, there are lots of reasons to look at the chasm. But art and music, these ineffables, they're just - they're the consolations of what human beings can create and make, and delight is accessible, you know, should you care to find it.

My heart is afraid that it will have to suffer, the boy told the alchemist one night as they looked up at the moonless sky. Tell your heart that the fear of suffering s worse than the suffering itself. And that no heart has ever suffered when it goes in search of its dreams, because every second of the search is a second's encounter with God and with Eternity.

Marla tells me how in the wild you don't see old animals because as soon as they age, animals die. If they get sick or slow down, something stronger kills them. Animals aren't meant to get old. Marla lies down on her bed and undoes the tie on her bathrobe, and says our culture has made death something wrong. Old animals should be an unnatural exception. Freaks.

I have a very hard time with this word 'non-violence,' because I don't believe that I am non-violent. ... Right now, I would love to kill George Bush. I don't know how I ever got a Nobel Peace Prize, because when I see children die, the anger in me is just beyond belief. It's our duty as human beings, whatever age we are, to become the protectors of human life.

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