Its [Dreams from My Father] also a reflection about how we might start a better conversation in our democracy about how to solve problems, because it feels as if our political system - it just seems there is so much cynicism and negativity in our politics.

Everybody can close their eyes, picture a dream house or a perfect place [where] they'd like to have a picnic. But actually creating it - how do you create something from nothing? Anyone who's creative understands that that's the magic, that's the alchemy.

In the twentieth century, death terrifies men less than the absence of real life. All these dead, mechanized, specialized actions, stealing a little bit of life a thousand times a day until the mind and body are exhausted, until that death which is not the

When one is young, aspiring to play for the country, doing well, any hindrance, like injury or being out of form, can be frustrating and a cause of annoyance or even anger. But once you have a close encounter with death, you realise the real value of life.

As far as service goes, it can take the form of a million things. To do service, you don't have to be a doctor working in the slums for free, or become a social worker. Your position in life and what you do doesn't matter as much as how you do what you do.

The subject of death is taboo. We feel, perhaps only subconsciously, that to be in contact with death in any way, even indirectly, somehow confronts us with the prospect of our own deaths, draws our own deaths closer and makes them more real and thinkable.

The best ideas can come from anyone within an organization. Leaders must remember that if they want employees to embrace a new organizational "Dream" or strategy, they need to include them and seek their ideas. Creativity is NOT just for the R&D department.

All men dream, but not equally. Those who dream by night in the dusty recesses of their minds, wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act on their dreams with open eyes, to make them possible.

Death must simply become the discreet but dignified exit of a peaceful person from a helpful society that is not torn, not even overly upset by the idea of a biological transition without significance, without pain or suffering, and ultimately without fear.

Either death is a state of nothingness and utter consciousness, or, as men say, there is a change and migration of the soul from this world to another. Now if death be of such a nature, I say that to die is to gain; for eternity is then only a single night.

Why exactly are we so frightened of death that we avoid looking at it altogether? Somewhere, deep down, we know we cannot avoid facing death forever. We know, in Milarepa's words: "This thing called 'corpse' we dread so much is living with us here and now."

But well-a-day, the gardener careless grew, The maids and fairies both were kept away, And in a drought the caterpillars threw Themselves upon the bud and every spray. God shield the stock! if Heaven send no supplies, The fairest blossom of the garden dies.

The only love that won’t disappoint you is one that can’t change, that can’t be lost, that is not based on the ups and downs of life or of how well you live. It is something that not even death can take away from you. God’s love is the only thing like that.

We are all racing towards death. No matter how many great, intellectual conclusions we draw during our lives, we know they're all only man-made, like God. I begin to wonder where it all leads. What can you do, except do what you can do as best you know how.

The number of cells in our bodies is defined by an equilibrium of opposing forces: mitosis adds cells, while programmed cell death removes them. Just as too much cell division can lead to a pathological increase in cell number, so can too little cell death.

Once the subject matter of rock n' roll changed from cars and pop love songs to songs about really true love and the blues and death and mortality, this light bulb went off in my head and I went, 'Oh, that's what they're doing. That's kind of - that's art.'

The C+ amps is vintage at this point, and it definitely has a certain sound to it. I wanted something that was going to keep Dream Theater in more of a current musical landscape, as far as being the producer and producing the type of album I wanted to hear.

Animals have a much better attitude to life and death than we do. They know when their time has come. We are the ones that suffer when they pass, but it's a healing kind of grief that enables us to deal with other griefs that are not so easy to grab hold of.

The film [Dream of Life], in the end, is life-affirming, and I think it's always useful for people to be reminded that no matter how rough things get, no matter what kind of twists and turns our lives can take, we can keep going, we can create something new.

The Democratic Party is always going to be the party of civil rights and fairness - everybody gets an equal, fair shot at the American dream. And we're going to be the party that really fights to protect planet Earth - enjoy whatever time we're going to get!

It is true that you can say that death is natural, but it is also natural to fight death. But if you stand up and say this is a big problem, we should do something about this, that makes people very uncomfortable, because they've made their peace with death.

The dream of Europe is a region of freedom and peace, of security, law, democracy, tolerance and mutual respect. If you look into the faces of the refugees you will see this dream. These are people who are fleeing from war, hate, violence and unjust systems.

Religion has nothing to do with God. It's a fundamental attitude of human beings, who ask about the origins of life and what happens after death. For many, the answer is a personal god. In my opinion, it's religion that produces God, not the other way round.

For centuries the death penalty, often accompanied by barbarous refinements, has been trying to hold crime in check; yet crime persists. Why? Because the instincts that are warring in man are not, as the law claims, constant forces in a state of equilibrium.

Now the gardener is the one who has seen everything ruined so many times that (even as his pain increases with each loss) he comprehends - truly knows - that where there was a garden once, it can be again, or where there never was, there yet can be a garden.

Who wouldn't like to give up normal life? I mean, normal life, you know, is the second worst thing to death itself. I think normality is something that makes everything very static, and I try to make my days, my daily routines, as uneven and rich as possible.

I know death is the fascinating snake under the leaves, sliding and sliding; I know the heart loves him too, can't turn away, can't break the spell. Everything wants to enter the slow thickness, aches to be peaceful finally and at any cost. Wants to be stone.

Parting is inevitably painful, even for a short time. It's like an amputation, I feel a limb is being torn off, without which I shall be unable to function. And yet, once it is done... life rushes back into the void, richer, more vivid and fuller than before.

I do sometimes talk about my cancer because that's something people relate to a lot, as we're all going to die. Because I've been close to death and won, I have strong opinions about it, and I've learned how to discuss it and keep the energy high in the show.

In his bleak mercy, Death forever strips The soul of light and memory, rendering blind Our vision, lest surmounted deeps appal, As when on mountain-heights a glance behind Betrays with knowledge, and the climber slips Down gulfs of fear to some enormous fall.

There must be some unwritten law that says about fifty people have to move into your house when somebody dies. If it weren't for the smell of death clinging to the walls, you might think it was your family's turn to host the month neighborhood potluck supper.

At great periods you have always felt, deep within you, the temptation to commit suicide. You gave yourself to it, breached your own defenses. You were a child. The idea of suicide was a protest against life; by dying, you would escape this longing for death.

Pain is the mind. It's the thoughts of the mind. Then I get rid of the thoughts, and I get in my witness, which is down in my spiritual heart. The witness that witnesses being. Then those particular thoughts that are painful - love them. I love them to death!

When you long with all your heart for someone to love you, a madness grows there that shakes all sense from the trees and the water and the earth. And nothing lives for you, except the long deep bitter want. And this is what everyone feels from birth to death.

Shake It Up is a buddy comedy based around dance. It's about two best friends Rocky and CeCe who live out their dream as background dancers on a show called Shake It Up Chicago. They have to navigate life as young teens going to school and dancing on the show.

Why will any man be so impertinently officious as to tell me all prospect of a future state is only fancy and delusion? Is there any merit in being the messenger of ill news. If it is a dream, let me enjoy it, since it makes me both the happier and better man.

Things base and vile, holding no quantity, Love can transpose to form and dignity. Love looks not with the eyes, but with the mind, And therefore is winged Cupid painted blind. Nor hath Love's mind of any judgment taste; Wings and no eyes figure unheedy haste.

Wisdom, Niko thought as he leaned his cheek against his long-handled rake, cannot be had without price. And that price is blood. The sound of it in your veins. The pound of it in your head. The volume of it in a human body; the sickness when you've spilled it.

Feeling funny in my mind, Lord I believe I'm fixing to die Well, I don't mind dying But I hate to leave my children crying Well, I look over yonder to that burying ground Look over yonder to that burying ground Sure seems lonesome, Lord, when the sun goes down

In a few generations more, there will probably be no room at all allowed for animals on the earth: no need of them, no toleration of them. An immense agony will have then ceased, but with it there will also have passed away the last smile of the world's youth.

Childhood vaccines are one of the great triumphs of modern medicine. Indeed, parents whose children are vaccinated no longer have to worry about their child's death or disability from whooping cough, polio, diphtheria, hepatitis, or a host of other infections.

I have examined all of the known superstitions of the world and i do not find our superstitions of Christianity one redeeming feature. They are all founded on fables and mythology. Christianity has made one-half of the world fools and the other half Hypocrites

I make it a kind of pious rule to go to every funeral to which I am invited, both as I wish to pay a proper respect to the dead, unless their characters have been bad, and as I would wish to have the funeral of my own near relations or of myself well attended.

Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.

The death of Malcolm Fraser underwrites a great loss to Australia. Notwithstanding a controversial prime ministership, in later years he harboured one abiding and important idea about Australia - its need and its right to be a strategically independent country.

It is long since I could have adventured on eternity, through God's mercy and Christ's merits; but death remained somewhat terrible, and that now is taken away; and now death is no more to me, but to cast myself into my husband's arms, and to lie down with Him.

If life has not made you by God's grace, through faith, holy--think you, will death without faith do it? The cold waters of that narrow stream are no purifying bath in which you may wash and be clean. No! no! as you go down into them, you will come up from them.

I cherish the fantasy, even the hope, of adventures in other realms to come. But how can we choke out that most precious of all gifts, life, with the rope of religion around our necks? It chokes out freedom with dogma. It pinions us to the stake of superstition.

You broke me bodily. The heart ain't the half of it, And I'll never learn to laugh at it In my good natured way. In fact, I'm laughing less in general, But I learned a lot at my own funeral. And I knew you'd be the death of me, So I guess that's the price I pay.

Brethren, we are all sailing home; and by and by, when we are not thinking of it, some shadowy thing (men call it death), at midnight, will pass by, and will call us by name, and will say, "I have a message for you from home; God wants you; heaven waits for you.

Share This Page