Quotes of All Topics . Occasions . Authors
I don't have any authority to talk about the domestic policies of America. But as an outsider, I am mystified by the fact that you are encouraged to buy a gun, but if you use it for the purpose that it is expressly designed for, you get the death penalty. That aspect of America is kind of mystifying.
We as Americans believe it's OK to kill people. We believe it's OK to invade a country that had nothing to do with 9/11. We think it's OK to invade a country where we think Osama Bin Laden is and he's in the other country. So we just go in and we just kill. And we have the death penalty; we sanction it.
When I got lucky enough to be successful as an actor, and I got involved in the anti-war stuff and gay rights movement, there was always this thing eating at me about the death penalty, because that was, to me, the bottom line. That was the anti-life - by definition - position, and I didn't understand why we did it.
The death penalty issue is obviously a divisive one. But whether one is for or against, you can not deny the basic illogic - if we know the system is flawed, if we know there are innocent people on Death Row, then until the system is reformed, should we not abandon the death penalty to protect those who are innocent?
If we execute murderers and there is in fact no deterrent effect, we have killed a bunch of murderers. If we fail to execute murderers, and doing so would in fact have deterred other murders, we have allowed the killing of a bunch of innocent victims. I would much rather risk the former. This, to me, is not a tough call.
The death penalty serves no one. It doesn't serve the victims. It doesn't serve prevention. It's truly all about retribution....There comes a time when you have to ask if a penalty that is so permanent can be available in such an imperfect system. The only guarantee against executing the innocent is to do away with the death penalty.
Can the state, which represents the whole of society and has the duty of protecting society, fulfill that duty by lowering itself to the level of the murderer, and treating him as he treated others? The forfeiture of life is too absolute, too irreversible, for one human being to inflict it on another, even when backed by legal process.
The penalty of death is the only one that makes an injustice absolutely irreparable; from which it follows that the existence of the death penalty implies that one is exposed to committing an irreparable injustice; from which it follows that it is unjust to establish it. This reasoning appears to us to have the force of a demonstration.