When I read the statements of Christ, there seems to be this urgency and intensity. I guess that's what I get out of it when I read the tone of the Scriptures, which is very different from the tone of our culture.

Everything is selected by the central government without good judgment or an understanding of culture to make it really safe. They will become nobody to maintain their power and be raised to the next higher level.

What is acceptable in our culture, I think, is really detrimental. I think we ought to have a little more ownership over the kind of material and the content that we put in front of people, especially young people.

It's a sort of piss-take on culture, because a drag queen is a clown - a parody of our society. It's a sarcastic spoof on culture, which allows us to laugh at ourselves - but in a way that is inclusive of everyone.

If cosmological theory were dominated by women, who are no strangers to cycles, how can we know for sure that we wouldn't then be told that the oscillating universe is the more aesthetically fulfilling alternative?

What are the determinative factors in the early training of the child which assures that it will be placid and contented, unaggressive and non-initiatory, non-competitive and responsive, warm, docile, and trusting?

I had no words for these feelings. And then people started using the word Ms. Suddenly, there was this handle with which I could identify myself and understand why I felt so out of whack with the culture around me.

I say it is indispensable to look ahead of and behind oneself in the present. If there is such a thing as tradition, and I believe there is, it can only exist in the sense of the most profound movements of culture.

I would have to ask the public to choose between a culture of hate or a culture of love. I am sure our poor will pick the latter. With the Marcos assets, we could regain this value of sharing love with one another.

I am a writer and the greatest compliment I can get is to know that I've contributed language to the culture, that I've defined something, given it a name. So I think that is one of the great things a writer can do.

Music is language itself. It should not have any barriers of caste, creed, language or anything. Music is one, only cultures are different. Music is the language of languages. It is the ultimate mother of languages.

Possession and exorcism is something that’s in every religion and every culture. It’s a real primal fear: Is the body a vessel for our spirits? What happens if something else takes over it? Where does the spirit go?

America is a melting pot of immigrants. So actually, if you took all of the immigrants outside of America, you'd be missing a lot of flavor, starting with the food, with the culture, with the dance, with everything.

In today's disposable culture, we throw away people like we do razors, always assuming there's someone better out there to hang out with, or to work for- people who will never embarrass us, let us down or offend us.

You won't find a CEO who doesn't talk about a 'powerful culture' as a source of competitive advantage. At the same time, you'd be hard-pressed to find a CEO who has much of a clue about the strength of that culture.

I was Justin Timberlake personal stylist for years, so I went to his video shoots and his gigs with Madonna, and I did it very hands-on. It was a great way to experience and understand that part of American culture.

Comic books are what novels used to be - an accessible, vernacular form with mass appeal - and if the highbrows are right, they're a form perfectly suited to our dumbed-down culture and collective attention deficit.

When I first went to New York, I didn't really go out to clubs. It was the height of Culture Club so I didn't really have a social life. It was only after I had been to New York a few times that I started going out.

Doing nude scenes for me is totally fine. When you view it through the lens of a prudish, inhibited culture, then it becomes a little perverted. But the experience of acting is that you transcend your own experience.

In the light of our culture, these are not unreasonable questions and tactics, but if once again, we try to see the lens through which we look, we can see that there is far too great an emphasis placed on the future.

The universalist approach is roughly: 'What is good and right can be defined and always applies.' In particularist cultures far greater attention is given to the obligations of relationships and unique circumstances.

Life is not living in the suburbs with a white picket fence. That's not life. Somehow our American culture has made it out that that's what life needs to be - and that if it's not that, it's all screwed up. It's not.

China seems unpredictable because it has a distinct culture and social system. It is still a mystery to other parts of the world, even though the veil of China has been lifted many times as a result of globalization.

When you look at Japanese traditional architecture, you have to look at Japanese culture and its relationship with nature. You can actually live in a harmonious, close contact with nature - this very unique to Japan.

The novelist has more and more to say to readers who have less and less time to read: where to find the energy to engage a culture in crisis when the crisis consists in the impossibility of engaging with the culture?

We expected that people were just waiting for the collapse of the Soviet Union, or at least for its retreat, and they were going to be full of initiative in all areas of life - in culture, in economy and in politics.

When it comes to politics and elections, far too many Christians spend more time appealing to family, history and tradition, culture, racial expediency, and personal preference than they do to what the Bible teaches.

The bureaucratic culture that we [Afghanistan] have inherited is an obstacle. Hierarchies may be extremely efficient for dealing with certain events, but they are not quick in responding to global, flexible networks.

THE ABULON DANCE is an intricate and fast-paced novel of political intrigue and clashing alien cultures. The characterizations are rich, detailed, and subtle, the action engrossing. I finished it in a single sitting.

Sigmund Freud was the apostle of disbelief. He was the one who made psychoanalysis a part of our culture, and in so doing he kicked out a flying buttress that had been essential for holding up our cathedral of faith.

I think that almost all traditional institutions are sexist, and they're probably racist and homophobic, and they're all of these things. But a lot of them, like marriage, are too embedded into the culture to give up.

Animism characterizes tribes very low in the scale of humanity, and thence ascends, deeply modified in its transmission, but from first to last preserving an unbroken continuity, into the midst of high modern culture.

Coming up in the African-American culture, we were taught that we belonged to the universe and society was wrong in the way it dealt with us. We had to learn to express and affirm values not from the winning position.

If a church offers no truth that is not available in the general culture - in, for instance, the editorials of the New York Times or, for that matter, of National Review - there is not much reason to pay it attention.

We're a culture more than ever that wants proof of everything, we want things fast, and someone sends you an email, you want to answer in five minutes. We have to allow ourselves nothingness, in our relationships too.

So there's no guarantee if you like the music you will empathize with the culture and the people who made it. It doesn't necessarily happen. I think it can, but it doesn't necessarily happen. Which is kind of a shame.

We might have reason to be driven! We live for a short stretch of time in a world we share with others. Virtually everything we do is dependent on others, from the arts and culture to farmers who grow the food we eat.

As for my slowness as a writer - that's been a struggle, no question. We live in a culture that values and rewards machine-speed productivity. Even the arts are expected to conform to the Taylor model of productivity.

We're into this barrage of pop culture - you know, TV, movies, the Internet. We become creatures that we've made up, made of certain different flotsam from pop culture and certain different personas that are in style.

The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase; and in the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us.

Because we live in a condition of ubiquitous music and media, and near infinite technological memory, it is much easier for local cultures to find an audience that resonates with their music, whether local or globally.

My current novel, Pallas, is all about that culture war - in fact it's been called the Uncle Tom's Cabin of the Sagebrush Rebellion - and yet what I hear all too often from libertarians is that they don't read fiction.

For example, we have developed an artistic and a literary culture. Nevertheless, the ideals of technological culture remain underdeveloped and therefore outside of popular culture and the practical ideals of democracy.

As far as documentaries go, I believe unreservedly that they serve an important function in our culture. I'd love to be able to make both documentaries and feature films simultaneously, but so far that hasn't happened.

Travel is very subjective. What one person loves, another loathes. I would say a private paradise in the Caribbean. If you want culture and class, I would say Tuscany. If you want exotic, I would say Bangkok, Thailand.

You know, in our culture today, our Western, reductionist, Roman, linear, fragmented... culture, we don't ask how to make a pig happy. We ask how to grow it faster, fatter, bigger, cheaper, and that's not a noble goal.

Our culture is now one of masculine triumphalism, in which transhistorically feminine expressions – empathy, sweetness, volubility, warmth – are seen as impediments to a woman’s professional trajectory in many sectors.

Finally, I would like to remind record companies that they have a cultural responsibility to give the buying public great music. Milking a trend to death is not contributing to culture and is ultimately not profitable.

I'm not saying Sonic Youth was a conceptual-art project for me, but in a way it was an extension of Warhol. Instead of making criticism about popular culture, as a lot of artists do, I worked within it to do something.

No matter who you are, no matter what your culture is, it is absolutely possible to look out and extend yourself in such a way, that you can connect to other people and find that we are more alike than we are different.

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