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The inviolability of the seal of confession is so fundamental to the very nature of the sacrament that any proposal which undermines that inviolability is a challenge to the rights of every Catholic to freedom of religion and conscience.
Reasonable ideas which find their sanction in the conscience of the righteous do not die; they are consequently realities and active forces, but they are so only to the extent that those who profess them know how to turn them to account.
You and I must demonstrate love to our gay neighbors, of course, remembering that we are ultimately engaged in spiritual warfare. But we should boldly stand up when our rights as citizens and the demands of our conscience are threatened.
I know we have to have people of good conscience who stand up against oppression. I know we have to have people who understand that social justice belongs to us all. And that wakes me up every morning, and that makes me fight even harder.
So the question is, First, Whether the civil magistrate hath power to force men in things religious to do contrary to their conscience, and if they will not to punish them in their goods, liberties, or lives? this we hold in the negative.
When I got on the airplane in Indonesia coming to Japan, my intentions was to turn myself in to the military for the simple reason I would like to put my daughters with their mother, one thing. Another thing, I'd like to clear my conscience.
I tried to build a company my father would have been proud to work for, that he would have looked back on and said, 'That's the company that honoured me, even though I don't have an education'. I wanted to build a company that had a conscience.
It is insufficient to say that my experience as a bully haunts me. Rather, my experience as a bully has been fundamental to the creation of my conscience, because it is what prevents me from making the basic human claim that I am a good person.
The American people want something terse, forcible, picturesque, striking - something that will arrest their attention, enlist their sympathy, arouse their indignation, stimulate their imagination, convince their reason, awaken their conscience.
No, we are not the master of the state, said King. We are not the servant of the state. We are the conscience of the state. The churches or the religious community should be, I think, the conscience of the state. We're not just service providers.
Atheists have as much conscience, possibly more, than people with deep religious conviction, and they still have the same problem of how they reconcile themselves to a bad deed in the past. It's a little easier if you've got a god to forgive you.
A dirty player is somebody who ultimately is trying to hurt somebody. There's a huge difference. There's no gray in that. Like, you have no conscience, no nothing, no guilt. I don't have that mean streak in me. I don't play angry. It's not anger.
That justice should be administered between men, it is necessary that testimonies of fact be alleged; and that witnesses should apprehend themselves greatly obliged to discover the truth, according to their conscience, in dark and doubtful cases.
Perhaps religious conscience upsets the designs of those who feel that the highest wisdom and authority comes from government. But from the beginning, this nation trusted in God, not man. Religious liberty is the first freedom in our Constitution.
There are only three integral views of the world: the religious, the materialistic, and the Islamic. They reflect three elemental possibilities (conscience, nature, and man), each of them manifesting itself as Christianity, materialism, and Islam.
We're not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
I have a lot of trouble understanding all the detail of finance and administration - but if you combine intellectual and professional capacity with a social conscience, you can change things: countries, structures, economic models, colonial states.
Therefore I do pray and entreat you in the name of Jesus Christ to do so much as to make my being here in Japan known to my poor wife, in a manner a widow and my two children fatherless; which thing only is my greatest grief of heart and conscience.
So white guilt is not a guilt of conscience; it's not something that you get up in the morning and say, my God, I feel guilty about what happened to black Americans. Rather it is the fact that in relation to black Americans you lack moral authority.
The fact is, when men carry the same ideals in their hearts, nothing can isolate them - neither prison walls nor the sod of cemeteries. For a single memory, a single spirit, a single idea, a single conscience, a single dignity will sustain them all.
If this work can contribute in any way toward proving this, and at the same time arouse the conscience of the American people to a demand for justice to every citizen, and punishment by law for the lawless, I shall feel I have done my race a service.
Sin, also for those who don't have faith, exists when one goes against one's conscience. To listen to and obey it means, in fact, to decide in face of what is perceived as good or evil. And on this decision pivots the goodness or malice of our action.
Not until the human heart is stolid to poetry, the human eye blind to beauty, not until the intellect ceases its quest for truth and conscience finds its quietus either in universal defeat or in triumphant success, will organized religion cease to be.
I had a bad conscience until I discovered that having a bad conscience about something so gravely serious as leaving your children is an affectation, a way of achieving a little suffering that can't for a moment be equal to the suffering you've caused.
Those who have experienced the most, have suffered so much that they have ceased to hate. Hate is more for those with a slightly guilty conscience, and who by chewing on old hate in times of peace wish to demonstrate how great they were during the war.
God expects from men something more than at such times, and that it were much to be wished for the credit of their religion as well as the satisfaction of their conscience that their Easter devotions would in some measure come up to their Easter dress.
Hatred is corrosive of a person's wisdom and conscience; the mentality of enmity can poison a nation's spirit, instigate brutal life and death struggles, destroy a society's tolerance and humanity, and block a nation's progress to freedom and democracy.
In my role as a spokesperson for Amnesty International U.S.A. and as a supporter of various charitable causes including Unlock Iran, a campaign to release prisoners of conscience in Iran, I have never been faced with the threat of intimidation or arrest.
Protestantism has actually put a man in the position of a country governed by secret police. The spy and eavesdropper, 'conscience,' watches over every motion of the mind, and all thought and action is for it a 'matter of conscience,' i.e. police business.
Even the most ardent Obama supporter can't, in good conscience or sound mental state, argue that President Obama has changed the way Washington works. He's just played the game a little better, if you're being charitable on how you keep score on that count.
Now for my own case, I bless the Lord that, for all that hath been said of me, my conscience doth not condemn me. I do not say I am free of sin, but I am at peace with God through a slain Mediator; and I believe that there is no salvation but only in Christ.
I love writing songs. One of the toughest things is structure; it just works when you use verse, chorus, verse, chorus, bridge. And as soon as you become aware of that formula, you start to have a bad conscience when you write with that particular structure.
The world in the '90s had seemed somewhat stable. There was talk of the end of history, a calm consensus around where we were all going. Consumer capitalism with some sort of social conscience. Then 9/11 happened, and that illusion was blown out of the water.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
I have been described by one of my colleagues as a 'militant agnostic' with my tagline, 'I don't know, and neither do you!' I take this hard-line, fence-sitting position because it is the only position consistent with both my scientific ethos and my conscience.
The young people who join extremist groups are clearly suffering from massive deficiencies in religious knowledge and are often politically gullible (when they are not attempting to salve pangs of conscience by cutting themselves off from a life of delinquency).
By the age of 24, I found myself convicted in prison in Egypt, being blacklisted from three countries in the world for attempting to overthrow their governments, being subjected to torture in Egyptian jails, and sentenced to five years as a prisoner of conscience.
I think the currency of leadership is transparency. You've got to be truthful. I don't think you should be vulnerable every day, but there are moments where you've got to share your soul and conscience with people and show them who you are, and not be afraid of it.
What I like to call 'journalism of depth' is the media that regards the collective conscience of the masses to be its point of departure. It is the media that believes, as a matter of principle, in the potential capabilities of the people and respects their choices.
I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink, but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
Since many of you do not belong to the Catholic Church and others are non-believers, from the bottom of my heart I give this silent blessing to each and every one of you, respecting the conscience of each one of you but knowing that each one of you is a child of God.
I love those who can smile in trouble, who can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink, but they whose heart is firm, and whose conscience approves their conduct, will pursue their principles unto death.
One important theme is the extent to which one can ever correct an error, especially outside any frame of religious forgiveness. All of us have done something we regret - how we manage to remove that from our conscience, or whether that's even possible, interested me.
The crucial thing is to arouse the awareness that as a matter of human conscience we can never permit the people of any country to fall victim to nuclear weapons, and for each individual to express their refusal to continue living in the shadow of the threat they pose.
The conscience of the world is so guilty that it always assumes that people who investigate heresies must be heretics; just as if a doctor who studies leprosy must be a leper. Indeed, it is only recently that science has been allowed to study anything without reproach.
For we can affirm with a good conscience that we have, after reading the Holy Scripture, applied ourselves and yet daily apply ourselves to the extent that the grace of the Lord permits to inquiry into and investigation of the consensus of the true and purer antiquity.
If we're picking people to draw out of their own conscience and experience a 'new' Constitution, we should not look principally for good lawyers. We should look to people who agree with us. When we are in that mode, you realize we have rendered the Constitution useless.
As a dad, he thinks that his philosophy is morally correct. He has no conscience whatsoever about letting his kids put a penny in a light socket to find out electricity is not so good for you, and if you want to learn how to swim, you have to be thrown into the deep end.
We're still growing into that place of higher consciousness; we are becoming a global conscience. The idea is to unravel the onion and let go of the ego and evolve to that place where you perceive everything to be a beautiful experience rather than a daunting experience.
This is not the story of Elektra from the comics. We're telling the story of 'Daredevil.' In this aspect, the storylines accentuate the sociopathic tendencies in her. The writers wanted to highlight that Elektra is quite manipulative and doesn't seem to have a conscience.