Quotes of All Topics . Occasions . Authors
It can be difficult to be an introvert in church, especially if you happen to be the pastor. Liking to be alone can be interpreted as a judgment on other people's company. Liking to be quiet can be construed as aloofness. There is so much emphasis on community in most congregations that anyone who does not participate risks being labeled a loner.
Despite the international scientific community's consensus on climate change, a small number of critics continue to deny that climate change exists or that humans are causing it. Widely known as climate change "skeptics" or "deniers," these individuals are generally not climate scientists and do not debate the science with the climate scientists.
Of the maxims of orthodox finance none, surely, is more anti-social than the fetish of liquidity, the doctrine of that it is a positive virtue on the part of investment institutions to concentrate their resources upon the holding of 'liquid' securities. It forgets that there is no such thing as liquidity of investment for the community as a whole.
As the duties of superintending the national defense and of securing the public peace against foreign or domestic violence involve a provision for casualties and dangers to which no possible limits can be assigned, the power of making that provision ought to know no other bounds than the exigencies of the nation and the resources of the community.
The emerging 'environmentalization' of our civilization and the need for vigorous action in the interest of the entire global community will inevitably have multiple political consequences. Perhaps the most important of them will be a gradual change in the status of the United Nations. Inevitably, it must assume some aspects of a world government.
There are questions as to whether it should even exist. Who should corporations be responsive to, the management of a corporation? Theoretically they are responsive to the shareholders, but I why not to the so - called stakeholders, the work force and the community? Nothing in economic theory opposes that. Those are social and political decisions.
I'm eternally optimistic about the future. I believe that if we are committed towards it and if we continue to educate people and get the whole world community to implement green features and aspects in not just the built environment not just in their lifestyles but in their businesses in their industries then we're heading towards a green future.
That's how I am and how I've always looked at the world. I understood what the pavilions were before I came to Venice, and I knew that wasn't going to be enough for me. I wanted to extend this conversation into something I call urgency. There is urgency with people in crisis. Some communities - often the black community - just live in this urgency.
The trouble is that America's become a utopia accessible only to some people. Others get trampled on. Perhaps it's a problem of size. Robin Dunbar, an anthropologist, once gave the ideal number of a given community as 148. That seems about right to me. There's something idealistic about that - in a group of 148 people you can get to know everybody.
Have you seen a symphony orchestra? There is a person at the back carrying a triangle. Now and again the conductor will point to him or her and that person will play "ting." That might seem so insignificant, but in the conception of the composer something irreplaceable would be lost to the total beauty of the symphony if that "ting" did not happen.
We're not getting a good return on investment on all that money we're pumping into the intelligence community. One of the first things I would suggest is that if there's an attack and they fail to stop it or to alert us before it happens, that we ought to start cutting their budget, and for every attack they should lose ten percent of their budget.
StandWith has two main functions: first, updates which allows the caregiver to send out patient updates to their community in a simple way that eliminated dozens of texts, emails and calls. The second is tasks. A caregiver can request a task to be fulfilled and their community can self-select which they complete based off their abilities and means.
Individuals are certainly interested, at times, in having their own way, and their own way may go contrary to the ways of others. But they are also interested, and chiefly interested upon the whole, in entering into the activities of others and taking part in conjoint and cooperative doings. Otherwise, no such thing as a community would be possible.
Nothing on earth has greater potential to change lives and carry out His kingdom work in your community, than your local church.There's nothing like the local church when it's working right. Its beauty is indescribable. Its power is breathtaking. Its potential is unlimited. No other organization on earth is like the church. Nothing even comes close.
To some, the temporal triumph of the Christian community in the world is a sign of God's favor and the essential righteousness of the Christian position. The irony of the matter, though, is that whenever the Christian community gains worldly power, it nearly always loses its capacity to be the critic of the power and influence it so readily brokers.
Georgia has been on the fringes of competitive for a while now because of its black population and growing Hispanic community. The white vote is aligning more and more with Republicans, however, which has made it hard for Democrats to win. But, Donald Trump is not someone who sells well to suburban Atlanta whites, giving Hillary Clinton an in there.
[ Donald Trump] is a man who ran on building a wall. And I know it was about legal immigration, but he did say incredibly vociferous things about Mexican-Americans and the Latino community that, frankly, regardless of if you take him literally or not, which most of his supporters don't - while they took him seriously, they didn't take him literally.
I've lived in a preindustrial (rural Argentina) as well as an industrial world. You experience a different sense of time in a community that works the land. Human relationships aren't professionalized or contractualized; family and friends take primacy. Life has much more continuity than discontinuity. There's a great deal of poetry in everyday life.
As the feudal system retained many of the elements of slavery, modified by the traditions, customs, and practices of the primitive communities, so capitalism retained the essential usurpations of feudalism, though professing to guard personal freedom, and to observe equity between the owner and the occupier of the land, the employer and the employed.
Each child represents either a potential addition to the protective capacity and enlightened citizenship of the nation or, if allowed to suffer from neglect, a potential addition to the destructive forces of a community. . . . The interests of the nation are involved in the welfare of this array of children no less than in our great material affairs.
Ever since I was young I understood the whole meaning of life isn't how much money you accumulate, how much fame you experience, it's how many lives you touch, how many faces you bring smiles to. I see myself back in Hawaii doing something in the community to improve the lives of young children. Everything I've done is to prepare myself to give back.
In the transfer society, the general public is not only poorer but also less contented, less autonomous, more rancorous, and more politicized. Individuals take part less often in voluntary community activities and more often in belligerent political contests. Genuine communities cannot breathe in the poisonous atmosphere of redistributional politics.
For too long, many nations, including my own, tolerated, even excused, oppression in the Middle East in the name of stability. Oppression became common, but stability never arrived. We must take a different approach. We must help the reformers of the Middle East as they work for freedom, and strive to build a community of peaceful, democratic nations.
I was really interested in 20th century communalism and alternative communities, the boom of communes in the 60s and 70s. That led me back to the 19th century. I was shocked to find what I would describe as far more utopian ideas in the 19th century than in the 20th century. Not only were the ideas so extreme, but surprising people were adopting them.
The purpose of theatre is... making an event in which a group of fragments are sudde nly brought together... in a community which, by the natural laws that make every community, gradually breaks up... At certain moments this fragmented world comes together and for a certain time it can rediscover the marvel of organic life ... The marvel of being one.
I hold conferences, and the result of that was that the secular community also started picking up my stuff, and pretty soon they wanted more. So I realized I could not only minister to the Christian community, but I could also minister to the corporate community. So my books started crossing over, and then I began to intentionally have them cross over.
The human condition is what it is. We can see beauty and wonder in the world, but we also face imminent death and uncertainty, and we often need to sidestep the idea of time and communicate with each other, not with words but with a sense of community and union. I don't want to make an overreaching statement, but I think that's the function of culture.
There is no tool for development more effective than the education of girls and the empowerment of women... When women are fully involved, the benefits can be seen immediately: families are healthier; they are better fed; their income, savings, and reinvestment go up. And what is true of families is true of communities and, eventually, whole countries.
I have written on numerous occasions that there is no distinction in the American Muslim community between peaceful Muslims and jihadists. While Americans prefer to imagine that the vast majority of American Muslims are civic-minded patriots who accept wholeheartedly the parameters of American pluralism, this proposition has actually never been proven.
It’s so dangerous to idealize anything, or anyone, or any place, because it gives that thing or person or place a kind of permission to not have to change, and not have to evolve. It encourages us to bury our heads in the sand, or in values that are really morally neutral but that we pretend are moral goods: tradition, community and family for example.
Small wonder our national spirit is husk empty. We have more information but less knowledge. More communication but less community. More goods but less goodwill. More of virtually everything save that which the human spirit requires. So distracted have we become sating this new need or that material appetite, we hardly noticed the departure of happiness
I am convinced more than ever that good communication and leadership are all about connecting. If you can connect with others at every level -one-on-one, in groups, and with an audience-your relationships are stronger, your sense of community improves, your ability to create teamwork increases, your influence increases, and your productivity skyrockets.
I got a sense of the amazingness of ordinary life, and I became aware of the marvel that we're around to begin with. I visited a lot of extreme communities, like the Amish, Hasidic Jews, and serpent-handlers. And I was proud, because I think I'm the first person to ever out-Bible-talk a Jehovah's Witness. After four hours, he said, "Okay, I have to go."
As for climate change, it's by now widely accepted by the scientific community that we have entered a new geological era, the Anthropocene, in which the Earth's climate is being radically modified by human action, creating a very different planet, one that may not be able to sustain organized human life in anything like a form we would want to tolerate.
Donald Trump has laid out a priority to remove criminal aliens, remove people that have overstayed their visas. And - and once we have accomplished all of that, which will - which will strengthen our economy, strengthen the rule of law in the country and make our communities safer once the criminal aliens are out, then we'll deal with those that remain.
You come out of a store and they give you seventy-five cents change or something, rather than drop it I would always place it in the community. Sometimes I'd flip it into the hat of a busker or give it to a homeless person. But what I most enjoyed was putting it on a windowsill or on a bench seat or somewhere where I knew that the community would get it.
Intercession is God’s brilliant strategy for including the saints in ruling with Him in power. Yet, it has such great impact on us as it draws us into intimacy with God, protects with humility, transforms with holiness, anoints with power, unifies in community, releases revelation, and increases our inheritance while it trains us to rule with His wisdom.
Poor people of all colors are getting poorer and our communities are getting more toxic. There is a misconception that to grow our economy we will have to do business as usual, because cleaning up the environment, mitigating climate change is just too costly. Well, I say the business of poverty is just too expensive a bill for humanity to pay any longer.
Drug and human traffic are getting a lot more attention than illicit wildlife trafficking. And just as we need to intensify our efforts to combat drug trade and human trafficking, we also need to intensify our efforts to combat illicit wildlife trafficking...They all need to be addressed through bold and consistent actions by the international community.
The transition to a low-carbon economy will be one of the defining issues of the 21st century. This plan sets out a route-map for the UK's transition from here to 2020...every business, every community will need to be involved. Together we can create a more secure, more prosperous low carbon Britain and a world which is sustainable for future generations.
I actually remember very specifically the night that I launched Facebook at Harvard. I used to go out to get pizza with a friend who I did all my computer science homework with. And I remember talking to him and saying I am so happy we have this at Harvard because now our community can be connected but one day someone is going to build this for the world.
The idea here is for communities to decide how they meet these criteria for becoming sustainable economically, ecologically and socially.Through a community decision-making process. And exactly how that would be configured, you know, remains to be established. The process of community budgeting, participatory budgeting, is one model that's been suggested.
Before Community started up again for the season, we had the chance to go on a long family vacation where we drove for ten days down the coast. I was like wow, look at these people that I am related to and am actually spending some quality time with! So it was great to be with them, but now my schedule is really difficult so I have to take what I can get.
It is federal, because it is the government of States united in a political union, in contradistinction to a government of individuals, that is, by what is usually called, a social compact. To express it more concisely, it is federal and not national because it is the government of a community of States, and not the government of a single State or Nation.
In however complex a manner this feeling may have originated, as it is one of high importance to all those animals which aid and defend one another, it will have been increased through natural selection; for those communities, which included the greatest number of the most sympathetic members, would flourish best, and rear the greatest number of offspring.
If you are a cooperative animal you need to watch what you get. If you, or even a whole community, invest in something but then a few individuals receive a much larger return, it's not a good arrangement. If it happens consistently, it's time to look for an arrangement that is more beneficial. That's why we're so sensitive to how rewards are being divided.
If there is an exoneration of Donald Trump and collusion with the Russians to affect the outcome of the election, you think that's gonna make the Democrats go away? Do you think that's gonna make the deep state shut down? Is that gonna stop people in the intelligence community trying to overthrow an elected president? Because that is what is going on here.
Terrorism and trade policy are clearly topics where Trump expresses the fears and concerns of many American people. There is a widespread feeling in this country that the government has been too willing to go into trade deals that sent American jobs to Mexico or to China. The affected communities feel left behind. It is one of the reasons for Trump's rise.
Being a part of independent-film world, the independent-film community, that's what you do. You support each other. If someone's doing a movie and you trust them, you roll the dice. Sometimes it's gonna be good, sometimes it's gonna be something that's like, "Oh I don't know what the hell that is." But I've been more fortunate than not to have it work well.
The procedure has a strange Alice-in-Wonderland quality. The reservoir was created as a public water supply, yet the community, probably unconsulted about the sportsmen's project, is forced either to drink water containing poisonous residues or to pay our tax money for treatment of the water to remove the poisons - treatments that are by no means foolproof.