Community is and must be inclusive. The great enemy of community is exclusivity. Groups that exclude others because they are poor or doubters or divorced or sinners or of some different race or nationality are not communities; they are cliques--actually defensive bastions against community.

I started my YouTube channel when I was 13. At the time, I was being bullied by a few people who I used to be very close to. I felt very alone and unmotivated. After discovering the beauty community, I decided it would be a great way to express myself and use it as an outlet to be who I am.

A journalist enjoys a privileged position. In exchange for not being able to participate in the rough-and-tumble issues of a community, we are given license to observe it all, based on the understanding that we'll tell everyone what happens fairly and squarely. That's harder than it sounds.

The rates of soda consumption in our poorest communities cannot be explained by individual consumer preferences alone, but rather are linked to broader issues of access and affordability of healthy foods in low-income neighborhoods, and to the marketing efforts of soda companies themselves.

Because the 1979 strike against U.S. Steel in Youngstown, Ohio was an occupation - and actually, that's a model that really should be pursued now.They went on from striking to trying to have the workforce and the communities take over the abandoned factories that U.S. Steel was dismantling.

Education is a protective factor that helps end the cycle of poverty. It empowers the girls not just financially but also emotionally. They see more value in themselves and what they can contribute. Education is critical for changing the future for these communities and our world in general.

Senator Obama will be taking office at a critical juncture. There are many pressing challenges facing the international community, including the global financial crisis and global warming. We look forward to working closely with President-elect Obama and his team to address these challenges.

I didn't really know anything about Romany culture going into this [Glue series]. The one thing that I liked the most about it is that it's so family based. They don't have mothers and fathers in the same way we do. They're really in a community, so parenting is shared between the community.

What we will be seeking... for the rest of our lives will be large, stable communities of like-minded people, which is to say relatives. They no longer exist. The lack of them is not only the main cause, but probably the only cause of our shapeless discontent in the midst of such prosperity.

At a lot of companies founded on principles, the notion of making money is almost antithetical to the ethos of the place. From the very beginning, our business has existed to meet the needs and desires of multiple constituencies: customers, team members, vendors, shareholders, the community.

Acting is fun. I enjoy it, but there is just not many opportunities to do it on a serious level. It is kind of either bad community musicals, or if you are lucky enough to be cast in something serious. I feel like you really have to be going after it, and for me I am a little bit distracted.

You need better relationships between the communities and the police, because in some cases, it's not good.But you look at Dallas, where the relationships were really studied, the relationships were really a beautiful thing, and then five police officers were killed one night very violently.

My mother and dad were big animal lovers, too. I just don't know how I would have lived without animals around me. I'm fascinated by them - both domestic pets and the wild community. They just are the most interesting things in the world to me, and it's made such a difference in my lifetime.

Civilized people are taught by logic, barbarians, by necessity, communities by tradition; and the lesson inculcated even in wild beasts by nature itself. They learn that they have to defend their own bodies and persons lives from violence of any and every kind by all means within their power.

There is a close connection between art and religion in the sense that both are concerned about questions of meaning - if not about the meaning of existence generally, then certainly about the meaning of one's individual life and how a person relates to his or her total community/environment.

The gay community hated me for being part of Odd Future. They thought Odd Future was homophobic because they tend to use homophobic slang, and they were like: 'How can you work for and support homophobes?' But they aren't homophobic; they just don't really care whether you're offended or not.

Although socialism is widely held by the establishment to be outdated, the things that are most popular in British society today are little pockets of socialism, where areas of life have been excluded from the crude operation of market forces and are protected for the benefit of the community

I grew up on a farm in Lexington, Oklahoma, a rural community south of Norman. My family moved to Enid, Oklahoma, in 1962, when I was a junior in high school. This cast me into a totally different environment. Enid was a company town for Champlin Petroleum, and there was an oil boom going on.

I don't care what you want to call it. You can call it the deep state. You can get specific and you can say that it's members of the permanent government and there are plenty of those, that are in the intelligence community that simply will not accept the results of the Donald Trump election.

For the social ecologist language is not "communication." It is not just "message." It is substance. It is the cement that holds humanity together. It creates community and communication. ...Social ecologists need not be "great" writers; but they have to be respectful writers, caring writers.

Thou demandest what is love? It is that powerful attraction towards all that we conceive, or fear, or hope beyond ourselves, when we find within our own thoughts the chasm of an insufficient void, and seek to awaken in all things that are, a community with what we experience within ourselves.

Our confused society badly needs a community of contrast, a counterculture of ordinary pilgrims who insist living a different way. Unlike popular culture, we will lavish attention on the least "deserving" in direct opposition to our celebrity culture's emphasis on success, wealth, and beauty.

The suburb in the 1950s was a bedroom community. The father worked in the city, and the mother stayed home. Now people live and work in the suburbs, and businesses have grown up or moved from cities to certain pockets of what was once the suburbs and created these places that are like cities.

The skating community is very fickle. And with me, they're especially fickle for whatever reason. Maybe I bring it on myself, but if you don't prove yourself and you don't skate consistently, then they can very easily write you off and bring somebody from behind you and put them in your place.

If you're living in a community that's become fragmented and left behind, there's not proper investment in it and so on, in the end, the answer is to make sure that we go and we help those communities, we educate the people properly, we build the necessary infrastructure of support for people.

For most humans, especially for those in modern urban and suburban communities, the most direct form of contact with nonhuman animals is at meal time: we eat them.... The use and abuse of animals raised for food far exceeds, in sheer numbers of animals affected, any other kind of mistreatment.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

All Americans should be deeply troubled by the fatal shootings of Alton Sterling in Baton Rouge, Louisiana and Philando Castile in Falcon Heights, Minnesota. We've seen such tragedies far too many times, and our hearts go out to the families and communities who've suffered such a painful loss.

Most of the problems with the bodies and minds of the folks occupying the current culture involve an unwillingness to do anything hard, or anything that they'd rather not do. I applaud your resolve, and I welcome you to the community of people who have decided that EASY will no longer suffice.

Just as we reject racism, sexism, ageism, and heterosexism, we reject speciesism. The species of a sentient being is no more reason to deny the protection of this basic right than race, sex, age, or sexual orientation is a reason to deny membership in the human moral community to other humans.

My overall worldview has never changed: that America has and must maintain the strongest military in the world, that we must lead the international community to confront threats and challenges together, and that we must use all tools of American power to protect our citizens and our interests.

If the firms that employ an increasing majority of the population are driven solely to satisfy the owner's greed at the expense of working conditions, of the stability of the community, and of the health of the environment, chances are that the quality of our lives will be worse than it is now.

In a world where people are hungry for quick fixes and sound bites, for instant gratification, there's no patience for the long, slow rebuilding process: implementing after-school programs, hiring more community workers to act as mentors, adding more job training programs in marginalized areas.

Isolated decisions, however well-founded they might seem to the individual, and national go-it-alone moves must belong to the past. They should not be the 21st-century method of choice, particularly because the consequences of the European community's actions must often be carried collectively.

The Igbo used to say that they built their own gods. They would come together as a community, and they would express a wish. And their wish would then be brought to a priest, who would find a ritual object, and the appropriate sacrifices would be made, and the shrine would be built for the god.

The world is being re-shaped by the convergence of social, mobile, cloud, big data, community and other powerful forces. The combination of these technologies unlocks an incredible opportunity to connect everything together in a new way and is dramatically transforming the way we live and work.

I live near Amish communities in northern Indiana and I have the greatest respect for such faithful people. They attempt to live their faith more fully by separating themselves, as far as possible, from the wider culture and its influences. That has never been the teaching of the Catholic faith.

I think there's a lot of things that occur within the African-American community, that we would prefer to stay within the African-American community - that we get a little nervous when you start having scenes or dialogue that we know is going to be viewed and heard on a national or global scale.

I tried to get the word out to people who are information hubs in their communities, because they could propagate the call quickly. One challenge is that breaking science fiction means, well, breaking science fiction. Many communities of colour have a different approach to narratives of science.

Research students are numbered in the hundreds of thousands-soon to be millions -and they are no longer distributed superficially and at random over the globe, but are functionally linked together in a vast organic system that will remain in the future indispensable to the life of the community.

What I've noticed is not only in the military, but in the first responders community, that when you reach out your hand to help one of them, they almost always grab your hand with only one of theirs, because they're using their other hand to reach behind them and pull up somebody else with them.

In the new enlightenment, the reason we are driven to become one with the life-process is not merely to experience some form of mystical oneness with everything. We strive to become one with it for the biggest reason there could be - so we can ultimately take responsibility for where it's going.

Certainly the international community is putting a lot of pressure on Iran and making clear that its nuclear program must stop. If it stops with the sanctions, the combinations of sanctions, diplomacy, other pressures, I, as the prime minister of Israel, will be the happiest person in the world.

It is the misfortune of contemporary leaders, across the whole spectrum of Australian life, that the community's demand for strong leadership is growing in direct proportion to our lack of confidence in ourselves. The end of this century is an unusually difficult time to be a leader in Australia.

I want to be a great role model to let the kids, especially black kids, that it's possible to make it in this sport. I think we, as a black community, quit playing the game because we think it's a white man's sport. Or we think that since other black people don't play it, so why should I play it.

As we weep for what we have lost, and as we grieve for family and friends and we confront the challenge that is before us, I want us to remember who we are. We are Queenslanders. We're the people that they breed tough, north of the border. We're the ones that they knock down, and we get up again.

Perhaps the clearest and deepest meaning of brotherhood is the ability to imagine yourself in the other person's position, and then treat that person as if you were him or her. This form of brotherhood takes a lot of imagination, a great deal of sympathy, and a tremendous amount of understanding.

We may be entering a new phase of history, a time when we begin to rediscover . . . the traditional teaching that power must entail restraint and responsibility, the ancient awareness that we are interdependent with all of nature and that our sense of community must take in the whole of creation.

Salespeople are the most vital people in any business. Without sales, the biggest and most sophisticated companies shut down. Sales are the spark plug in the engine of free enterprise. There is a direct relationship between the success of the sales community and the success of the entire country.

There was a time in the United States when most of our financial institutions were local. Which essentially meant that local communities were able to create their own credit, or their own money, in response to their own needs. We still depended on banks, but it was a much more democratic process.

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