Martin Buber said he sensed a rising hunger for relatedness Men would no longer rise in rebellion merely against one oppressor or another but against the distortion of a great yearning, 'the effort towards community.'

It is about time that we develop a worldwide strategy to reduce illegal trade in meth and its precursor chemicals and stop the devastating impact that methamphetamine use is having on our children and our communities.

What makes the meaning of life is people, so you try to be good to people immediately around you and in your broader community. So a lot of my projects are about how I can affect the world in the hundreds of millions.

The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not sufficient warrant.

Anyone interested in the world generally can't help being interested in young adult culture - in the music, the bands, the books, the fashions, and the way in which the young adult community develops its own language.

When my dad first started out in the police force, wearing the uniform was a sense of pride, and it was respected in the community for what the police force was all about. Unfortunately today, the uniform is a target.

Being the Queen is not all about singing, and being a diva is not all about singing. It has much to do with your service to people. And your social contributions to your community and your civic contributions as well.

Obviously there are divisions within the West and divisions within Islam - there are different sects, different communities, different countries. So neither one is homogenous at all. But they do have things in common.

I'm more into the perception scope of a work; I'm exploring this concept of perception and how people can look at someone, look at the community, and put in so much judgment, so much stereotype, so much misconception.

What is a permanent loan but a mortgage upon the wealth and industry of the country? It is the only form of indebtedness, as experience has shown, by which heavy and durable encumbrance can be laid upon the community.

I always saw pollution as theft, and I always thought, 'Why should somebody be able to pollute the air, which belongs to all of us, or destroy a river or a waterway, which is supposed to belong to the whole community?'

Look at the Quakers - they were excellent business people that never lied, never stole; they cared for their employees and the community which gave them the wealth. They never took more money out than they put back in.

During the election, I had three male opponents and we went into a runoff. The front runner for the men was a native of Dallas who had run at large before, but I had a higher profile than him from my community service.

We know that where community exists in confers upon its members identity, a sense of belonging, and a measure of security. . . . Communities are the ground-level generators and preservers of values and ethical systems.

I am convinced that if all men were to live as simply as I then did, thieving and robbery would be unknown. These take place only in communities where some have got more than is sufficient while others have not enough.

The same process that makes AA so effective—the power of a group to teach individuals how to believe—happens whenever people come together to help one another change. Belief is easier when it occurs within a community.

The universe, the solar system, and planet earth in themselves and in their evolutionary emergence constitute for the human community the primary revelation of that ultimate mystery whence all things emerge into being.

There's a saying in the scientific community, that every great truth goes through three phases. First, people deny it. Second, they say that it conflicts with the Bible. Third, they say that they've known it all along.

FOR a long time the conviction has been dimly felt in the community that, without prejudice to existing institutions, the legal day of weekly rest might be employed to advantage for purposes affecting the general good.

People can take power over their communities and over their lives. Some people don't realize they can do that. They think 'It's OK for other people, but I myself can't do it.' Hopefully, that will come out of the film.

The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and His work become the one and only thing that is vital between us.

It only takes one person to mobilize a community and inspire change. Even if you don't feel like you have it in you, it's in you. You have to believe in yourself. People will see your vision and passion and follow you.

There is so much frustration in the heterosexual male community manifesting in different ways, whether it be aggression or sexism or racism. I'm not saying all heterosexual men are that way, but you do see a lot of it.

By validating and aggregating the best material from a wide range of independent and mainstream content owners, Babelgum aims to encourage common interest communities that are not well served by traditional television.

We cannot seek achievement for ourselves and forget about progress and prosperity for our community... Our ambitions must be broad enough to include the aspirations and needs of others, for their sakes and for our own.

We teach what we have to learn. It's been an extraordinary journey that I couldn't have done with not only the research participants but the community, the tribe that we've built of people who are also on this journey.

The Lord put me on television to do these things I want to do in the community. And He knew I had a lot to learn. That's why I've been on TV 16 years - not because I'm the greatest actress, but because I need the money.

The world economy is not yet a community--not even an economic community...Yet the existence of the "global shopping center" is a fact that cannot be undone. The vision of an economy for all will not be forgotten again.

Society has provided [children] no rituals by which they become members of the tribe, of the community. All children need to be twice born, to learn to function rationally in the present world, leaving childhood behind.

Well, you know, the violence is mostly in Mexico itself, at least the violence that people are worried about. And so we want to make sure that violence does not spill over into our communities that are along the border.

A work of art has no importance whatever to society. It is only important to the individual, and only the individual reader is important to me. I don't give a damn for the group, the community, the masses, and so forth.

People must not choose their neighbors; they must take the neighbors that God sends them. The neighbor is just the person who is next to you at the moment, the person with whom any business has brought you into contact.

It's pretty cool just to see the support we have. It's unmatched, Kansas City and the Chiefs Kingdom, the support they have for us. For me to just kind of be in the community and see those people is always a good thing.

Young people often serve as scapegoats for the challenges communities face. At the same time, they are routinely pushed away from connecting to their communities as serious problem-solvers capable of changing the world.

You'd see little shallow graves, lined up, one after the other - babies. That's what happens when measles goes through a nutritionally deficient community. It's a horrible disease, and it spreads incredibly efficiently.

The web really does make the music audience a global community - when I send a tweet, I get responses from Kansas City all the way to Singapore. It's changed my goals as far as touring goes. I wanna play everywhere now.

We're at a point in history were we have to become a part of the neighborhood of inhabited planets, like a neighborhood of a community, which we have not even acknowledged that that community exists up until this point.

At the same, we need to remain sensitive to the reality that we are still an African society in which the majority of the people and communities live under severe deprivations and afflictions that are no fault of theirs.

Everybody was a democrat where we grew up. It was a blue-collar town and the democrats represented the working class and the unions. But very, very super-conservative Catholic, very proud immigrant community, very stoic.

The real question is how do you survive at the same time you pose those risks? Because you need to survive. And it seems to me that you survive in community or in solidarity, with others who are taking the risk with you.

I have gone from a Barry Goldwater Republican to a New Democrat, but I think my underlying values have remained pretty constant; individual responsibility and community. I do not see those as being mutually inconsistent.

I am certainly not a good Muslim. But I am able now to say that I am Muslim; in fact it is a source of happiness to say that I am now inside, and a part of the community whose values have always been closest to my heart.

A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.

Any Church community, if it thinks it can comfortably go its own way without creative concern and effective cooperation in helping the poor to live with dignity and reaching out to everyone, will also risk breaking down.

Live, work, and travel with handicapped people, so I can stay close to them. But since I am often busy with many things, it's a constant struggle to keep the handicapped members of our community in the center of my life.

Many of the Jews who owned the homes, the apartments in the black community, we considered them bloodsuckers because they took from our community and built their community but didn't offer anything back to our community.

I made the case for public ownership in 'Another World is Possible' - a manifesto for 21st-century socialism - as it is the most rational approach for managing resources in the long-term interest of the entire community.

So you keep raising these taxes, and all of a sudden the business community says, 'Why are we here? We can go someplace else and use their phones.' That's one of the problems that directly affects the business community.

The whole process of raising a family is one of perfecting our own lives. That which we transmit consciously and unconsciously to our children in their rearing in the home and in the community must be the best within us.

Effective policing relies on the police having the confidence of the communities they serve, and this consultation gives the public an opportunity to contribute to the values and standards they expect of police officers.

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