Quotes of All Topics . Occasions . Authors
I believe that the Tibetans should have the right to control their own destinies and decide for themselves whether they want to be part of China or not. But this view isn't shared by most Chinese, or even the leaders of most Western democracies. As long as the Communist Party is in power, there is little hope for Tibet.
The major poets of New Jersey have all suffered, whether it's Whitman, who lost his job for 'Leaves of Grass,' or William Carlos Williams, who was called a communist, or Ginsberg, whose 'Howl' was prosecuted, or myself. If you practise poetry the way I think it needs to be done, you're going to put yourself in jeopardy.
All sorts of other lies are being spread today, I do not know what else they will invent. I've heard that I'm of Jewish descent, but I found, I knew of my ancestors in Zagorje from around 350 years ago, and I said, maybe it would be good to have some of that, I guess I would be richer, I might not have become a Communist.
When I called Clinton a Wall Street puppet, they called me a right-wing extremist. When I said the same about George W. Bush, they called me an anti-war communist. Now that I'm against Obama for the same reasons, mainline conservatives embrace me. When I attack the next right-wing 'savior,' they're gonna call me a communist again.
There is no time and space limitation for public accountability on the Internet. Creative commonality is standard and does not resemble the authoritarian style of the dead communist experience. It seems that it is no longer society's obligation to understand legislation; it is a duty for governments to be understood by their people.
China has national security laws that compel Chinese companies to provide the government with information and access at their government's request. And virtually all Chinese companies of any size are required to have Communist Party 'cells' inside them, to make sure the companies stay in line with the party's principles and policies.
In the early days of the Russian Revolution in 1917, I was completely in sympathy with it. I felt that it established a new era in the history of the modern world. I was so overwhelmed by it that, if people made any unfriendly comment, I would vigorously defend it. If people condemned the Communist party, I would speak in its defense.
Over the years, there have been a series of concepts developed to justify the use of force in international affairs for a long period. It was possible to justify it on the pretext, which usually turned out to have very little substance, that the U.S. was defending itself against the communist menace. By the 1980s, that was wearing pretty thin.
If the citizens of the United States are to turn away from the Communist Manifesto and preserve the purpose of the Declaration of Independence, the U.S. Constitution, and our Bill of Rights, we must first thoroughly reexamine and learn about each of them, and uphold America's founding documents by testing every political action in light of them.
When [Jean-Paul] Sartre was asked whether or not he would live under a communist regime he said, "No, for others it's fine, but for me, no." He said it! So it's hard to say just how intellectual his stance is. How can you think that never in your life would you go to live in a communist regime and still say it's fine for everybody? A very difficult thing, that, but Sartre managed it.
First they went after the Communists, and I did not stand up, because I was not a Communist. Then they went after the homosexuals and infirm, and I did not stand up, because I was neither. Then they went after the Jews, and I did not stand up, because I was not a Jew. Then they went after the Catholics, and I did not stand up, because I was Protestant. Finally, they went after me, and there was no one left to stand up for me.