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China, as a nation, is a country under the one-party rule of the Communist Party, but it has introduced the market economy. As a country that is under the one-party rule of the Communist Party, normally what they should be seeking is equality of results.
I was opposed to World War II, and indeed on June 22, 1941 when Hitler invaded the Soviet Union I suddenly found myself the lone supporter of peace since everybody else had, because of their communist beliefs, shifted over to become supporters of the war.
The TED talk I gave, that gave me another character I didn't know about. I'm not saying the mind of a hero, but a kind of responsibility. Every word I'm speaking, it's not from myself. I'm speaking for and representing the people of communist North Korea.
I'm regarded outside New York University as a looney tunes leftie, self-hating Jewish communist; inside the university, I'm regarded as a typical, old-fashioned, white male liberal elitist. I like that. I'm on the edge of both; it makes me feel comfortable.
I ask every Communist individually to set an example, by deeds and without pretense, a real example worthy of a man and a Communist, in restoring order, starting normal life, in resuming work and production, and in laying the foundations of an ordered life.
Bulgaria is fascinating. Because it had been a Communist country until the mid-80s, so it had just recently transitioned. And there were still the police towers on the street corners, where they look down - they were still there, although no one was in them.
In the 1980s, in the communist Eastern Germany, if you owned a typewriter, you had to register it with the government. You had to register a sample sheet of text out of the typewriter. And this was done so the government could track where text was coming from.
I became a Communist by studying capitalist political economy, and when I had some understanding of that problem, it actually seemed to me so absurd, so irrational, so inhuman, that I simply began to elaborate on my own formulas for production and distribution.
Too many countries of the former Soviet bloc remain under the control of authoritarian leaders, including some, like the Russian president, Vladimir Putin, who have learned how to maintain a more convincing facade of elections than their communist predecessors.
In the minds of many Americans, if you are a radical Democrat or a Socialist, you are automatically a Communist. And if you are a Communist, then therefore you are an anti-American person and a person who is not a patriot. But nothing is further from the truth.
It's a different outlook, and one that I understand. When you are a former member of the Warsaw Pact, when you have lived behind the Berlin Wall, when you have experienced the communist systems that existed in these countries, for them, the West represents hope.
Forty-two years ago, I came to America from communist Cuba so I might have a better way of life, a freer way of life - a more democratic way of life. I wanted to live the American Dream where if you worked hard and put your mind to the task, anything was possible.
It seems to be that when these communist regimes take over - if you look at the example of Vietnam or Cambodia or Nicaragua - that even in conditions of peace they don't seem to be able to figure out how to support their people, and the human suffering is enormous.
With an economy that is going strong and a belief that tomorrow will be better than today, it may be easier to just shrug it off if, say, an internet service you use like WhatsApp gets turned off by the government as the Communist Party's national congress approaches.
We must rid this nation of the United Nations, which provides the communist conspiracy with a headquarters here on our own shores, and which actually makes it impossible for the United States to form its own decisions about its conduct and policies in Europe and Asia.
In their war against Israel's existence, the Arab governments took advantage of the Cold War. They enlisted the military, economic, and political support of the communist world against Israel, and they turned a local, regional conflict into an international powder keg.
There was a Russian director named Elem Klimov, who did his films during the communist days. They were constantly struggling with the authorities and to be allowed to express themselves. But he did one of the best war movies I've ever seen - it's called 'Come and See.'
If you start free trade with a Communist country, allow them to develop their own businesses, they don't remain communistic. They become a free society when they're able to make money themselves, and we increase trade with them and allow them to really produce products.
Marx and Lenin were ahead of their time. Marx wrote before offshoring of jobs and the financialization of the economy. Lenin presided over a communist revolution that jumped the gun by taking place in a country in which feudal elements still predominated over capitalism.
For in this century, within the next decades, will be decided for generations whether all mankind is to become Communist, whether the whole world is to become free, or whether, in the struggle, civilization as we know it is to be completely destroyed or completely changed.
Russia is now very far from being a communist country, but when I walked around Moscow, I kept glimpsing these haunting images. There were statues of Lenin and some neon signs of the hammer and sickle. I remembered myself then as a little girl, living under that oppression.
And also they were absolutely brilliant in one way, you know: they knew how effective is not to punish somebody who is guilty; what Communist Party members could afford to do was mind-boggling: they could do practically anything they wanted - steal, you know, lie, whatever.
With a population of 1.4 billion, China is a lucrative market. But getting into that market isn't cheap. At best, the price of doing business in China is silence; at worst, it's reading talking points straight from the Chinese Communist Party. Beijing is not subtle about it.
I think in work like 'Passion According to St Luke,' which I wrote when the Church was being persecuted by the Communist regime, it mattered to me to declare for the cause. I sided with the militant Church and I think my music fulfilled an important socio-political function.
Because journalists of Radio Free Europe and Radio Liberty - the former broadcast into Eastern Europe, the latter into the Soviet Union - accurately depicted daily life in communist Europe, in the local languages, using native journalists, millions of people tuned in to them.
We have the highest incarceration rate of any country in the world. 'America, land of liberty and freedom?' You know, that's baloney. More than 2 million Americans are behind bars now. Communist China has four times the population and they have 1.5 million people behind bars.
I was very restless. I really wanted to be a part of a kind of a progressive society. I was fed up with these Communist doctrines and you were hassled all the time with members of the Party committee who were KGB, what you have to do, where in the West you can go or not to go.
We must be sure that Canadians realize that our political differences with the Communist government in China has nothing to do with the country of China, or its people. The millions of Canadians with Chinese ancestry are not connected to our diplomatic differences with Beijing.
A Muslim fanatic and a Christian fanatic, a Jewish fanatic, a secular fanatic, an atheist fanatic, a communist fanatic - all of them are the same. The thinking that, 'If you don't think like me, that if you are not with me, then you are against me;' this is something to condemn.
After music, trees are my passion. My great-grandfather was a forester, so maybe it is genetic. My father would take me for walks in the forest and sometimes I would play truant with him. 'You won't learn anything in a communist school, my boy,' he would say. He loved trees too.
It cannot be so very surprising that I adopted a Communist viewpoint in the 1930s; so many of my contemporaries made the same choice. But many of those who made that choice in those days changed sides when some of the worst features of Stalinism became apparent. I stayed the course.
The Communist bloc of old was a study in the failure of failure. Losers in the Soviet economy were the people at the end of the long lines for consumer goods. Worse losers were the people who had spent hours getting to the head of the line, only to be told that the goods were unavailable.
When I started working in human rights, Eastern Europe was communist, South Africa was under apartheid and South Korea had military rule. All the changes have come about not because of the militaries or government but because small groups of people spoke out against what was unfair and unjust.
I am convinced that the Obama administration and Clinton Dynasty would rather hail the Communist Manifesto than the Declaration of Independence this Fourth of July. And there's more than enough proof to show how they have been slow-cooking our Founders' republic into a red-star state like China.
When you leave people behind, and those people who are left behind, it's not their fault, it's the leaders of the institutions. There's always going to be an elite. You can have an elite in a communist society. It is the leaders, something went wrong, and the leaders collectively are responsible.
Annie Lee Moss was a black woman who worked for the Army as a code clerk in the Pentagon. She was identified by an undercover agent of the FBI as a member of the Communist Party. Moss denied it, the Democrats sprang to her defense, and she has been treated ever since as an innocent victim of McCarthy.
Ronald Reagan, when he was campaigning for President, said that he would break relations with Communist China and re-establish diplomatic relations with Taiwan. But when he got into office, he pursued a very different policy of engagement with China and of increasing trade and business ties with China.
Sense About Science is much more than an innocent fact-checking service. It is a spin-off of a bizarre political network that began life as the ultra-left Revolutionary Communist Party and switched over to extreme corporate libertarianism when it launched 'Living Marxism' magazine in the late eighties.
We in America were worried about many problems dealing with economic inequality and political inequality. The Communist Party seemed to be the only political force, both concerned and willing, to take action to stop the threat of fascism abroad and to work for economic and political reform in this country.
Under Marxism-Leninism, the self-proclaimed ideology of the Chinese Communist Party, individuals do not possess inherent value. People are merely a tool to achieve the ends of the collective nation-state. The idea may sound inhumane, but it is as fundamental to the CCP as the Bill of Rights is to Americans.
Those who remember Washington's cold war culture in the 1980s will recall the shocked reactions to Reagan's intervention. People interested in foreign policy were astonished when in 1985 he met alone at Geneva - alone, not a single strategic thinker at his elbow! - with the Soviet Communist master Gorbachev.
As is well known, 'McCarthyism' was an alleged focus of political evil in the 1950s: Accusations of Communist taint, without factual basis; bogus lists of supposed Communists who never existed; failure in the end to produce even one provable Communist or Soviet agent, despite his myriad charges of subversion.
The general belief is that communists in the United Nations come only from the Iron Curtain countries, but this isn't so. We must remember that many of the representatives of free countries are members of the local Communist parties. If you add them all up, you will see they have an amazing degree of control.
Political prodigies are rare in a nation that grooms top leaders through decades of Communist Party road-testing and pageantry. And because Chairman Mao's cult of personality led the country into extremism, the Party spent the next three decades engineering its politicians to be as indistinguishable as possible.
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
And what does reward virtue? You think the communist commissar rewards virtue? You think a Hitler rewards virtue? You think, excuse me, if you'll pardon me, American presidents reward virtue? Do they choose their appointees on the basis of the virtue of the people appointed or on the basis of their political clout?
Before, revolutions used to have ideological names. They could be communist, they could be liberal, they could be fascist or Islamic. Now, the revolutions are called under the medium which is most used. You have Facebook revolutions, Twitter revolutions. The content doesn't matter anymore - the problem is the media.
People of my generation in Portugal fell into the magic potion of political ideas. What was very funny about this revolution was that it did not bring wealth to the Portuguese. But it brought language, ideas. You'd go to the fish market, and all the women who were selling fish would call each other fascist, communist.
My parents are actually very famous singers in Bulgaria. My dad was in a rock band, and my mom was in a pop group. They met, fell in love, and actually formed a group together to escape the country because it was Communist, and they couldn't leave. They didn't know any English but eventually found their way to America.
There are many examples in our history of overheated rhetoric leading to fear and prejudice and government overreach. My own grandfather, a sociologist, was dragged in front of the House Un-American Activities Committee. He said he wasn't a Communist and explained that American Negroes were patriots like everyone else.