Quotes of All Topics . Occasions . Authors
One of the paradoxes of liberal societies arises from the commitment to tolerance. A society committed to respecting the viewpoints and customs of diverse people within a pluralistic society inevitably encounters this challenge: will you tolerate those who themselves do not agree to respect the viewpoints or customs of others? Paradoxically, the liberal commitment to tolerance requires, at some point, intolerance for those who would reject that very commitment.
With the persistence of tensions and conflicts in various parts of the world, the international community must never forget what happened at Hiroshima and Nagasaki, as a warning and in incentive to develop truly effective and peaceful means of settling tensions and disputes. Fifty years after the Second World War, the leaders of nations cannot become complacent but rather should renew their commitment to disarmament and to the banishment of all nuclear weapons.
The most difficult part, when you decide to make running a part of your life style, is the basic initial commitment. Everybody says, 'I don't have the time.' It's up to you to say, 'I do have the time.' For me, beginning to run when I was a student was an ideal situation. However, I've also trained as much as 130 miles per week during periods when I worked a full-time job. It ultimately becomes second nature. It becomes a habit, a routine part of your daily life
Why is commitment such a big problem for a man? I think that for some reason when a man is driving down that freeway of love, the woman he's with is like an exit, but he doesn't want to get off there. He wants to keep driving. And the woman is like, "Look, gas, food, lodging, that's our exit, that's everything we need to be happy... Get off here, now!" But the man is focusing on the sign underneath that says, "Next exit 27 miles," and he thinks, "I can make it."
I suppose the thing I most would have liked to have known or been reassured about is that in the world, what counts more than talent, what counts more than energy or concentration or commitment, or anything else - is kindness. And the more in the world that you encounter kindness and cheerfulness - which is its kind of amiable uncle or aunt - the better the world always is. And all the big words: virtue, justice, truth - are dwarfed by the greatness of kindness.
Hope is not a lottery ticket you can sit on the sofa and clutch, feeling lucky. It is an axe you break down doors with in an emergency. Hope should shove you out the door, because it will take everything you have to steer the future away from endless war, from the annihilation of the earth's treasures and the grinding down of the poor and marginal. To hope is to give yourself to the future - and that commitment to the future is what makes the present inhabitable.
Sometimes that irrational commitment to principle is what society needs to survive. Whenever you talk about radicalism, whenever you talk about activism, whenever you talk about progressive activity, that sort of moves the measure of liberty in human society forward, makes us all enjoy a better standard of liberty, it typically starts out criminal. It typically starts out a little bit shaky, and rather radical. And that's irrational to put yourself up to do that.
We are in the top five restaurants in New York. Daniel is about luxury. It's a luxury where when somebody has never come they maybe expect to be intimidated, but once they have the experience I think they feel this is a welcoming, fun and great experience to have. The menu, the price point, the level of service, and class we offer to people... I think it's incredible. Not every restaurant can be like that - it's a commitment, in terms of dedication to excellence.
SELF-DISCIPLINE, more than any other personal quality I can think of, is the one thing that separates successful people from the unsuccessful. Think of all it encompasses: honoring commitments, promises and deadlines, keeping your life on schedule, being willing to go the extra mile... Self-discipline is essential to success. The alternative is a life ruled by emotions, and none of us can afford that if we're going to fulfill our purpose and realize our potential.
I don't feel the individualist anarchists, particularly in the American tradition, including the Transcendental tradition of New England, in any way deserve the derogatory comments that are often made about them by the left. When one gets down to it ultimately, my anarcho-communism stems from a commitment to true individuality. My attempt to recover the power and the right of the individual to control his or her life and destiny is the basis to my anarcho-communism.
COMMITMENT is the first step to every good thing I know, and the only step that matters when it comes to achievement. It inspires and attracts people, shows them you have conviction and goals, that you are focused and determined. And the commitment that is based on values will endure. Any time you make choices based on solid life values, you are in a better position to sustain your level of commitment, because you don't have to continually re-evaluate its importance.
While pursuing those relations with Russia, which are important - Russia is an important country - it is also important to stand by your friends and allies in Europe, defend your treaty commitment to NATO allies, stand by the sovereignty and territorial integrity of Ukraine. It's not whether we pursue relations with Russia when we need to, but what we're willing to give them in order to have that very, very good relationship that Donald Trump seems to be talking about.
Commercials are also any opportunity to meet new crew and work with new kind of rigs. You can explore working with different people without having to make the full commitment of having to do an entire feature film with them and see whether you like them. Also it's great for testing out new equipment, like on the last spot we just did, I used a lot of drone technology, really cutting edge drone stuff, more than I've ever done before, and it worked out really really well.
We have not always been in sync on every issue in terms of our core values, in terms of her integrity, her truthfulness, her thoughtfulness, [Angela Merkel] doing her homework, knowing her facts, her commitment to looking out for the interests of the German people first, but recognizing that part of good leadership on behalf of the nation requires engaging the world as a whole, and participating effectively in multilaterally institutions, I think she's been outstanding.
Throughout my career, I had a lot of mentors, and I just adopted them. What I found is that, especially if you're young, when you go up to people and say, 'Would you mind being my mentor?,' their eyes widen. They literally step back. What they're thinking about is the commitment and time involved if they say yes. And time is something they don't have. So I would not ask them to be my mentor, but I would just start treating them like it. And that worked very well for me.
A short-lived fascination with another person may be exciting-I think we've all seen people aglow, in a state of being "in love with love"-but such an attraction is not sustainable over the long run. Paradoxically, human love is sanctified not in the height of attraction and enthusiasm, but in the everyday struggles of living with another person. It is not in romance but in routine that the possibilities for transformation are made manifest. And that requires commitment.
Be ruthless in one important area: Yourself. Be ruthless about your commitment to Christ. Be ruthless about your intellectual growth. Be ruthless about finishing well. One of the biggest areas we should be ruthless about is our time. How much time do you spend complaining about your problems to people who can't help you solve them? How much time do you talk when you should be doing? When it comes to others, be gracious. But when it comes to you and your time, be ruthless.
A woman's long hair symbolizes that she submits to God's plan and to the family leadership of her husband. It is her glory. It is a sign to the angels of her commitment to God and her power with God. It is a covering so that she can pray and prophesy publicly without being ashamed. Similarly, a man's short hair symbolizes that he submits to God's plan and accepts the family leadership position. For both married and unmarried, this symbol indicates obedience to God's will.
The first basic need of a male is sexual fulfillment; for a female, affection. The second most basic need of a male is recreational companionship; for a female, communication and conversation. The third basic need of a male in a relationship is an attractive woman; for a woman, honesty and openness. The fourth basic need of a male is domestic support; for a female, financial support. The fifth basic need of a male is admiration and respect; for a woman, family commitment.
One of the great blessings of the restored gospel is the privilege of entering into sacred covenants with our Father in Heaven-covenants made binding by virtue of the holy priesthood. When we are baptized and confirmed, when brethren are ordained to the priesthood, when we go to the temple and receive our endowment, when we enter into the new and everlasting covenant of eternal marriage-in all these sacred ordinances, we make solemn commitments to keep God's commandments.
In fact, the answers that religion, as we have come to know it, provides to the question of human worth have played so dominant a role in the preceding centuries that believers often cannot conceive how non-believers can muster sufficient commitment to their own lives to get out of bed each morning, let alone the ethical wherewithal to regard others as deserving of moral regard. Once one "comes out" as an atheist, these are the inquisitions to which one is often subjected.
The overriding need is "to develop a new Planetary Humanism" that will seek to preserve human rights and enhance human freedom and dignity and will emphasize our commitment "to humanity as a whole." The underlying ethical principle "is the need to respect the dignity and worth of all persons in the world community." Thinkers as diverse as Peter Singer and Hans Küng also emphasize the need for a new global ethic beyond nationalistic, racial, religious, and ethnic chauvinism.
Our goal is to turn solar electric technologies into a commodity business like computer chips, and make them ubiquitous in the built environment. I'd couple this with a huge commitment to fundamental research in nanostructure to goose the next generation of more efficient, cheaper, dematerialized cells. And if I'm truly czar, I'd emphasize silicon technologies, as that approach is the one least likely to encounter material constraints in supplying an explosive global demand.
A great purposelessness has descended upon modern civilizations. People at large have lost any sense of the meaning and purpose of life; and without an understanding of our own purpose, there can be no true commitment. Whether that commitment is to marriage, family, study, work, God, relationships, or the simple resolutions of our lives, it will be almost impossible to fulfill without a clear and practical understanding of our purpose. Commitment and purpose go hand in hand.
All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life's purpose. Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.
From our best qualities come our worst. From our urge to pull together comes our tendency to tear each other apart. From our devotion to a higher good comes our propensity to the foulest atrocities. From our commitment to ideals comes our excuse to hate. Since the beginning of history, we have been blinded by evil's ability to don a selfless disguise. We have failed to see that our finest qualities often lead us to the actions we most abhor, murder, torture, genocide and war.
We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
No other human relationship can approach the potential for intimacy and oneness than can be found within the context of a marriage commitment. And yet no other relationship can bring with it as many adjustments, difficulties and even hurts. There's no way you can avoid these difficulties; each couple's journey is unique. But there is much you can do to prepare for that journey. An engagement is not just a time of preparation for a wedding, but also preparation for a marriage.
It's one thing to make a pronouncement in a moment of inspiration about what you intend to manifest in your life or what kind of person you intend to become. It's quite another thing to make a commitment to holding that vision regardless of what difficulties or obstacles may surface. Holding the vision involves an unwillingness to compromise what you're visualizing for yourself. It means being willing to suffer through criticism and what appears to be an uncooperative universe.
I view the major features of my own odyssey as a set of mostly fortunate contingencies. I was not destined by inherited mentality or family tradition to become a paleontologist. I can locate no tradition for scientific or intellectual careers anywhere on either side of my eastern European Jewish background. I view my serious and lifelong commitment to baseball in entirely the same manner: purely as a contingent circumstance of numerous, albeit not entirely capricious, accidents.
While the machinery of law enforcement and indeed the nature of crime itself have changed dramatically since the Fourth Amendment became part of the Nation's fundamental law in 1791, what the Framers understood then remains true today - that the task of combating crime and convicting the guilty will in every era seem of such critical and pressing concern that we may be lured by the temptations of expediency into forsaking our commitment to protecting individual liberty and privacy.
I grew up on a farm and, prior to my father's murder, I wanted to get away from the farm, and away from South Georgia where the Jim Crow laws absolutely controlled anything and everything we did. So, my goal was to leave once I completed high school. But on the night of my father's murder, I made a commitment that I would not leave the South, that I would stay and devote my life to working for change. So, my father's murder has shaped the course of my life even up to this very day.
Whenever the early Christians entered a town the power structure got disturbed and immediately sought to convict them for being "disturbers of the peace" and "outside agitators." But they went on with the conviction that they were "a colony of heaven," and had to obey God rather than man. They were small in number but big in commitment. They were too God-intoxicated to be "astronomically intimidated." They brought an end to such ancient evils as infanticide and gladiatorial contest.
We must express the view, based on our empirical observations, that a substantial number of journalists are ignorant, lazy, opinionated, and intellectually dishonest. The profession is heavily cluttered with aged hacks toiling through a miasma of mounting decrepitude and often alcoholism, and even more so with arrogant and abrasive youngsters who substitute 'commitment' for insight. The product of their impassioned intervention in public affairs is more often confusion than lucidity.
I'm no shrinking violet. I played hockey until half my teeth were knocked down my throat. And I'm extremely competitive on a tennis court. . . But that experience at the slaughterhouse overwhelmed me. When I walked out of there, I knew I would never again harm an animal! I knew all the physiological, economic, and ecological arguments supporting vegetarianism, but it was firsthand experience of man's cruelty to animals that laid the real groundwork for my commitment to vegetarianism.
What we are seeing in cities such as Chicago, Athens and other dead zones of capitalism throughout the world is the beginning of a long struggle for the institutions, values and infrastructures that make critical education and community the center of a robust, radical democracy. This is a challenge for young people and all those invested in the promise of a democracy that extends not only the meaning of politics, but also a commitment to economic justice and democratic social change.
I have way too many commitments. I get pulled in too many directions and I never seem to be able to satisfy anybody. People get turned on by knowing a celebrity, even my friends and family. They feel that there's something exciting about me, but in reality there's no substance to it. People in airports just hold on to me expecting something and it seems that I always come up empty. It's frustrating because I'm trying to please everybody, and ya just can't do that ... at least I can't.
It's the same thing with faith, by the way." We don't want to get stuck having to go to services all the time, or having to follow all the rules. We don't want to commit to God. We'll take Him when we need Him, or when things are going good. But real commitment? That requires staying power---in faith and in marriage." And if you don't commit? I asked. "Your choice. But you miss what's on the other side." What's on the other side? "Ah." He smiled, "A happiness you cannot find alone.
You have to be in California in order to write or direct movies. People say, "Oh, I'm gonna do it from Pittsburgh. I'm just gonna deliver scripts or fly out, like, once, then fly back." You have to make a full commitment. You have to actually get on a plane, come to L.A., rent a place, and live there. And that's how you forge your career. Not just sort of haphazardly. Once you've got a few hits under your belt, assuming you do, then go back and move away and correspond with the studio.
If you are for a long time at the top you've basically achieved everything you wanted to. Then the ball's breaking stuff starts to be too much: it's not what you do in the car, it's what you do outside the car - the press conferences, the interviews, the sponsorship commitments, the marketing appearances - that sadly go up to a level that the whole package, including the risks you take, the workload you do to get the car to work and for you to be quick in the races, it becomes too much.
Today, there are those who say that marriage is out of fashion... They say that it is not worth making a life-long commitment, making a definitive decision, ‘for ever’, because we do not know what tomorrow will bring. I ask you, instead, to be revolutionaries, I ask you to swim against the tide; yes, I am asking you to rebel against this culture that sees everything as temporary and that ultimately believes you are incapable of responsibility, that believes you are incapable of true love.
Awakening is not a state but a process: an ethical way of life and commitment that enables human flourishing. As such, it is no longer the exclusive preserve of enlightened teachers or accomplished yogis. Likewise, nirvana-the stopping of craving-is not the goal of the path but its very source. For human flourishing first stirs in that clear, bright, empty space where neurotic self-centredness realizes that it has no ground at all to stand on. One is then freed to pour forth like sunlight.
I'm interested in the fact that comics are people who are oddly courageous in their desire and their commitment to sacrificing any sense of normalcy in their lives, any sense of security, and most of them are oddly unique individuals. Let's have a broader conversation with people that have spent their last however-many-years thinking about their lives. I mean, they're philosophers. They're poets. They're people who are on the outside looking in at the world through a different set of values.
I wish more of us could understand that our increasing isolation, no matter how much it seems to express pride and self-affirmation, is not the answer to our problems. Rather, the answer is a revival of our ancient commitment to God, who rules over all the peoples of the world and exalts no one over any other, and to the moral and spiritual values which were once legendary in America. We must reach out our hand in friendship both to those who would befriend us and those who would be our enemy.
An unauthentic word, one which is unable to transform reality, results when dichotomy is imposed upon its constitutive elements. When a word is deprived of its dimension of action, reflection automatically suffers as well; and the word is changed into idle chatter, into verbalism, into an alienated and alienating “blah.” It becomes an empty word, one which cannot denounce the world, for denunciation is impossible without a commitment to transform, and there is no transformation without action.
Once you have a handle on loving yourself, you can practice sharing that love with others. You’ve probably been taught to reserve the language of love for when you’re feeling overwhelmingly tender and passionate, and only for those who have made huge commitments to you. We recommend instead learning to recognize and acknowledge all the sweet feelings that make life worthwhile even when they don’t knock you over—and, moreover, learning to communicate those feelings to the people who inspire them.
A marriage bound together by commitments to exploit the other for filling one's own needs (and I fear that most marriages are built on such a basis) can legitimately be described as a "tic on a dog" relationship. Just as a hungry tic clamps on to a nourishing host in anticipation of a meal, so each partner unites with the other in the expectation of finding what his or her personal nature demands. The rather frustrating dilemma, of course, is that in such a marriage there are two tics and no dog!
Genuine love is rarely an emotional space where needs are instantly gratified. To know love we have to invest time and commitment...'dreaming that love will save us, solve all our problems or provide a steady state of bliss or security only keeps us stuck in wishful fantasy, undermining the real power of the love -- which is to transform us.' Many people want love to function like a drug, giving them an immediate and sustained high. They want to do nothing, just passively receive the good feeling.
In fact, we haven't ever really recalibrated our foreign policy commitments since the end of the Cold War. We still have alliances throughout Asia and across Europe that were devised to tame the Soviet Union, which, last time I checked, ceased to exist more than 20 years ago. Today, of course, we have a commitment to go to nuclear war with Russia in case Russia invades Latvia. To me, that's complete and utter nonsense. There ought to be a reconsideration of our posture in every region of the world.
Marriage and parenting are the two strongest vows anyone will ever make. When you see these commitments being carelessly discarded, you can be certain that the ethics of that generation have been abandoned. ... What our society needs is a good dose of biblical ethic from God's people - the kind of ethic that requires us to keep our word no matter what the costs. Situational ethics have so shaped our society that even God's people have lost the concept of absolutes when it comes to keeping our word.