Albert Camus, a great humanist and existentialist voice, pointed out that to commit to a just cause with no hope of success is absurd. But then, he also noted that not committing to a just cause is equally absurd. But only one choice offers the possibility for dignity. And dignity matters. Dignity matters.

Marketers use big data profiling to predict who is about to get pregnant, who is likely to buy a new car, and who is about to change sexual orientations. That's how they know what ads to send to whom. The NSA, meanwhile, wants to know who is likely to commit an act of terrorism - and for this, they need us.

As soon as you're finished shooting, you have to go into the edit room and choose all of the shots that you're going to commit to because the visual effects vendor has to get it because they'll spend months on it. So, you're editing out of sequence before you've gotten a film for the movie and the performances.

I didn't really make up my mind to be an actor until I did 'The Hitcher' with Rutger Hauer. I was about 17 or 18 when I did that, by which point I'd probably done a dozen or more movies or TV things, but 'The Hitcher' was the experience that made me want to study and commit and learn how to do this for my life.

Everybody has been told already that they're too shy, too aggressive, too emotional, too reserved. They know what their fatal flaw is. They know the one thing to do to get better. But they just don't commit to changing because they feel a little bit in love with it, a little bit in love with the way they've been.

I think the Mogadishu effect, if I had to define it, is we need to be more careful where we decide to commit US forces, and for what reason, and to make a clear judgment as to what we can and can't do and whether it's in our interests, or we could afford the resources that it would take to make the situation right.

For most of human history, the main goal of states has been to conquer land and to achieve glory for their rulers, usually at others' expense. Then in recent decades it was all about GDP. It's only in very recent history that rulers have been willing to commit themselves to helping their citizens live happier lives.

Every time I sit down to write, I need to commit to a word count goal, otherwise I waste too much time editing and re-editing my previous work, staring dreamily off into space, pretending that I'm thinking profound, poetic thoughts when really I'm just thinking, 'Look at me being a writer! I'm so happy I'm a writer!'

I am haunted by what my life would have been had I not had the courage in my early twenties to leave Pittsburgh for New York City and really commit to being a writer. Pittsburgh is both post-industrial and provincial, and the opportunities there are limited. It would have been quite easy to simply drift through life.

The core of human rights work is naming and shaming those who commit abuses, and pressuring governments to put the screws to abusing states. As a result, human rights conventions are unique among international law instruments in depending for their enforcement mostly on the activism of a global civil society movement.

I think at the beginning of a project, you decide if you're in love with the idea and what it's about, or what you think it's about at that time at least. Then you commit to it, and once you've commit to it no matter what, no matter how many self doubts you have, you're in it. The ship's sailed, you can't turn around.

As nations we should also commit afresh to righting past wrongs. In Australia we began this recently with the first Australians - the oldest continuing culture in human history. On behalf of the Australian Parliament, this year I offered an apology to indigenous Australians for the wrongs they had suffered in the past.

For people involved in pre-meditated crimes, whether it is terrorism or robbery or something else, their use of technology means that they leave a digital trail, and the room for error goes up dramatically. In the future, it will be easier for violent people to make mistakes and get caught before they commit their crimes.

Religious people know deep down that that is the most vulnerable area of their lives, and when others question it, they are liable to hit out and feel insulted. You know it is absolutely without proof, yet people still commit themselves totally to this belief. They cannot refute it because it is so central to their lives.

I've always disliked kamikazes, that is, people who commit suicide in order to kill others. Starting with the Japanese ones from World War II. I never considered them Pietro Miccas who torch the powder and go up with the citadel in order to block the arrival of the enemy troops at Torino. I never considered them soldiers.

The Syrians lost out because they happened to have their revolution during an election cycle in America, France, and bizarrely, some kind of election cycle in Russia. Obama wasn't going to be seen to commit anything to Syria, that would be political suicide, but he's also got a Nobel Peace Prize sitting on his mantelpiece.

Jesus went to the cross for sins He didn't commit. Hello! You can carry a grudge just thinking about that, but don't do it. He knew what He was doing. It was His choice, and He did it willingly. It was the will of the Father, and He always did the will of God without complaint. So what is it that we have to complain about?

I have a loyalty that runs in my bloodstream, when I lock into someone or something, you can't get me away from it because I commit that thoroughly. That's in friendship, that's a deal, that's a commitment. Don't give me paper - I can get the same lawyer who drew it up to break it. But if you shake my hand, that's for life.

I think Donald Trump's interpretation of marriage is something that he himself doesn't really believe in. 'Traditional marriage' is where two people love each other, commit to each other, care for each other over the years. It is a meaningful ceremony, and his interpretation of that is not recognizing what real marriage is.

Yes, we have the judiciary, the Constitution, we're fighting racism on a daily basis, but these are all state efforts and are not the efforts of the individual. The individual has to commit to change, the individual has to look at the past and take accountability of the past; for the wound to heal we have to dress it together.

What is clear is that business leaders must commit to champion change - to be transparent about their goals for change, to align their incentives systems to drive the change, and to make sure their work environments are flexible in a way that allows men and women who choose to work to be able to achieve all of their potential.

Semantics is about the relation of words to thoughts, but it also about the relation of words to other human concerns. Semantics is about the relation of words to reality - the way that speakers commit themselves to a shared understanding of the truth, and the way their thoughts are anchored to things and situations in the world.

It is a coup because while the Brazilian Constitution allows for impeachment, it's necessary for the person to have committed what we call high crimes and misdemeanors. And President Dilma did not commit a high crime nor misdemeanor. Therefore, what is happening is an attempt by some to take power by disrespecting the popular vote.

If a university official's letter accusing a speaker of having a proclivity to commit speech crimes before she's given the speech - which then leads to Facebook postings demanding that Ann Coulter be hurt, a massive riot and a police-ordered cancellation of the speech - is not hate speech, then there is no such thing as hate speech.

Here's the thing, with comedy - and I learned this from Will Ferrell - you can't be ashamed. If you're doing comedy, you have to fully commit to the joke. Shame is not part of it. If you act shy or uncomfortable about your body, that makes the audience shy and uncomfortable. And in a comedy you just want them to loosen up and laugh.

Everyone knows the beautiful story of Abraham and the sacrifice of Isaac. How this noble father led his child to the slaughter; how Isaac meekly submitted; how the farce went on till the lad was bound and laid on the altar, and how God then stopped the murder, and blessed the intending murderer for his willingness to commit the crime.

When we can commit a crime, we can also trigger debate. Cases go to courts. Media start covering the cases. But once you build smart environments where, if you meet a certain probabilistic profile, you won't even be allowed to board a bus, let alone commit a crime, we're perpetuating existing laws so they face no challenges or revision.

My father was famous for his photographic memory. He was in the OSS. They trained him to be captured on purpose and to read upside down and backwards and commit to memory every document in Germany he saw as he was being interrogated - every schedule on every wall. So, that photographic memory somehow made its way to me when I was young.

Even if a financial institution rejects an initial application by an individual using a synthetic identity, credit bureaus create a record from the transaction based on the fraudulent credentials. Consequently, the record can be used repeatedly by a fraudster to establish a fake identity used to commit financial and other types of fraud.

Determining the value of individual texts has been an ideological scuffle in literary criticism for centuries: but the environmental cost of printing them hauls this dispute from the ivory tower into day-to-day decision-making. Is it right to write? The publishing industry is slowly beginning to commit to using sustainably harvested trees.

Sports teaches you there is always a second innings in life. If you fail today, there's a second innings maybe two days later. Maybe there's another opportunity coming up three or six months later. If you look at mistake as learnings and commit never to make a same mistake again, then you actually get better with every mistake that you make.

If I'm saying a universal truth, but maybe it's something that people don't feel comfortable saying... It's a strange take, but at the same time, what you're hitting on is kind of right. You can relate. That's the heart of comedy. You have to have a point of view. You gotta commit. And the more you commit to it, sometimes the funnier it gets.

I never coast through a workout. This is been great for me physically, but it's also become a problem in two ways. One is that no matter how I'm feeling on a given day, I will absolutely kill myself in the gym, and it takes a huge amount of energy do that. I commit 110 percent. The other problem is that finding a workout partner is impossible.

At the most base level, what an actor represents to the film industry is an investment. Depending on the risk profile, an investor needs 1,000 reasons to commit and one reason not to. That means you've got to do more work on your own, and that the machine is not going to necessarily do the blocking for you. The machine rarely accepted my code.

With Tinder and all these other things, there's always this kind of illusion with infinite choices. There's something very cool about saying, 'Oh, I actually really care about this person, and I want to commit to loving this person and being loyal to this person.' You can't get that from the kind of infinite multiple choices that are out there.

I feel that if you're going to do theater, you've really got to throw yourself into the deep end. You have to commit your whole life and soul to it to make it the best it could ever be because theater can truly change people in lots of different ways. But I also think it can bore people to death, and it's quite a fine line between those two things.

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