The starting point for the new history, both in Europe and America, has been the record of births, marriages, and deaths, which most literate societies preserve in one form or another. In colonial America, surviving records of this kind - as of every other kind - are most abundant for New England.

The colonial period has been the proving ground in America for the new social history, which concentrates on the ordinary doings of ordinary people rather than on high culture and high politics. Unfortunately ordinary people, almost by definition, leave behind only faint traces of their existence.

After the Meiji restoration in 1868, Japan adopted an expansionist and colonial attitude towards its neighbours. It sought to identify itself with the West and looked down upon the Asian continent as backward and inferior. For most of the next 70 years, Japan was at war, mainly with its neighbours.

We are a mixed up people. We have mixed up ways of naming, too... When my father's brothers and sisters first went to colonial schools, they had to produce a surname. They also had to show they were good Christians by adopting a western name. They adopted my grandfather's name as surname. Wainaina.

There's a belief that since Africa got a raw deal from the colonial West, then the Chinese must be Africa's best friend. But the evidence doesn't show that, and the main criticism is that they are building infrastructure in exchange for Africa's resources in deals that are structured to favor China.

My grandmother lived under Japanese colonial rule until she was nine. Korea, still united and whole, was colonized in 1910. During this period of forced occupation, Japanese teachers taught Korean students how to view the world through their imperialist language, their history, their foreign tongue.

Founded in rebellion against colonial tyranny, our country is naturally suspicious of government intrusion, interference, and snooping. European systems, by comparison, grow out of a tradition of the state providing social benefits for workers that stretches back to Bismarck and Germany in the 1880s.

'Chocolat' was a sort of statement of my own childhood, recognizing I experienced something from the end of the colonial era and the beginning of independence as I was a child that really made me aware of things I never forgot - a sort of childhood that made me different when I was a student in France.

Harriet Washington, in 'Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present,' documents the smallpox experiments Thomas Jefferson performed on his Monticello slaves. In fact, much of what we now think of as public health emerged from the slave system.

There's this long history of colonialism and the colonial gaze when applied to matters related to China. So a lot of conceptions about China in literary representations in the West are things you can't even fight against because they've been there so long that they've become part of the Western imagination of China.

You have to look at what the United Nations Declaration of Rights of Indigenous people says which is free and prior informed consent. Now, if you say 'we're going to build a pipeline, what does it take for us as the colonial power of Canada to make you agree?' That's not free, prior and informed consent, that's coercion.

I think the inflation prospects for the U.S. over the next five or six, seven years, are quite serious. You cannot have a bumper crop in apples without the value or the price of each apple falling. The Fed has had the largest increase in the monetary base in the history of the U.S., from colonial times to the present, times ten.

Many people say that we have sufficient laws in our country, just that they are not implemented properly. I completely disagree with them. I have studied many of the laws very carefully. We are still being governed by the same colonial laws which existed in British times. They have not been changed. Many of these laws need to be changed.

The London I entered was a great bustling metropolitan city at war, an imperial power fighting to hold on to that empire. And the teeming colonial subjects of that empire did not, on the whole, want England to lose that war, but they also did not want the empire to emerge unchanged from it. This, for very many of us, was the hard dilemma.

Like Nemesis of Greek tragedy, the central problem of America after the Civil War, as before, was the black man: those four million souls whom the nation had used and degraded, and on whom the South had built an oligarchy similar to the colonial imperialism of today, erected on cheap colored labor and raising raw material for manufacture.

I have seen Colonial churches since I was very small, Colonial painting and polychrome sculpture. And that was all I saw. There was not a single modern painting in any museum, not a Picasso, not a Braque, not a Chagall. The museums had Colombian painters from the eighteenth century and, of course, I saw Pre-Columbian art. That was my exposure.

I'm the blackest member of my family. You know, these mixed families produce children of all colors, and in Jamaica, the question of exactly what shade you were, in colonial Jamaica, that was the most important question. Because you could read off class and education and status from that. I was aware and conscious of that from the very beginning.

The eight-year-long Algerian war was to bring down six French prime ministers, open the door to de Gaulle - and come close to destroying him, too. The war was the last of the grand-style colonial struggles, but, perhaps more to the point, it was also the first campaign in which poorly equipped Muslim mujahedin licked one of the top Western armies.

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