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The Civil Rights Movement, it wasn't just a couple of, you know, superstars like Martin Luther King. It was thousands and thousands - millions, I should say - of people taking risks, becoming leaders in their community.
The very rights that we supposedly won for African Americans in the civil rights movement no longer exist for those labeled felons. That's why I say we have not ended racial caste in America; we've merely redesigned it.
When I was younger, I had these romantic ideas about the Black Panther Party and what it meant to be a part of the civil rights movement. Then we're here, and it's dangerous. And it's dangerous to say, 'Black lives matter.'
The Klan had used fear, intimidation and murder to brutally oppress over African-Americans who sought justice and equality and it sought to respond to the young workers of the civil rights movement in Mississippi in the same way.
I think people instinctively know that their job is to give service and that they are part of a community. It had a great impact on me when my father walked the picket lines and I walked with him during the civil rights movement.
The rise of African nations concurrent with the spread of the Nation of Islam and the civil rights movement gave black America a burst of pride over and above anything they had had since the decline of the movement of Marcus Garvey.
You know what Americans are really sensitive to? Issues of fairness. I think this is a modern phenomenon, born of the civil rights movement. Once you convince Americans that something is basically unfair, you've got a winning cause.
What has been adjudicated and established in the wake of Vietnam and the Civil Rights movement is the ability of the press to basically write or broadcast almost anything about the government. There's very few restrictions in that way.
Eyes is the attempt to tell the story of the Civil Rights movement and to create an emotional, intellectual constituency. But what do you do after that? The black community doesn't have institutions that pick up such moments and preserve them.
Yes, I think it's really important to acknowledge that Dr. King, precisely at the moment of his assassination, was re-conceptualizing the civil rights movement and moving toward a sort of coalitional relationship with the trade union movement.
My earliest memories are when my father was the attorney general at the height of the Civil Rights Movement. We would go to visit him at the Justice Department and take the tunnel over to the FBI building and watch the sharpshooters at practice.
The liberal psyche wants to protect minorities, to apologize for imperialism, colonialism, slavery, and the appalling treatment of black people during the civil rights movement. At the same time, they want to continue to defend the rights of individuals.
We have a tendency to sugar coat the Civil Rights movement by showing arm in arm and everyone singing 'Kumbaya'. We don't really always show the resistance from the government, the resistance from the status quo, from the majority to silence the movement.
You know, as a child of Palestinian immigrants, again, every corner of my district is a reminder of the civil rights movement, and I bring that lens, and I try to - you know, many of the Palestinians, they have called me, reached out to me via social media.
Growing up, my birthday was always Confederate Memorial Day. It helped to create this profound sense of awareness about the Civil War and the 100 years between the Civil War and the civil rights movement and my parents' then-illegal and interracial marriage.
I'm praying for 'Ice Age' 4, 5, 6, 7, 8, 9 and 10. Because I really think we can run those characters into the '60s, and I'm talking the 1960s, you know? The Civil Rights Movement. That's what I'm praying for, because then I wouldn't have to do anything else.
Forgiveness became a big part of the civil rights movement, juxtaposed against the violence of protesters and law enforcement. King described forgiveness in one of his early sermons as a pardon, a process of life, and the Christian weapon of social redemption.
In the '60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women's rights movement, the antiwar movement. It wasn't just Bob Dylan, it was everybody at the time.
Half a century ago, the amazing courage of Rosa Parks, the visionary leadership of Martin Luther King, and the inspirational actions of the civil rights movement led politicians to write equality into the law and make real the promise of America for all her citizens.
One individual can begin a movement that turns the tide of history. Martin Luther King in the civil rights movement, Mohandas Ganhi in India, Nelson Mandela in South Africa are examples of people standing up with courage and non-violence to bring about needed changes.
My mom, Clida, taught my four brothers and me about her father's work to organize black voters in rural Louisiana in the 1950s. We carried her dad's legacy of activism with us. The Civil Rights Movement was present in the daily life of my family in Detroit in the 1970s.
When the women's liberation movement began, when people began protesting against the Vietnam War, civil rights movement, at the beginning of those movements, the majority of the country was not with them, did not believe in the basic principles of any of those philosophies.
I came at age in the '60s, and initially my hopes and dreams were invested in politics and the movements of the time - the anti-war movement, the civil rights movement. I worked on Bobby Kennedy's campaign for president as a teenager in California and the night he was killed.
Because when we look at the modern civil rights movement under the leadership of my father and the team that he developed, it was at the federal level that we were able to appeal to bring about justice, whether it was in relationship to voting rights - just a number of issues.
At the same time the folk boom was happening, the civil rights movement was happening, the anti-war movement was happening, the ban the bomb movement was happening, the environmental movement was happening. There was suddenly a generation ready to change the course of history.
The social issues outside of football are not as defined as they were earlier, when integration took place and certain rights were legislated. The Civil Rights movement is over. Individuals can buy homes wherever they want, travel first class wherever they want, eat wherever they want.
Martin Luther King, Jr., would have been the last person to have wanted his iconization and his heroism. He was an enormously guilt-laden man. He was drenched in a sense of shame about his being featured as the preeminent leader of African-American culture and the civil rights movement.
I feel very strongly that the Democratic Party has, in the past, been the party of the future. I think when you look at Social Security and Medicare, when you look at the civil rights movement, the women's movement, I think the Democratic Party has always been in the forefront of change.
The Underground Railroad was the first integrated civil rights movement. And it's a great example of when we work together, what we can go against. Which is 600 miles of crazy terrain being chased by slave catchers to get people to be what they should be in the first case - which is free.
Black women fought for the right to vote during the suffrage movement and fought again during the civil rights movement. The rote narrative in the press of the civil rights movement is truncated with the briefest of histories of men like Martin Luther King Jr., Jesse Jackson, or John Lewis.
The civil rights movement was based on faith. Many of us who were participants in this movement saw our involvement as an extension of our faith. We saw ourselves doing the work of the Almighty. Segregation and racial discrimination were not in keeping with our faith, so we had to do something.
Growing up in Mississippi - a state that historically was a place of racial injustice, inequality and oppression - gave me the unique opportunity to experience first-hand the evolution of the civil rights movement through the eyes of my parents, grandparents, and the black elders of our community.
I wrote a great deal about the Civil Rights Movement when I was writing for 'The Nation' in the '60s, and also for Esquire magazine. Reading the biography of Coffin, it just reminded me that in those days, when you saw the term 'Christian,' it usually meant people for civil rights and for justice.
If the Rev. Martin Luther King Jr.'s civil rights movement made demands that altered the course of American lives and backed up those demands with the willingness to give up your life in service of your civil rights, with Black Lives Matter, a more internalized change is being asked for: recognition.
Quakers are known for wanting to give back. Ban the bomb and the civil rights movement and the native American struggle for justice - those things were very, very front-burner in my childhood, as were the ideas of working for peace and if you have more than you need, then you share it with people who don't.
We've seen the worst that human beings are capable of. We've seen what happens when leaders abandon common decency in favor of rage and hate. Through the lens of history, the Holocaust happened yesterday, the civil rights movement was this morning, so we are not as out of the woods as we might have thought.
Historically, narratives of forgiveness were part of both the anti-slavery movement and the civil rights movement in America. 'Uncle Tom's Cabin,' for instance, was based loosely on the life of the Rev. Josiah Henson, who forgave his master that wanted to sell him and beat him after Henson begged him not to.
Felons are typically stripped of the very rights supposedly won in the civil rights movement, including the right to vote, the right to serve on juries, and the right to be free of legal discrimination in employment, housing, access to education, and public benefits. They're relegated to a permanent undercaste.
I've always stood for my people, with my people, but some guys just don't have voices like that. I don't like the pressure some people put on others. Some people are just not built for it. Some guys just play basketball, they don't talk, they don't post. Everybody in the '60s wasn't in the civil rights movement.
My father told me about American democracy. And he said you have to be actively engaged in the political process to make our democracy work. So I've been doing that my entire life. Civil rights movement. The peace movement during the Vietnam conflict. The movement to get an apology and redress for Japanese-Americans.
Let me go over this again on the reclaiming the civil rights movement. People of faith that believe that you have an equal right to justice - that is the essence. And if it's not the essence, then we've been sold a pack of lies. The essence is everyone deserves a shot - the content of character, not the color of skin.
The sad truth is that the civil rights movement cannot be reborn until we identify the causes of black suffering, some of them self-inflicted. Why can't black leaders organize rallies around responsible sexuality, birth within marriage, parents reading to their children and students staying in school and doing homework?
We have seen the civil rights movement insist on re-writing many of the textbooks in our universities and schools. The labor unions likewise insist that textbooks be fair to the viewpoints of organized labor. Other interested citizens groups have not hesitated to review, analyze and criticize textbooks and teaching materials.
As a southerner born after the epic events of the civil rights movement, I've always wondered how on earth people of good will could have conceivably lived with Jim Crow - with the daily degradations, the lynchings in plain sight, and, as the movement gathered force, with the fire hoses and the police dogs and the billy clubs.
You can't separate the phenomenal birth of unionism in the United States of America from the Pullman porters. This same small group of men, who grew to be 10,000 strong, was also the organizational foundation for the civil rights movement and all of the gains that were made in the '40s and the '50s. That, and the black church.
Nothing has been more detrimental to me than to be considered a symbol, because I never stood for any of that... The civil rights movement thought they would do me harm over the years by disassociating themselves from me. Well, nothing in the world was more to my advantage. I was never one of them... I had my own divine mission.
The Obama years will be remembered as a cultural - and legal - tipping point for equality for all people who do not identify as strictly heterosexual, arguably the civil rights movement of our times. The president signed the bill repealing 'don't ask, don't tell.' The Defense of Marriage Act was struck down by the Supreme Court.
Particularly black Americans, many of them, from quotes that I have seen and conversations I've had, are sort of insulted that the civil rights movement is being hijacked - the rhetoric of the civil rights movement is being hijacked for something like same sex marriage. Black Americans tend to have a higher degree of religiosity.
Katherine Johnson actually integrated the public university in West Virginia. And Mary Jackson had to petition state courts to be allowed to attend an all-white college to get the qualifications needed to become an engineer. At every turn, these women were involved in the Second World War, the Cold War, the civil rights movement.
Graham promoted a white evangelical respectability that wanted to 'put the brakes' on the civil rights movement, and never really accepted women as equal to men. He may have been the country's greatest evangelist, but he was also an apologist for the racist and sexist beliefs pervasive among white evangelical men in 20th-century America.