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We all need to kind of preach to ourselves. I grew up in church, and I don't think I necessarily understood what it meant to be called into the culture and the community in the city that you're in or the town that you're in and live effectively and be informed and be gracious with people.
The closing period of the fifteenth century witnessed the slow but sure increase of the churches of the Brethren. Although far from being unmolested, they yet enjoyed comparative rest. At the commencement of the sixteenth century their churches numbered two hundred in Bohemia and Moravia.
Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself as well as from others than to be a deacon or some other highly visible form of Christian within our culture
The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners.
The United Nations emerged as a temple of official good intentions, a place where governments might - without abating their transgressions - go to church; a place made remote - by agreed untruth and procedural complexity, and by tedium itself - from the risk of intense public involvement.
I am convinced that missionary work is not easy because salvation is not a cheap experience. Salvation never was easy. We are the Church of Jesus Christ, this is the truth, and He is our Great Eternal Head. How could we believe it would be easy for us when it was never, ever easy for Him?
Religion features more now in my life than it did when I was a kid - my dad rejected the Catholic church as a young man. I had no religious upbringing, but certainly, Dad was a kind of secular humanist. I don't know if he was an atheist or agnostic. I regret I didn't talk to him about it.
Let everything that you do bring credit and honor to the Church, of which you are a member, and the Lord will bless you and magnify you. Let there be no animosity among you but only love, regardless of race, regardless of circumstances. Let us love one another as the Lord would have us do
My mother attended the local church, Saint Nicolas, and consequently, I attended that church and its Sunday School. My only prizes from the Sunday School were 'for attendance,' so I presume my atheism, which developed when I left home to attend university, although latent, was discernible.
When God is about to bestow some great blessing on His church, it is often His manner, in the first place, so to order things in His providence as to show His church their great need of it, and to bring them into distress for want of it, and so put them upon crying earnestly to Him for it.
When a black church is hit in South Carolina by someone with hate in their spirit, that's something that touches all of America, but as a person of color, I see that story even through a deeper prism of, 'Gosh, that takes us back to a time when black churches were targets in this country.'
I loved every second of Catholic church. I loved the sickly sweet rotting-pomegranate smells of the incense. I loved the overwrought altar, the birdbath of holy water, the votive candles; I loved that there was a poor box, the stations of the cross rendered in stained glass on the windows.
In vain do we seek to awaken our churches to zeal in evangelism as a separate thing. To be genuine it must flow from love to Christ. It is when a sense of personal communion with the Son of God is highest that we shall be most fit for missionary work, either ourselves or to stir up others.
We are a church of sinners but we must not be afraid of holiness. Do not be afraid to aim for holiness and turn yourselves over to the love of God. Holiness does not mean performing extraordinary things but carrying out daily things in an extraordinary way that is with love, joy and faith.
I want to do it too!" (sitting motionless) Nudge: "Nope, you stand out like a fart in a church." Max: (muttering) "Appropriately enough." Iggy: "What about me?" (stands still) Max: "No, you're visible." Iggy: "Am not!" Max: (throws a pinecone at him) "Could I do that if I wouldn't see you?
Worldly influences would hinder use of our agency afforded through the Atonement of Jesus Christ. But we are agents who can act, and that affects everything in terms of how we live the gospel in our daily lives. It affects how we pray, how we study the scriptures, how we worship at church.
Religion triggers a lot of emotions in me, most of which stem from being raised Jewish in a very Baptist community in the South. I didn't believe any of it from an early age - the clubby quality of whatever religion or church you belonged to, Judaism included. It just struck me as foolish.
The Bible contains all the extant revelations of God, which He designed to be the rule of faith and practice for his Church; so that nothing can rightfully be imposed on the consciences of men as truth or duty which is not taught directly or by necessary implication in the Holy Scriptures.
My grandparents went through a bad experience themselves; they invested money in a church and got burned - the pastor had his own agenda - and my grandfather lost interest in the church after that. That was when I had the option to not go. 'Grandpa ain't going; I'm gonna stay with Grandpa.'
It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the church's pastors wherever it occurs. ... The intrinsic dignity of each person must always be respected in work, in action and in law.
If I should say anything that is not in conformity with what is held by the Holy Roman Catholic Church, it will be through ignorance and not through malice. This may be taken as certain, and also that, through God's goodness, I am, and shall always be, as I always have been, subject to her.
One of my favorite things to do, when the ghost light is on and it's just an empty stage - I'll let my shadow spread right across the theater, and I just say to myself, 'For the next few hours, these folks are my responsibility. I get to share in something that is unique.' It's like church.
The church as we know it today seems a million miles from the New Testament church. That may be a great generalization, but I will stand on it. There is a gulf between our average Christianity and the church of New Testament that makes the Grand Canyon look like a cavity in someone's tooth.
Our crimes, for which we are responsible: as taxpayers, for failing to provide massive reparations, for granting refuge and immunity to the perpetrators, and for allowing the terrible facts to be sunk deep in the memory hole. All of this is of great significance, as it has been in the past.
We really want to send the message that commanders need to understand and be accountable. We saw that with the Catholic Church. No one cared when they went after the priests, but when they focused on the bishops then things began to change. And we see that analogy working with the military.
The witness of the Holy Ghost is even more compelling than the witness of sight. As members of the Church, we become witnesses of the Savior and the truthfulness of this work not only in word but also in keeping our covenants and in how we treat others and in how we live our everyday lives.
My grandmother made sure that I went to church every Sunday. And she'd come over and pick us boys up, and we would go to the Nazarene church. And back then, that was about as close to heaven as I ever got, because just the time to be able to spend with her, and she was very, very religious.
A father of the church said that property was theft, many centuries before Proudhon was born. Bourdaloue reaffirmed it. Montesquieu was the inventor of national workshops and of the theory that the state owed every man a living. Nay, was not the church herself the first organized democracy?
But if the world is watching, we might as well tell the truth. And the truth is, the church doesn't offer a cure. It doesn't offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation.
I mean, I went to a church school when I was younger and imbibed a certain amount of religion then but it was really in university that I got interested in religion and politics at the same time. I don't think as if it were one moment of conversion but my spiritual journey really began then.
Conversion must mean more than just being a 'card-carrying' member of the church with a tithing receipt, a membership card, a temple recommend, etc. It means to overcome the tendencies to criticize and to strive continually to improve inward weaknesses and not merely the outward appearances.
To be of no church is dangerous. Religion, of which the rewards are distant, and which is animated only by faith and hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
There are a still lot of people in today's church who can easily identify the idolatry outside the church and are pretty proud of the fact that they are not like them. And yet, we are far too slow to recognize the idolatry inside the church and more painfully, the idolatry inside our hearts.
From the beginning, what I was connecting with in the gym was a universal energy source. I would just feel it flowing. Even when I was twenty years old, I called the gym my church. When I was there, it wasn't about being social; it was about doing my practice. I was in it. I was in the zone.
New revelations regarding faith or morals ... have always been abhorred and challenged in the Church ... Hence, the Sovereign Pontiffs, the Councils, and the Fathers have been most careful to reject all novelties or new doctrines on matters of faith which differed from those already received.
One of the things, one of the things that really got to me was the thing in Houston where you had the government, the mayor actually, trying to get the sermons of ministers. When the government tries to invade the church to enforce its own opinion on marriage, that's when it's time to resist.
There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union (omnitudo collectiva).
To great sections of the church the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the 'program.' This word has been borrowed from the stage and applied with sad wisdom to the type of public service which now passes for worship among us.
I think people are transient. Back in the early church, there was a 'stick and stay' mentality. In this day and time, people have a fast food mentality of ministry. If it doesn't fit them or if it doesn't fit in their schedule, they'll move on to something else. That's a norm in today's time.
In one sphere above all others, Anne Boleyn still had the power to influence him, and that was in the case of church reform. Anne was a passionate and sincere evangelical, the owner of a library of controversial reformist literature, and she was sympathetic to radical and even Lutheran ideas.
Superficial parallels were drawn between the Church and the Nazi Party, with its emphasis on active involvement by every member. The women's auxiliary of the Party and the Hitler Youth were regarded by some as secular equivalents to the Church's Relief Society, MIA, and the Scouting programs.
We believe that every child has a right to learn without fear, that every parent has a right to hug their beautiful little babies when they come home from school, and that all of us, we have a right to dance at a concert, laugh at the theater, pray at a synagogue, at a church, and at a mosque.
The basic question 'will I obey Christ 's teaching?' is rarely taken as a serious issue. For example, to take one of Jesus' commands, that is relevant to contemporary life, I don't know of any church that actually teaches a church how to bless people who curse them, yet this is a clear command.
I cannot live in mediocrity, content with merely knowing that there is more of God to experience and explore -and then do nothing about it. Truths that are not experienced are, in effect, more like theories than truths. Whenever God reveals truth to us He is inviting us into a divine encounter.
I don't have a religion. I ain't nothing wrong with church as long as they selling chicken. Cause I read the Quran, I read the Kabalah, I read the Bible. They all got the same three basic principles: Love God, love your neighbor as yourself, and...As far as me being, I live by those principles.
The tragedy is not that nonviolence did not work against the Nazis, but that it was so seldom utilized... The churches as a whole were too docile or anti-semitic, and too ignorant of the nonviolent message of the Gospel, to act effectively to resist the Nazis or act in solidarity with the Jews.
I have no quarrel with what I learned in the Presbyterian church - I am still an enthusiastic Christian. But why shouldn't I try to learn more? Why shouldn't I go to Hindu services? Why shouldn't I go to Muslim services? If you are not egotistical, you will welcome the opportunity to learn more.
If you really look at the numbers at the entertainment industry, in comparison to the small number of Scientologists that are celebrities, the number wouldn't even register. I think Scientology has done an amazing job convincing people that there is a great number of celebrities in the "Church."
The time has come for the Church to take up the joyful call to mercy once more. It is time to return to the basics and to bear the weaknesses and struggles of our brothers and sisters. Mercy is the force that reawakens us to new life and instils in us the courage to look to the future with hope.
A lot of street dudes, you know their grandma go to church every Sunday. A lot of people in the pen, a lot of that come from them running away from that. They seen they grandma always going to church, mama always going to church, but they still struggling. This the reality of some peoples' life.