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And the angel said unto me: Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.
According to the Church, one of the key attributes of sainthood is death. You have to die first. So, I'll agree already (that) I might not have all the attributes that usually that the Church looks for when canonizing somebody because I'm supposed to be dead already.
Since many of you do not belong to the Catholic Church and others are non-believers, from the bottom of my heart I give this silent blessing to each and every one of you, respecting the conscience of each one of you but knowing that each one of you is a child of God.
I bear witness of the power of the priesthood given to the Church to protect us and guide us. And because we have that, we have no fear of the future. Fear is the opposite of faith. We move forward, certain that the Lord will watch over us, particularly in the family.
I haven't been baptised. My dad's not in the church and is not a religious person. My mum is more spiritual - she does Thai-chi and goes to Stonehenge and things like that. I'm proud to be pagan. Finland is not really a religious country. I'm still looking for my god.
I was like the class clown in school so I guess I would say I did like the attention. In church I did a lot of plays, my mother made me play characters, do a lot of drama and acting, trying to become someone else. So it helped me create who I am, to create Snoop Dogg.
After several different marriages and failures, my mom started turning to the Lord. So she brought us to church. We got involved with the youth programs, and I got on fire a couple months in, like, 'Wow, this feels good.' At 10 years old, you don't know. It felt good.
The Church's challenge is staying close to the people, close to the people of the United States, not being a detached Church from the people but close to them, close, close, and this is something that the Church in the United States has understood and understood well.
I dare not stay home while Quichuas perish. What if the well-filled church in the homeland needs stirring? They have the Scriptures, Moses, and the prophets, and a whole lot more. Their condemnation is written on their bank books and in the dust on their Bible covers.
I’ll keep it short and sweet. Family, religion, friendship. These are the three demons you must slay if you wish to succeed in business. When opportunity knocks, you don’t want to be driving to a maternity hospital or sitting in some phony-baloney church. Or synagogue.
Those who believe for a while make only a brief tour in the kingdom, though thereafter they often feel qualified to inform those who know even less about the Church; but the fact is they were really only tourists - not natives who really knew the kingdom's countryside.
Just as the superstar pastor model can have its problems once the superstar pastor gets old or has a scandal or something, the house church model... there's a reason that the house churches of the New Testament era grew up into a more institutional faith down the road.
When we go to different areas and look at doing period pieces and movies shot in other states and locations, even overseas, it's hard to carry 1700 volunteers from your church with you to do that. And so, we knew that there were going to be growing pains at some point.
Roman Candles was shown in a church, and so was Eat Your Makeup, so was Mondo Trasho, and so was Multiple Maniacs (1970). It's hard to imagine that churches showed these movies but a few in the '60s, like St. Mark's Church, or on the Bowery, they always were left-wing.
I believed what my father taught me about the separation of church and state, so when I was President I never invited Billy Graham to have services in the White House because I didn't think that was appropriate. He was injured a little bit, until I explained it to him.
The church must acclimate to a changing world, or she will destine herself to irrelevance or even extinction. ...One of those dramatic changes in our environment is the shift from words to images. To do church in a way that is entirely text driven is the kiss of death.
Sometimes I need to reject the music proposed for my songs because the musicians misunderstand that the Fanny Crosby who once wrote for the people in the saloons has merely changed the lyrics. Oh my no. The church must never sing it's songs to the melodies of the world.
I have always been involved in some philanthropic work - growing up in the church, you always had to have a reasonable portion of service to the community and to people who have less, who need a helping hand. It's just something in my heart that I know needs to be done.
Christianity is being concerned about [others], not building a million-dollar church while people are starving right around the corner. Christ was a revolutionary person, out there where it was happening. That's what God is all about, and that's where I get my strength.
I am a former newspaper reporter turned church secretary turned vampire novelist. I wrote my first complete novel, 'Nice Girls Don't Have Fangs,' at night while I was working as the receptionist for a Baptist church. That was an interesting conversation with the pastor.
In my own faith tradition, these questions have been very important. It has always been easiest for me to apprehend God in the natural world. I love to go to church, but when I really want to feel the presence of the divine I'm more likely to head up into the mountains.
The United States census records from 1850 to 1940, and all available Church records, uniformly show a preponderance of males in Utha, and in the Church. Indeed, the excess in Utah has usually been larger than for the whole United State... there was no surplus of women.
I would like it to be known that I have decided not to marry Group Capt. Peter Townsend. Mindful of the church's teaching that Christian marriage is indissoluble, and conscious of my duty to the Commonwealth, I have resolved to put these considerations before any others.
The miracles of the church seem to me to rest not so much upon faces or voices or healing power coming suddenly near to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what is there about us always.
He [Peter after the resurrection] now understood that he and the church were to exercise a transcendent power that did not depend upon having a kingdom or government in any human sense, for it was literally a "God government" in which they were participants (Acts 1:6-8).
Some go to Church, proud humbly to repent, And come back much more guilty than they went: One way they look, another way they steer, Pray to the Gods; but would have Mortals hear; And when their sins they set sincerely down, They'll find that their Religion has been one.
The gospel does not prompt you to mere reflection; the gospel requires a response. In the process of hearing Jesus, you are compelled to take an honest look at your life, your family, and your church and not just ask, 'What is he saying?' but also ask, 'What shall I do?'
An Atheist believes that a hospital should be built instead of a church. An atheist believes that deed must be done instead of prayer said. An atheist strives for involvement in life and not escape into death. He wants disease conquered, poverty vanished, war eliminated.
But I really do have a soft spot for the solo shows. Any musician who writes and sings will tell you that's the center of it, that is it. It's almost like there's something church-like about it and you gotta go back there, if you're a songwriter that sings your material.
...churchgoing is not synonymous with personal spirituality. There are some people who get so busy in church worship and projects that they become insensitive to the pressing human needs that sourround them, contradicting the very precepts they profess to believe deeply.
I believe that Catholics involved in politics carry the values of their religion within them, but have the mature awareness and expertise to implement them. The Church will never go beyond its task of expressing and disseminating its values, at least as long as I'm here.
The Bible, undoubtedly, is a mixed bag. I don't see myself coming back to the Church. I do like the tradition. If you come from a strong culture, you can decide what you agree with and what you don't agree with. If you're given a blank canvas, it's almost harder in life.
The faith engaged with Platonism in the ancient world, with Aristotle in the medieval world, with nominalism in the Reformation era, and with rationalism in the modern world. Now the church must engage with the emergence of a postmodern, post- Christian, neo-pagan world.
Growing up as a queer child in Mississippi, I got my Nintendo in 1985, and I've been lost in this world ever since. When I was scared because my church said people like me were going to burn in hell, 'Final Fantasy,' 'Dragon Warrior' and 'Super Mario' offered a lifeboat.
For some Church members the Book of Mormon remains unread. Others use it occasionally as if it were merely a handy book of quotations. Still others accept and read it but do not really explore and ponder it. The book is to be feasted upon, not nibbled (see 2 Nephi 31:20).
Now you, as a young person, may have no faith in your country, or in your church, or in your family. But you can still have faith in an ideal. If you have an ideal in front of you, you will never get lost on the journey of life. It is, after all, the journey that matters.
In Scotland, Catholics have raised their voices against sectarianism and intolerance directed against the Church. Clearly, these actions show that freedom of religious expression, a basic human right, is not upheld in our midst as widely and as completely as it should be.
I stopped going to Kingdom Hall, the church, when I was 11 years old, so I was very young. They don't celebrate birthdays, you get no Christmas, so it's a very difficult religion for children to get into. And they do a lot of finger-pointing among the Jehovah's Witnesses.
Some of us attend the church on the corner, professing to worship the living God above all. Others, who rarely darken the church doors, would say worship isn't a part of their lives because they aren't "religious." But everybody has an altar. And every altar has a throne.
My hope that the Church will emerge as a strong leader in society is just that a hope. What I described in The Catholic Moment is not a prophecy but the outline of a possibility. There are no guarantees that my hopes expressed in The Catholic Moment will ever be realised.
I do know this... I seem to reach a lot of previously unchurched people. So many people have told me they never went to church until they heard our message of hope that God is a good God who desires to bless those who are faithful and obedient to Him through Jesus Christ.
Before my grandpa built his own church, we went to the neighboring town, and it was a white community. You know, up north, mostly middle European people and Indians, Chippewa Indians. We were welcome to that church, but once we got in, they didn't know what to do with us.
My mother and grandmother had me in church, and I was the kid that played in church. But pastor was telling me something totally different that there was a God. He knit me together in my mother's womb. He made me special. He wanted to have a personal relationship with me.
The message delivered with unrelenting enthusiasm by our culture is, 'You can be happy without discipline. Do whatever you feel like doing and you will be happy!' While the Church says, 'You cannot be happy without discipline In fact, discipline is the path to happiness!'
You are free to reject God. Make sure that you're really rejecting God, not some caricature of God that the church has shown you. But I, one, respect a God who not only allows us to reject Him but includes the arguments we can use against Him in the Bible. I respect that.
The early doctrines of the church, even doctrines like Trinity and Incarnation were originally also calls for action, calls for selflessness, calls for compassion, and unless you live that out compassionately, selflessly, you didn't understand what the doctrine was saying.
It doesn't really matter how much of the rules or the dogma we accepted and lived by if we're not really living by the fundamental creed of the Catholic Church, which is service to others and finding God in ourselves and then seeing God in everyone - including our enemies.
Both 'Saturday Church' and 'Pose' are incredible because they demonstrate something essential about survival. When you get pushed hard enough by certain circumstances, your survival mechanism kicks in, and you grow into the things that you need or are missing in your life.
There is no reason to regret that I cannot finish the church. I will grow old but others will come after me. What must always be conserved is the spirit of the work, but its life has to depend on the generations it is handed down to and with whom it lives and is incarnated
If the State cannot survive the anti-slavery agitation, then let the State perish. If the Church must be cast down by the strugglings of Humanity to be free, then let the Church fall and its fragments be scattered to the four winds of Heaven, never more to curse the earth.