What, but the rapacity of the only men who exercised their reason, the priests, secured such vast property to the church, when a man gave his perishable substance to save himself from the dark torments of purgatory.

Even the humble black grandmother, who sings in the church choir and struggles to raise a grandchild abandoned to her care, must assert ideological liberalism in order to make others comfortable about her blackness.

One footnote says that divorced and remarried faithful, who are not recognized by the Catholic Church because it upholds the indissolubility of marriage, might in some particular cases have access to the sacraments.

I grew up Baptist and still go to church. I myself have explored other religions, because I want to know what it is that makes other people tick. I find we're all talking about the same thing, really - it's all God.

God will himself one day hold all humans, and all human governments, to account, but the church has the responsibility in the present to speak words of truth and judgment in advance of that final holding-to-account.

When I walk into an Orthodox Church... one is immediately aware that one has stepped into the presence of what St. Paul would call the whole family in heaven and earth. You have stepped into the precincts of heaven!

[Pope Francis] comes to that conviction [of family crisis] as a pastor, not as Brad Wilcox or Charles Murray. So he wants to challenge the Church to find pastoral responses to that crisis that meet real human needs.

The leadership lost its nerve. Instead of taking the lead in the reform movement... they pulled the plug on it. They tried and are still trying to return the church to the dry ice of the previous century and a half.

I grew up in a family where, through my teenage years, I was expected to go to church on Sunday. It wasn't terribly painful. I thought some of the stories were neat; I liked some of the liturgy and some of the songs.

Every bishop can testify to the promptings that attend calls to serve in the Church. Frequently the call seems to be for the benefit not so much of those to be taught or led as for the person who is to teach or lead.

Officially, the New Testament church at an early stage took seriously their responsibility for widows who lacked family or other resources. The office of deacon was instituted initially to address this pressing need.

There's all the difference in the world between humbly saying "I want to find more light from Scripture than we have yet had" and saying "I'm going to prove the rest of the Church wrong and do something totally new!"

The traditional Jeffersonian principle of religious freedom was so broadly democratic that it included the right to have no religion at all - it gave to the individual the right to worship any God he chose or no god.

Some speak of the public as if it were someone with whom they have had dinner at the Leipzig Fair in the Hotel de Saxe. Who is this public? The public is not a thing, but rather an idea, a postulate, like the Church.

By the last decades of the 21st century, church worship will still take the form of reading passages of traditional texts - the Bible, the Koran, the Rig Veda - but physicist-priests will preside over the ceremonies.

Baptists have long upheld the ideal of a free church in a free state. And from the beginning, they believed that forcing a person to worship against his will violated the principles of both Christianity and civility.

I wish that we might get back to worship again. Then when people come into the church they will instantly sense that they have come among holy people, God's people. They can testify, 'Of a truth God is in this place'

I was born and raised Catholic, so it's in my blood. I don't go to church... I was born and raised Catholic, which is about the extent of my religion. My parents made one request: that I have my first Holy Communion.

Surely you know that if a man can't be cured of churchgoing, the next best thing is to send him all over the neighbourhood looking for the church that "suits" him until he becomes a taster or connoisseur of churches.

Mom and sister played piano growing up; my grandma still plays piano in church. They always beat me over the head trying to get me to play piano, but I was more interested in riding dirt bikes and playing in the mud.

The primary contribution that the Church offers to the development of mankind and peoples does not consist merely in material means or technical solutions. Rather, it involves the proclamation of the truth of Christ.

I didn't really think a lot about religion, but I didn't really think a lot against it, either. I was one of those people who didn't go to church, but when I got in trouble I kinda pleaded with God - whoever that was.

There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause.

SACERDOTALIST, n. One who holds the belief that a clergyman is a priest. Denial of this momentous doctrine is the hardest challenge that is now flung into the teeth of the Episcopalian church by the Neo-Dictionarians.

It is one of the ironies of the ministry that the very man who works in God's name is often hardest put to find time for God. The parents of Jesus lost Him at church, and they were not the last ones to lose Him there.

The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance.

I grew up in Oxnard, CA, and I went to a church called St. Paul, where I was playing drums. My mom had a strawberry company. The whole town of Oxnard is basically built on produce, and more particularly, strawberries.

From the church I received a spiritual foundation that has kept me balanced. From the gospel music I learned the importance of singing with emotion- authentic emotion- not contrived- which has made my music endearing.

The church I lead could have the least gifted people, the least talented people, the fewest leaders, and the least money, and this church under the power of the Holy Spirit could still shake the nations for his glory.

The doctrine of hell is not "mediaeval priestcraft" for frightening people into giving money to the church: it is Christ's deliberate judgment on sin.... We cannot repudiate hell without altogether repudiating Christ.

The man who preaches truth and applies it to the lives of his hearers will feel the nails and the thorns. He will lead a hard life, but a glorious one. May God raise up many such prophets. The church needs them badly.

There's always been a religious strain in me. I can't get rid of it. I don't want to get rid of it. I'm not involved in a church, but I understand that impulse to believe in something that's never going to betray you.

If a church offers no truth that is not available in the general culture - in, for instance, the editorials of the New York Times or, for that matter, of National Review - there is not much reason to pay it attention.

It sounds like a cliche, but it... you do sing about what you know about. And I grew up in a small town, and I grew up in a place where your whole world revolved around friends, family, school, and church, and sports.

In social institutions, the whole is always less than the sum of its parts. There will never be a state as good as its people, or a church worthy of its congregation, or a university equal to its faculty and students.

Storytellers are a threat. They threaten all champions of control, they frighten usurpers of the right-to-freedom of the human spirit -- in state, in church or mosque, in party congress, in the university or wherever.

There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.

The tavern will compare favorably with the church. The church is the place where prayers and sermons are delivered, but the tavernis where they are to take effect, and if the former are good, the latter cannot be bad.

The Church is everywhere represented as one. It is one body, one family, one fold, one kingdom. It is one because pervaded by one Spirit. We are all baptized into one Spirit so as to become, says the apostle, on body.

A man of good sense but of little faith, whose compassion seemed to lead him to church as often as he went there, said to me; 'that he liked to have concerts, and fairs, and churches, and other public amusements go on.

The church becomes irrelevant when it becomes purely a human creation. We are not all we were made to be when everything in our lives and churches can be explained apart from the work and presence of the Spirit of God.

The Church controlled so much in Ireland for so long. I'm not going to get into whether or not religion per se is a bad thing, but my point is the political aspect in Ireland was way out of kilter, and it wasn't right.

I contend the state ought to do its thing and provide legal rights for all couples who want to be joined together for life. The church should bless unions that it sees fit to bless, and they should be called marriages.

Apostles receive revelations from God, and consequently they are able to say 'This is what the Spirit is saying to the churches right now.' Making such a statement with credibility carries with it tremendous authority.

So from this time of peak every people or every organization that goes against the Unification Church will gradually come down or drastically come down and die. Many people will die - those who go against our movement.

The schools would fail through their silence, the Church through its forgiveness, and the home through the denial and silence of the parents. The new generation has to hear what the older generation refuses to tell it.

Surely that little pseudo-gothic church on Broadway, hidden amongst the skyscrapers, is symbolic of the age! On the whole face of the globe the civilization that has conquered it has failed to build a temple or a tomb.

We devote the activity of our youth to revelry and the decrepitude of our old age to repentance: and we finish the farce by bequeathing our dead bodies to the chancel, which when living, we interdicted from the church.

In our local Baptist church, I sang in the choir and formed a gospel quartet. When our minister caught me messing with his guitar, he taught me three positions - one, four and five. After that, I taught myself to play.

Maybe you've attended church for five, ten, or even twenty years, but you've never cracked open the Bible to prepare yourself for effectiveness as His instrument. You've been under the Word, but not in it for yourself.

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