You need to be in fellowship of a church...If you separate a live coal from the others, it will soon die out. However, if you put a live coal in with other live coals, it will be a glow that will last for hours.

It can have a secular purpose and have a relationship to God because God was presumed to be both over the state and the church, and separation of church and state was never meant to separate God from government.

Singing in church is a very different approach to music. It's very much about transcending the idea of self. It's about finding something greater that connects all of us. Gospel music is about tapping into that.

If women can organize missionary societies, temperance societies, and every kind of charitable organization... why not permit them to be ordained to preach the Gospel and administer the sacraments of the Church?

The customs of God's people and the institutions of our ancestors are to be considered as laws. And those who throw contempt on the customs of the Church ought to be punished as those who disobey the law of God.

Can human hearts be changed? Why, of course! It happens every day in the great missionary work of the Church. It is one of the most widespread of Christ’s modern miracles. If it hasn't happened to you—it should.

I am a politically motivated person, and that will come through in the music. I'm not sure if every song will be Take Me to Church, but I can only hope that people enjoy the body of work that I have ahead of me.

I am the product of the sustained indignation of a branded grandfather, the militant protest of my grandmother, the disciplined resentment of my father and mother, and the power of the mass action of the church.

The church as a whole has strayed quite far from biblical evangelism; that is, sharing the Gospel in the way that Jesus did, the way the Apostle Paul did, and the rest of the disciples and prophets in Scripture.

When pastors don't have rich spiritual lives with Christ, they become victimized by other models of success - models conveyed to them by their training, by their experience in the church, or just by our culture.

I used to do bell ringing in Benenden church. It was really good fun, actually. My best friend's dad was the local vicar, and so it was expected as her best friend that I would go to church every Sunday with her.

There is a kind of thinking in the Church that wants to reduce the priest to a mere functionary, a managing director, where administration rather than doctrine and worship are to determine the form of the Church.

Enforced religion breeds precisely what it most fears: rebellion against religion, cynicism about religion, skepticism about its claims, and, as a consequence, indifference at best or outright antipathy at worst.

I remember very much there in Falls Church there was a creek that was flowing down into 4 Mile Run. I believe it's now covered up where it goes under Columbia Street. I found a whole family of weasels down there.

Church is the textured context in which we grow up in Christ to maturity. But church is difficult. Sooner or later, though, if we are serious about growing up in Christ, we have to deal with church. I say sooner.

The episcopal church was destined, inevitably, to grow further and further away from the Christian teaching of poverty and denial of worldly goods. It became more like an additional arm of secular administration.

I want to see the church get closer to the people. I want to get rid of clericalism, the mundane, this closing ourselves off within ourselves, in our parishes, schools or structures. Because these need to get out!

It never frightened a Puritan when you bade him stand still and listen to the speech of God. His closet and his church were full of the reverberations of the awful, gracious, beautiful voice for which he listened.

Writers around the world protested when two Communist writers, Siniavski and Daniel, were sentenced to prison by their own comrades. But not even churches protest when Christians are put in prison for their faith.

Honest investigation is utterly impossible within the pale of any church, for the reason, that if you think the church is right you will not investigate, and if you think it wrong, the church will investigate you.

The temple is the house of the Lord. The basis for every temple ordinance and covenant…is the Atonement of Jesus Christ. Every activity, every lesson, all we do in the Church, point to the Lord and His holy house.

I am a politically motivated person, and that will come through in the music. I'm not sure if every song will be 'Take Me to Church,' but I can only hope that people enjoy the body of work that I have ahead of me.

My grandad was an opera singer, my uncle a jazz musician; I was a boy soprano in the church choir. But the first performance with Deep Purple was something I'll never forget. All elements were working brilliantly.

I go to a Calvary Chapel church out here in Los Angeles. I had been here about two years at the time. I'm very close with my church, very close with the pastor and his wife, and I work with a girls' ministry here.

I know the celestial criteria measure service, not status; the use of our talents, not the relative size of our talent inventories. I know that Church membership is not passive security but continuing opportunity.

When I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights; and on the fourth night I took all my rites of Holy Church, and weened not to have lived till day.

Don't tell me that you have a Reformed Church in the tradition of Calvin until you have the preaching of the Word every day of the week, devote Wednesday's to prayer and have the church gather together for prayer.

I sometimes wonder whether our churches--living as we do in American death-denying culture, relentlessly smiling through our praise choruses--are inadvertently helping people live not as much in hope as in denial.

You can't seperate modern jazz from rock or from rhythm and blues - you can't seperate it. Because that's where it all started, and that's where it all come from - that's where I learned to keep rhythm - in church

Those who turn against the Church do so to play to their own private gallery, but when, one day, the applause has died down and the cheering has stopped, they will face a smaller audience, the judgment bar of God.

It is the custom of the Roman Church which I unworthily serve with the help of God, to tolerate some things, to turn a blind eye to some, following the spirit of discretion rather than the rigid letter of the law.

When you create a church, an institution, and you create a dogma. When you create an ideology, that's the danger. Communism, too, is a beautiful idea, but millions of people died when communism became an ideology.

When I was in fourth grade, I started writing a lot of poetry, and eventually, someone in the church was like, 'You should switch this over to rapping.' I went home and did that - started putting my poems over rap.

Not knowing my birthday had never seemed strange. I knew I'd been born near the end of September, and each year I picked a day, one that didn't fall on a Sunday because it's no fun spending your birthday in church.

When you think about Boston, Harvard and M.I.T. are the brains of the city, and its soul might be Faneuil Hall or the State House or the Old Church. But I think the pulsing, pounding heart of Boston is Fenway Park.

Our own theological Church, as we know, has scorned and vilified the body till it has seemed almost a reproach and a shame to have one, yet at the same time has credited it with power to drag the soul to perdition.

The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.

Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.

Was the real Jesus of history one and the same as the Christ of faith whom we read about in the New Testament and worship in the church? Was Jesus really raised from the dead? Is he really the divine Lord of lords?

I was introduced to the church through my parents but I had to struggle and find it on my own. In the end I learned much of my faith and found much of my strength through watching my father's and mother's journeys.

The lesson is obvious. True missionaries concentrate on doing the work of Mark 16:15 rather than operating social-welfare programs. True missionaries serve the message of Christ, not the institutions of the church.

When I'm really stressed out, I go to church. I light candles and sit and pray. And I'll ask myself, What's the lesson? Why am I going through this? There's got to be a reason I'm here. What am I supposed to learn?

It is not classified as a pagan religion. The so-called New Age activities and this are not called religions and therefore don't come under the prohibition of mingling church and state that we have in this country.

The rosary was said every evening. I always liked that sentence about the medieval Churches, that they were the Bibles of the poor. The Church was my first book and I would think it is still my most important book.

I sense that the moment has come to commit all of the Church's energies to a new evangelization... No believer in Christ, no institution of the Church can avoid this supreme duty: to proclaim Christ to all peoples.

The universality of salvation means that it is granted not only to those who explicitly believe in Christ and have entered the Church. Since salvation is offered to all, it must be made concretely available to all.

For God so loved the world, that whosoever believes in him will, from that point on, be considered weired by the rest of the world, which means the church should be more like a zoo than a tomb of identical mummies.

We wrote about having five kids and bringing them to church. A journalist at The Washington Post wrote this article where the headline was "The New Catholic Evangelism Of Jim Gaffigan." And it was a bit terrifying.

Pussy Riot have certainly changed some people's assumptions about the role of political art and the relationship between the intelligentsia and the church. That's a hell of a lot to do in a forty-second performance.

The amplest knowledge has the largest faith. Ignorance is always incredulous. Tell an English cottager that the belfries of Swedish churches are crimson, and his own white steeple furnishes him with a contradiction.

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