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Not just Christians and Jews, but also Muslims, Buddhists, Hindus and the followers of many other religions believe in values like peace, respect, tolerance and dignity. These are values that bring people together and enable us to build responsible and solid communities.
I will always respect the beliefs of fellow Christians who aren't comfortable reading or writing explicit love scenes, but I believe romances are beautiful and spiritual books that celebrate the best of what love has to offer and mirror the love God has for his children.
American Christians are quite able to organize around issues that concern them. Yet religious persecution appears not to have grabbed their attention, despite worldwide media coverage of the atrocities against Christians and other religious minorities in the Middle East.
Some Christians feel guilty when they are doing something that isn't 'spiritual.' Somehow or another, they feel the need to hurry through the grocery store, dash through the house cleaning, and rush through all the daily aspects of life that seem irrelevant to their faith.
The problem is that those of us who were born into Islam and who don't want to live according to scripture - we don't have what the Jews have, which is a rabbinical tradition that allows you to ask questions. We also don't have the church tradition that the Christians have.
I've spent so many years talking about poverty and economic justice, I'm strongly tempted to get biblical. Jesus' teachings are so radical; they're just insanely generous and apocalyptic. Christians become more fascinated by the dead Jesus. They don't like the living Jesus.
For a lot of people, groups, Christians included, issues are homogenized. And so to be a Christian, I'm either this staunch, conservative Republican, or I'm this tree-hugging liberal. You're stereotyped. It's almost assumed that people know what your issues are going to be.
There are all kinds of great things that megachurches and successful fundraising appeals can allow you to do, especially in terms of overseas charity work, and so on. I'm just arguing that American Christians need to recognize the temptations that can expose you to as well.
I think a lot of people, even Christians, are willing to be satisfied with gaining lots and lots of biblical knowledge - and many people go to Bible studies and don't realize it isn't enough to know what's right, it's applying the information and the knowledge that you have.
How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
If Christians will obey the instructions given to them by Christ and his inspired apostles, they will adorn the religion of the Bible, and save themselves much perplexity and severe trials, which they attribute to their afflictions in consequence of believing unpopular truth.
We have Christians against Muslims against Jews, and no matter how liberal your theology, merely identifying yourself as a Christian or a Jew lends tacit validity to this status quo. People have morally identified with a subset of humanity rather than with humanity as a whole.
The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis, and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics... This is the difference between India and Pakistan.
We're told that you can have a relationship with Jesus, but most Christians don't experience Jesus personally like that. They just don't. We honor Him. We respect Him. We worship Him. We don't experience Him and His personality like we do the people we love the most in our lives.
At home and in church - which I didn't go to a lot, I was very rebellious, but my family was strict Christians - they would ask us, 'What's the shortest verse in the Bible?' and I was the one who always said 'John 11:35' straightaway. It stayed with me: the Bible has stayed with me.
Where I think people are being offensive to religion in this country - whichever religion that might be, but particularly the one I and many other Christians subscribe to - well, we will just call it out, and we will demand the same respect that people should provide to all religions.
What is sad to me is not what Bill Nye thinks about me. What I found really unfortunate is that after presenting my stand on God's Word, there were a number of Christians who were more complimentary of Bill Nye than of me because Bill Nye was defending evolution and billions of years.
The opportunity here in the U.S. is so unique because we are so diverse, with so many different cultures living together. Christians, Jews, Hindus, Muslims and Buddhists, all with their own connections to the spiritual aspects of food and with lessons that we can learn from each other.
I have learned to interface - what I think would be the contemporary term - with various different lexicons, and people speak very different languages. I've learned to speak in a lot of tongues, and I can live with the bellicose language of some fervent, fire-breathing Christians, sure.
Many Christians are raised believing that to be true to God's Word means to accept that the universe, Earth, and life were created in six 24-hour days, only a few thousand years ago. Most people lack the theological and scientific tools to think through the implications of this teaching.
Throughout the ages, Christians have adapted John of Patmos's visions to changing times, reading their own social, political and religious conflicts into the cosmic war he so powerfully evokes. Yet his Book of Revelation appeals not only to fear and desires for vengeance but also to hope.
While a case can be made for intelligent design, I can't figure out why some Christians are so thrilled about that possibility. First of all, it doesn't prove there's a God. If anything, intelligent design lends support to some form of pantheism that defines God as immanent within nature.
The faith I was born into formed me. I come from a missionary family - I grew up in China - and in my case, my religious upbringing was positive. Of course, not everyone has this experience. I know many of my students are what I have come to think of as wounded Christians or wounded Jews.
If you look around us, there are an awful lot of men out there, and women, but mostly men, who believe that they have got a fast-track path to Heaven, if they do the things that they believe God is telling them to do, and I don't just mean Islamic people. I mean Fundamentalist Christians.
Christians who enjoy and support art and culture, who make it a priority in their lives, and who reach out to those in the arts instead of reflexively pushing them away, can help bring the culture toward a renewed appreciation of goodness, truth, and beauty. And that is good for everyone.
As Christians we need to be patient, understanding, and kind. Instead of going on the attack, we can ask genuine questions. Instead of bristling when our narrative is summarily dismissed, we can carefully explain our way of seeing things. And when we are wrong, we won't be afraid to say so.
The Christian Bible is a symbolic book, not a literal one. The one Christians know as Jesus was actually a symbol for the sun. Ancient sun worshippers believed the sun died at the end of the winter solstice and then three days later it would be reborn at the start of its cycle - December 25.
Some of the finest comedies have chosen the Church as its subject and would indeed make most Christians laugh, give or take the occasional wince as a barb goes home. I have very fond memories of 'Our Man at St Marks' and long for the day when it is released on DVD but I won't hold my breath.
One thing lots of Christians do have in common is that they can't help coming across as smug. This winds lots of people up, particularly because famous Christians pronounce on the life of the poor from their very lovely affluent homes filled with their very lovely families and attractive pets.
Some Christians see the biblical teaching on homosexuality as reflecting the culture and times in which the Bible was written and not reflecting God's eternal perspective on homosexual people. Others believe these scriptures represent God's timeless will for how human beings practice intimacy.
Although the Nasser revolution of 1952 was secular, the culture remained deeply religious - but it was a faith of moderation and tolerance. Women made up nearly half my class at university, and my senior academic adviser there was a woman. In Alexandria, my friends were Christians and Muslims.
If you spend any time in Washington you'll find nerds. What happens is most of them sublimate their fixations with comics, or baseball cards, or 1960s British comedies to policy minutiae and political arcana. But, like Christians in ancient Rome, you can still spot them if you know the signals.
What God wants is for us to live by His rules, resulting in the receiving of His blessing and power. When we as Christians, celebrating our differences, join together as the house of God representing the kingdom of God for the glory of God, we get the response of God to our presence in history.
I am proud that London is a city where, the vast majority of the time, Jewish people, Christians, Muslims, Sikhs, Buddhists, those who are not members of an organized faith, black, white, rich, young, gay, lesbian - don't simply tolerate each other but respect, embrace, and celebrate each other.
Christians historically have believed wrong on issues. Take slavery: they believed wrong on that issue for generations, and it had, just, repercussions that were staggeringly negative for our culture and my community. So it is possible to be Christian and to believe wrongly and practice wrongly.
When you get a hankering to talk or complain about what you gave up for Lent, replace that hankering by speaking the word of God. For all the times you would have done the activity that you gave up for Lent, replace it by reading the word of God. Christians should always be drawing closer to God.
I think that what happens for many Christians is, they accept their particular faith, they accept it to be true, and they stop examining it. Consequently, because it's already accepted to be true, they don't examine other people's faiths... That, I think, is not healthy for a person of any faith.
We are a mixed up people. We have mixed up ways of naming, too... When my father's brothers and sisters first went to colonial schools, they had to produce a surname. They also had to show they were good Christians by adopting a western name. They adopted my grandfather's name as surname. Wainaina.
It was funny that rank-and-file evangelicals were ahead of all the leadership. They saw for decades conservative Republicans had made promises to them on issues that were important to Christians and conservatives when they were running for office. But when they won, they didn't keep those promises.
One of the duties of fortitude is to keep the weak from receiving injury; another, to check the wrong motions of our own souls; a third, both to disregard humiliations, and to do what is right with an even mind. All these clearly ought to be fulfilled by all Christians, and especially by the clergy.
The notion that marriage is an impediment to commitments to the larger community is a long-standing one - and one reason early Christians did not place the institution at the top of their moral hierarchy, complaining that married couples cared more about pleasing each other than doing the Lord's work.
I went through those times in my life where I started to get bitter and angry, and you're like, 'Why am I even a Christian? I don't like any of these people that call themselves Christians.' That's when I had to go spend time with God, and He had to remind me I'm walking with Him and not these people.
Virtue is something you have to get good at, like playing the trombone or tolerating bores at parties. Being a virtuous human being takes practice; and those who are brilliant at being human (what Christians call the saints) are the virtuosi of the moral sphere - the Pavarottis and Maradonas of virtue.
Instead of considering the tremendous contributions people of faith, including Christians and Muslims have made on society and helping those in need and providing a sacred canopy for the faithful, some of respected religious figures and friends are singularly judged through their views on Section 377A.
A lot of people, especially Christians, want to put you in this box of being a Christian actor, and I don't believe in it. You do yourself and everyone else a big disservice when you start thinking about it as 'Christian art.' That's why most Christian art is bad. They don't put a premium on the 'art.'
My stories are not Christianized at all. I don't even have any Christians in my stories. What they are, are stories about ordinary people going through extraordinary circumstances in which I'm exploring truth. How light overcomes darkness in a way that's unmistakable to anyone who has any kind of faith.
I have for some time now been deeply troubled by the growing difficulties faced by Christian communities in various parts of the Middle East. It seems to me that we cannot ignore the fact that Christians in the Middle East are increasingly being deliberately targeted by fundamentalist Islamist militants.
To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.
I have never sat down and studied the Bible, never consciously echoed its language, and am, in reality, as ignorant of it as most brought-up Christians. All of the Bible that I use in my work is remembered from childhood and is the common property of all who were brought up in English-speaking communities.
I suppose that I inherited the same vocabulary and world view as most black Christians do, most Christians in general, to be sure. It was heterosexist in the sense that it took the heterosexual orientation as the norm from which to start as the given. And everything that fell outside of that was not acceptable.