Quotes of All Topics . Occasions . Authors
All views can't be true because all views are opposite; this is the logical aspect. For example, Islam says we are good in nature; Christianity says we are born in sin. Islam says God is a man; Christianity says He is more than a man, He is God. All truths can't be the same.
I do not read many periodicals, and I have little or no contact with progressive Christians, so I don't really know what goes on with them. It seemed to me that very often, the progressive Christianity was an initial step in de-Christianization, but this was probably unfair.
My capacity as a monk was to passionately believe utter nonsense, and when you're an actor you have to do the same thing. Also, Christianity used to have a lot to do with self-loathing and an acceptance of criticism and things like that which is terribly important for actors.
Christianity is entitled to the tribute of respect. I do not of course mean that all individuals, nominally Christian, deserve trust, confidence, or even respect, for the contrary is too often the case. Too often, men hold religion as they do property - in their wives' names.
With reference to other religions, the Church sees a great difference between them and herself. The other religions are expressions of the human soul seeking God, with some beautiful spiritual insights, but also not without errors. Christianity is rather God seeking humanity.
Moreover, behind this vague tendency to treat religion as a side issue in modern life, there exists a strong body of opinion that is actively hostile to Christianity and that regards the destruction of positive religion as absolutely necessary to the advance of modern culture.
We have to find a way to try and reconcile our beliefs - and Islam, like Judaism and Christianity, has traditionally seen homosexuality as a sin - with the reality of life in modern, pluralistic, secular societies in which gay people cannot be wished away or banished from sight.
To tie in the whole Christianity aspect, as Christians, we're taught our whole lives to love people no matter what, and in country music, that's okay; that's something that's accepted. That's why it's a great genre for us, because we can speak about all kinds of different things.
If we were to boil down Christianity to its core, we'd be left with simply this: relationship with God. The living, loving God of the universe has spoken throughout history, and still speaks today - not just to pastors or priests, but to anyone who will listen. God will speak to you.
Christianity is the fastest-growing religion in the world; Islam is the second. It's spreading in Asia, Africa, and South America. So the world is in a kind of religious revival, and the atheists are totally flummoxed. They thought they were winning, and now they see that they aren't.
Lots of human-rights tragedies deserve concerts, but there's something extra with Tibet. It's a spiritual culture, a country rooted in humility and compassion. And among artists, there's a lot of Buddhists, people who want an alternative to basic Christianity, which doesn't offer much.
I was a wife and mother, blameless in moral life, with a deep sense of duty and a proud self-respect; it was while I was this that doubt struck me, and while I was in the guarded circle of the home, with no dream of outside work or outside liberty, that I lost all faith in Christianity.
In the past, candidates' performances of 'Christianity' have been strong points for voters, but Trump's ascendancy with evangelicals has eviscerated that expectation. Evangelicals, like other voters, can be very pragmatic about the issues they want addressed by the leadership they support.
Ukraine is a vital link for Europe: our energy transportation networks; our location between the European Union and Eurasia. We're the melting pot of Catholicism and Orthodox Christianity. The democracy we founded with the Orange Revolution has to be an example for other post-Soviet states.
The very idea that you could have separation between mosque and state from Islam's perspective is the imposition on them of Christian practice. Islam doesn't really have a place for state. They are a universalistic faith like Christianity, but they think there is no country that bounds Islam.
I feel like one of the things that is central to American life is the religious experience, and I think that the experience of being Muslim in America is as valid and as important a perspective on the religious experience of America as evangelical Christianity or Judaism - whatever it may be.
If Christianity is a mere invention of man, and the Bible is not from God, how can infidels explain Jesus Christ? His existence in history they cannot deny. How is it that without force or bribery, without arms or money, He has made such an immensely deep mark on the world as He certainly has?
That slave narratives existed at all implied a satisfactory conclusion to the journey - the attainment of literacy, the escape to the place where one could reflect on the experience of bondage and the flight to freedom, and, in the early days of the slave trade, the conversion to Christianity.
There have been men before who got so interested in proving the existence of God that they came to care nothing for God himself, as if the good Lord had nothing to do but to exist. There have been some who were so preoccupied with spreading Christianity that they never gave a thought to Christ.
While faith need not be monolithic - it can motivate both voting behavior and character development - focus matters. A Christianity constantly looking for political answers to moral and spiritual problems gives believers an excuse to blame other people when they should be looking in the mirror.
That's what I love about my faith and Christianity. It's the polar opposite of darn near everything I experienced in the wrestling business. I still love the business, and I'm thankful for everything that it's provided, but the idea that it deals in the truth is the furthest thing from reality.
Ever since the Crusades, when Christians from western Europe were fighting holy wars against Muslims in the near east, western people have often perceived Islam as a violent and intolerant faith - even though when this prejudice took root Islam had a better record of tolerance than Christianity.
I think there ought to be a strict separation or wall built between our religious faith and our practice of political authority in office. I don't think the President of the United States should extoll Christianity if he happens to be a Christian at the expense of Judaism, Islam or other faiths.
Christianity is not the faith of the complacent, the comfortable or of the timid. It demands and creates heroic souls like Wesley, Wilberforce, Bonhoeffer, John Paul the Second, and Billy Graham. Each showed, in their own way, the relentless and powerful influence of the message of Jesus Christ.
You know, growing up Mormon, I always got the sense that it was hard for the leaders of the church to feel like they were outside of Christianity. I think, you know Mormon people believe that they are Christian, and a lot of people outside of the Mormon Church, you know, don't see them that way.
I'm ready for a Christianity that 'ruins' my life, that captures my heart and makes me uncomfortable. I want to be filled with an astonishment which is so captivating that I am considered wild and unpredictable and... well... dangerous. Yes, I want to be 'dangerous' to a dull and boring religion.
All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted.
Sometimes I wonder: What are the children thinking? And sometimes I wonder why the hell I'm not buying a tree like the other neighbors. After all, there is no mention in Christianity of Christmas trees, and even if there were - is there any good reason why I shouldn't be buying some red stockings?
Christians - whether as a priest, a nun, a minister, whatever - have just been stereotyped to death. You try to be a model of kindness and love and forgiveness to all those around you, because you have received kindness and love and forgiveness from God through Christ. That's what Christianity is.
The interesting part of my spiritual life is studying as much as you can. Islam and Buddhism and Hinduism and Shamanism and Judaism, Christianity - you try to learn what the precepts are, what the religion is, and ultimately, it's based in the same thought, it's based in the same outcome, you know.
My feminism is what came squarely up against my faith. There's a lot of ecstatic post-patriarchal Christians who have stuff they do with that. But at that point, you're doing Christianity with a double-superscript. The Bible, and especially the book of Genesis, is pretty unapologetically patriarchal.
Despite the best efforts of apologists like William Lane Craig, the 'evidence' for Christianity's truth is, in truth, not the kind that science will or should ever admit. We believers mean something different by the word: something that puts faith permanently in the category of irreproducible results.
Judaism and Christianity in themselves are distinctly separate entities, to be sure; but when considering their influence on Western thought, we must bear in mind that Christianity alone, or almost alone, transmitted the Jewish share, simply by what it contained of it in its own, original constitution.
There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
Northeastern conservatism is moderate, accepts the modern welfare state, and dislikes mixing religion with politics. Western conservatism is hawkish, hates government, and embraces individual freedom. Southern conservatism is populist, draws on evangelical Christianity, and plays upon racial resentments.
I think people are tired of religion and how it divides and damages people. You can name it whatever you want, Islam or Christianity, but if you have a system in which God is distant and angry all the time, and you're trying to please him through the right disciplines, it isn't going to work for everyone.
I would love to go back to any time in European history, especially in Irish history, to the second or third century, prior to the arrival of Christianity when Paganism flourished. I can always go back there in my imagination, of course. It doesn't cost anything, and it's a form of time travel, I suppose.
Most of my Muslim friends are politically liberal in a lot of senses. They are far more open-minded than the Christian circles I grew up in, which are, you know, actually scarier. That said, too, I still identify with the teachings of Jesus. I don't think they resemble or relate to modern-day Christianity.
While there are corporal descriptions of what the afterlife is like in Christianity, Islam and Judaism, what's going on there is the finite trying to describe the infinite. If God knows everything, started everything and is the only one who knows how it's going to end, how can any human know what God wants?
Christianity is sustained by the knowledge that the object of man's life on earth is his development as an eternal being. Therefore, none of his expressions of life can be an end in itself, but must serve a higher purpose than the earthly life and happiness of the individual - or even than that of the race.
After being raised as an evangelical Christian, I for years assumed that Christianity was the default - there were Christians, and then there were weirdos. I was shocked when, in college, I found that some people get offended when you tell them, for instance, that their recovery from surgery was a 'miracle.'
Christianity is a religion of continuity and discontinuity as well. It's about what stays the same and what changes in the twinkling of an eye. Both are necessary truths, but sometimes it's important to accentuate the discontinuity, the sudden leap, the way you go up a tree, Zacchaeus, and come down a saint.
I feel like Christianity gets very misconstrued sometimes. People don't realize that every day is a normal day just like anybody else, but we're just trying to improve every day. It's not about putting anybody down or telling anybody they're wrong. It's more about trying to do what's right for your own self.
We ministers have undoubtedly failed to connect and apply Christianity to the practical everyday problems of the average man. In this, we have failed to follow in Christ's footsteps. For the religion which He taught and revealed in His own life and ministry was an intensely practical and down-to-earth affair.
I can't believe, even in 'The Guardian,' people ask the questions, 'Where did ISIS come from?' 'How did this happen?' 'Why do young Muslim women go off to join them?' Maybe because we've been degrading their people since 1917. Maybe their teenage years are a little bit more stressed than that of Christianity.
When all is said and done, what constitutes the impregnable superiority of Christianity over all other types of Faith is that it is ever more consciously identified with a Christogenesis: in other words, with an awareness of the rise of a certain universal Presence which is at once immortalizing and unifying.
At the close of my visit, my Hawaiian friends urged me strongly to publish my impressions and experiences, on the ground that the best books already existing, besides being old, treat chiefly of aboriginal customs and habits now extinct, and of the introduction of Christianity and subsequent historical events.
A lot of times, people get Christianity and religion messed up, because your faith should be something personal in a relationship and it's not to judge others or say, 'Christianity is something you welcome others into.' It should be a place where people feel safe and welcomed... and not to feel judged or shamed.
Liberal Christianity, of course, has enemies, but they are everyone's enemies - sexism, racism, homophobia. But liberal versions of Christianity, which can be both theologically and politically conservative, assume that what it means to be Christian qua Christian is to have no enemies peculiar to being Christian.
Slavery, though under modifications which rendered it little more than the apprenticeship of our day, was permitted under the Mosaic dispensation; but it is contrary to the whole tenor of Christianity; and a system which lowers man as an intellectual and responsible being is no less morally than politically wrong.