Quotes of All Topics . Occasions . Authors
It is a dogma of the Roman Church that the existence of God can be proved by natural reason. Now this dogma would make it impossible for me to be a Roman Catholic. If I thought of God as another being like myself, outside myself, only infinitely more powerful, then I would regard it as my duty to defy him.
If the test of truth lay in a show of hands or a counting of heads, the system of magic might appeal, with far more reason than the Catholic Church, to the proud motto, 'Quod semper, quod ubique, quod ab omnibus' [always, everywhere, and by all], as the sure and certain credential of its own infallibility.
To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.
I think that we live in a remarkably networked world. The problem with that, of course, is that tensions can travel in nanoseconds across the Internet, and so the tensions between Shiites and Sunnis in Baghdad, or between Protestants and Catholics in Belfast - those show up in different parts of the world.
The mystery of being human and, certainly, of being a Catholic lies in our embracing together the imperfect state known as the human condition. First and foremost, if we could ever be perfect or do things perfectly, we would eliminate mystery, an essential ingredient in the good life and the spiritual life.
I grew up Catholic, and when you've grown up, and these belief systems have been presented to you at a young, impressionable age, I don't know that you can shake them. Even if your rational mind tells you something else, sometimes they're so deeply ingrained that they are with you for the rest of your life.
In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God.
Just as in one man there is one soul and one body, yet many members; even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit; and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.
And I have found that when we Catholics, in the spirit of love and charity, declare our faith boldly and with conviction, we are more likely to find kindred spirits. This is how we must comport ourselves if we are to fulfill our Lord's command in the Gospel of John (17:21), Ut unum sint, that all may be one.
I think the idea that life ends when we physically die is as painful as the idea in Cromwell's time that there's some awful purgatory, and you have to give money to the Catholic church to get your loved ones out. I certainly have experienced a lot of evidence that there's a consciousness that isn't physical.
I made a crash landing here on Earth on February 14, 1962, in the Shreveport Catholic Charities Home for un-wed mothers. The infamous Bonnie and Clyde lost their lives just miles from where I was born. Like outlaws ourselves, my birth mother and I were on the run from the day she found out I was part of her.
I'm an agnostic in the truest sense of the word. I think about these things - I grew up Roman Catholic, I've been interested in Hinduism, in Eastern religions, but I'm not dedicated to anything - I go through periods where I think maybe it's all nonsense; maybe it's 'The Matrix...' I'm open to various ideas.
I was raised as a Catholic. I went to a Jesuit school - obviously, being from Ireland, was brought up in quite a regimented belief structure. I shed a lot of that rigidity and got a sense that there are definitely forces that we don't understand. I think 'magic.' It's a word to apply to some of those things.
Ours was a very progressive Protestant family, but my parents were God-loving rather than God-fearing. We went to church, and I still go with my mum and dad when I return home - it's a family thing. I played flute in my dad's marching band, but I had an integrated upbringing. We had a lot of Catholic friends.
It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.
I never planned any of this, so I don't even think about getting acting jobs. If they call, they call. I sure don't sit on the sidelines waiting to be asked, like a nice little Catholic girl at the dance. I keep myself extremely busy. I've written 91 plays! I love to read. And I always have something to clean.
I've begun to recognize myself as a Catholic writer because my whole notion of the image, of symbol, of art and what it can do, has been conditioned by my immersion in Catholic culture, ritual, and art since my earliest days. Catholicism seeped into me through every pore. Catholicism is about seeping and pores!
Canon law pertains to Catholics. Jewish law pertains only to Jews. But the sharia dictates every basic aspect of human life, asserts its authority over non-Muslims, unlike Jewish law and unlike canon law, which is why they're slaughtering Christians, they're slaughtering secular Muslims across the Muslim world.
I went to an all-boys Catholic school, and not only were we not allowed to wear pajamas, we had to wear dress shirts, dress pants, a tie, dress shoes... they stopped making us wear blazers, like, two years before I started there, so pajamas... you wouldn't even get in the front door wearing pajamas at my school.
I'm not sure I would make a direct connection between having press attention as a young person and being interested in the media as an older person. I came to it more organically, coming from a family of Irish Catholic storytellers. Storytelling is a pastime and important part of my family's history and culture.
The story wafts across the Atlantic, where it's picked up with glee by Catholic progressives and horror by some Catholic conservatives - and the battle of the blogs is on, full blast. No one bothers to ask whether there's any basis in fact for the assertion that this is going to be a "global-warming encyclical."
It was not necessarily the best of times in America when Catholics and Protestants were suspicious of and hated one another; but at least they were taking their beliefs seriously, and the more or less satisfactory accommodations they worked out were not simply the result of apathy about the state of their souls.
During my senior year, I was supposed to spend a semester student teaching, but decided I couldn't be a teacher. My aunt Beth's friend was Jackie Gleason's daughter, Linda Miller. She encouraged me to talk to her. After doing that, she recommended Catholic University's M.F.A. acting program. So that's what I did.
I grew up as a kind of nondenominational Christian. I have two uncles who are Baptist ministers. I went to a Samoan church when I was younger. I went to a Catholic school, so I was actually able to experience a lot of different religions. Mormonism, as well. My father in-law, who I'm very close with, is a Muslim.
You do not mean by mystery what a Catholic does. You mean an interesting uncertainty: the uncertainty ceasing interest ceases also.... But a Catholic by mystery means an incomprehensible certainty: without certainty, without formulation there is no interest;... the clearer the formulation the greater the interest.
My granny was very concerned that we weren't baptised - Mum had been desperate to escape her own Catholic upbringing. But Granny thought we were blighted. Whenever we turned up at her house, she would flick holy water - from the font she kept by the door - over us, in the hope that it would save us from damnation.
Musically, there's a movement called the flatted fifth that's really evil-sounding. It was outlawed by the Catholic Church during the Middle Ages. That movement is what gives you a real evil sound that conjures up dark, fantastic images. It's like an audio horror movie. It personifies what a horror movie is about.
The Catholic understanding has been that the death penalty has been become, like, outdated because in industrialized countries. We have other ways of protecting societies from dangerous people without killing them. And in fact, it's important to remember that much of the world has done away with the death penalty.
We, as Catholics are not permitted to believe anything of our own will, nor to choose what someone has believed of his. We have God's apostles as authorities, who did not themselves of their own wills choose anything of what they wanted to believe, but faithfully transmitted to the nations, the teachings of Christ.
It became quite clear to me that the Natural Law mystique, in Catholic, libertarian or neo-pagan forms, remains basically a set of rhetorical strategies to hypnotize others into the state which Bernard Shaw called "barbarism" and defined as 'the belief that the laws of one's own tribe are the laws of the universe'.
I sometimes wish I had been educated a Catholic, in order to unite the poetry of religion with its higher principles. Are they necessarily inseparable? Is man really so much of a philosopher, that he can conceive of truth in its abstract purity, and divest life and the affections of all the aids of the imagination?
I was nerdy girl who went to Catholic school and wanted to be an engineer. I was all set to attend the Illinois Institute of Technology. And then I took a hard left turn and studied Liberal Arts at Northern Illinois University, majored in Communications. Then worked in radio as a disk jockey and as the weather girl.
Let no Christian therefore, whether philosopher or theologian, embrace eagerly and lightly whatever novelty happens to be thought up from day to day, but rather let him weigh it with painstaking care and a balanced judgment, lest he lose or corrupt the truth he already has, with grave danger and damage to his faith.
It's maybe hard to believe, but as a kid I really had a lot of self-doubts. My father was very ill - he was an alcoholic - so there were a lot of things that built up for me. And because I was going to a Catholic school in a small German town, a lot of it was suppressed. I was angry and didn't know how to get it out.
Writing is a vocation and, as in any other calling, a writer should develop his talents for the greater glory of God. Novels should be neither homilies nor apologetics: the author's faith, and the grace he has received, will become apparent in his work even if it does not have Catholic characters or a Catholic theme.
Growing up, my parents were Roman Catholic - strict Catholics - from New Orleans. I understood the idea in the principle of spirituality. I noticed it in the stories that I read. The Trinity was something that was brought up consistently: the power of three. Things happened in threes, and I thought that was brilliant.
My mother converted when I was 16. She was the driving force behind religion in our family. So, I'm sure I was heavily influenced by that. But, I also was, and still am, convinced by the Catholic churches historical claims to represent the continuity with the early Church that other forms of Western Christianity lack.
If any further proof were needed that the Liberal Democrats live up to neither part of their name, then the treatment of Roman Catholic Robert Flello would have provided it. They were glad enough to have him when he defected from Labour but have now deselected him because he supports neither abortion nor gay marriage.
The Protestant reformation was an attempt to recast the Christian faith in terms of the new learning of the 16th century, the enlightenment learning. It was the first time that the Christian church did not have the capacity to keep itself unified as it recast itself, so it split into Protestant and Catholic traditions.
Current Catholic worship often ignores the essential connection between truth and beauty, body and soul, at the center of the Catholic worldview. The Church requires that we be faithful, but must we also be deaf, dumb, and blind? I deserve to suffer for my sins, but must so much of that punishment take place in church?
The Roman Catholic Church is an institution for whose gains the phrase "ill-gotten" might have been specially invented. And of all its money-making rip-offs, the selling of indulgences must surely rank among the greatest con tricks in history, the medieval equivalent of the Nigerian Internet scam but far more successful.
There is a heavy Mexican Catholic streak in my movies, and a huge Mexican sense of melodrama. Everything is overwrought, and there's a sense of acceptance of the fantastic in my films, which is innately Mexican. So when people ask, 'How can you define the Mexican-ness of your films?' I go, 'How can I not?' It's all I am.
We were a religious, practicing, Catholic family - Mass together on Sunday, Catholic schools, and parents who practiced everything they preached. A great gift was their total absence of any derogatory talk about people of any race or culture and we were on a street of many faiths, though no other races at that early time.
I am Catholic but I want to say something to the Catholics. Thank you for some of the bishops who live in rural areas, and are still Catholic. These bishops of the Catholic churches still pray for the poor, and pray for their president who works for the poor, while the leaders of the Catholic Church only defend oligarchy.
Saint Paul asks his disciple Timothy to "aim at faith" (2 Tim 2:22) with the same constancy as when he was a boy (cf. 2 Tim 3:15). This invitation is directed to each of us, that none of us grow lazy in the faith. It is the lifelong companion that makes it possible to perceive, ever anew, the marvels that God works for us.
Our kids are not Jewish, and they're not Catholic. They're not Episcopalian. They're not Buddhist. They're not anything. We do all the holidays to keep the traditions and the culture going, but I truly don't have a great feeling about any particular organized religion, and I don't think it's right to impose one on my kids.
I grew up in a deeply Catholic home. Our parents always encouraged us to march to our own drums, though, so some of us are still Catholic and some are not. That's always going to be a part of me though; little bits of it trickle into my work. Whether it's an embrace or a rejection, I'm not always sure, but I can't avoid it.
As a Catholic, I find mindfulness helps me participate in my religion more wholeheartedly. If you are praying the rosary, participating in the rituals at Mass, or listening to the priest preach, you will actually be paying attention! Whatever your religion is, it can enhance the experience of participating in that religion.
I grew up in a secular environment, you know, in the '60s and '70s. My mother's family was Catholic, but you know, just very kind of conventionally Catholic. You know, nothing - there was nothing, you know, extreme about their version of religion. And my father was a free spirit, you know? He had no time for religion at all.
Each of you knows that the foundation of our faith is charity. Without it, our religion would crumble. We will never be truly Catholic unless we conform our entire lives to the two commandments that are the essence of the Catholic faith: to love the Lord, our God, with all our strength, and to love our neighbor as ourselves.