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I loved every second of Catholic church. I loved the sickly sweet rotting-pomegranate smells of the incense. I loved the overwrought altar, the birdbath of holy water, the votive candles; I loved that there was a poor box, the stations of the cross rendered in stained glass on the windows.
I was raised Jewish, my wife was raised Catholic. Though we respect each other's heritage, and while many of our friends are deeply religious, we have chosen to focus on our similarities, not our differences. We teach our children compassion, charity, honesty and the benefits of hard work.
I never want to make a film. I don't wake up in the morning going, 'Ooh, I'd really love to be on set making a film today'. I'm aware that other contemporary film directors perceive film-making as what they do, as what they have to do. But I would hope that I am more catholic in my tastes.
It is true that the Jewish tradition emphasizes the moral mandate to save life. It also has a different position from the Catholic Church on the moral status of the embryo. It has a more developmental view of when human life, in the sense of personhood, begins than does the Catholic Church.
If I should say anything that is not in conformity with what is held by the Holy Roman Catholic Church, it will be through ignorance and not through malice. This may be taken as certain, and also that, through God's goodness, I am, and shall always be, as I always have been, subject to her.
We really want to send the message that commanders need to understand and be accountable. We saw that with the Catholic Church. No one cared when they went after the priests, but when they focused on the bishops then things began to change. And we see that analogy working with the military.
It's not anti-Catholic to question, nor is it anti-Catholic to be honest about the previous shortcomings of the church, because that is the only way we can ensure its strength and dignity moving forward. It is, however, very Catholic to forgive each other and to never stop loving each other.
This is the same notion - Catholic exorcism, psychotherapy, shamanistic practices - getting to the moment when whatever it was gained access. And also to the name of the spirit. Just to know that it's the Ugly Spirit. That's a great step. Because the spirit doesn't want its name to be known.
I have a traditional Catholic personal position, but I am very strongly supportive that women should make these decisions and government shouldn't intrude. I'm a strong supporter of Roe v. Wade and women being able to make these decisions. In government, we have enough things to worry about.
In the past, Britons were scathing about the cruelties of the old Roman empire and the excesses of Catholic empire builders such as the Spanish and the French. They convinced themselves that their empire was different and benign because it rested on sea power and trade rather than on armies.
I was brought up in the kind of Catholic situation up until I was about eleven years old, which was that God is this thing that we're never going to see, we're never going to meet, but you still have to believe in what we say. It's like this blind faith in something that they can't show you.
My Catholic faith guides me and imbues the principles I hold in protecting and preserving God's creation. As a U.S. senator, I strive to bring this faith to my work and allow these principles to guide me as I consider the best way to influence public policy and create laws with my colleagues.
New revelations regarding faith or morals ... have always been abhorred and challenged in the Church ... Hence, the Sovereign Pontiffs, the Councils, and the Fathers have been most careful to reject all novelties or new doctrines on matters of faith which differed from those already received.
Broadly speaking, Protestants like to be good and have invented theology in order to keep themselves so, whereas Catholics like to be bad and have invented theology in order to keep their neighbors good. Hence, the social character of Catholicism and the individual character of Protestantism.
I was raised Catholic and I went to church until I was 16. I went through a phase when I was 15 of being quite fanatically Catholic. I was going to church a lot, receiving communion, saying the Rosary, praying, all that stuff. But when I started scrutinizing it, it just fell apart so quickly.
If you follow the will of God, you know that in spite of all the terrible things that happen to you, you will never lose a final refuge. You know that the foundation of the world is love, so that even when no human being can or will help you, you may go on, trusting in the One that loves you.
I left the Church of England because there was a huge bundle of straw. The ordination of women was the last straw, but it was only one of many. For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.
When you get to know a lot of people, you make a great discovery. You find that no one group has a monopoly on looks, brains, goodness or anything else. It takes all the people - black and white, Catholic, Jewish and Protestant, recent immigrants and Mayflower descendants - to make up America.
Both need each other: The agnostic cannot be content to not know, but must be in search of the great truth of faith; the Catholic cannot be content to have faith, but must be in search of God all the time, and in the dialogue with others, a Catholic can learn more about God in a deeper fashion.
In Bolivia there are Catholic, Evangelical, Methodist, Baptist churches, and so on. In Bolivia there are indigenous religious beliefs like the rite of Pachamama Mother Earth, which shows us that Mother Earth is our life, we are born out of the Earth we live on the Earth and return to the Earth.
My mother was gentle and warm. She was the sort of person you could really open up to. I was the eldest and her only boy, so I guess I was treated differently. She did bring me up as a Catholic, and at one time I was an altar boy, but I lost my faith, as did my father, when my mother died at 45.
I'm a Catholic, and I have always been fascinated by not just my religion, but religion in general, in the sense that it is the ultimate brand that they're trying to sell. Whereas Ford is trying to sell cars, the Vatican is trying to sell salvation, which is a much better product to be peddling.
A great sense of morality was instilled in me through my upbringing in the Catholic faith - particularly because my father is a moral theologian. And morality is something I believe exists separate from faith, as an intrinsic human quality that one should aspire to understand and participate in.
Taking into account these distinctions, in harmony with the Magisterium of my Predecessors[81] and in communion with the Bishops of the Catholic Church, I confirm that euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
To me there's nothing different in principle with a Catholic adoption agency, or indeed Methodist adoption agency, saying the rules in our community are different and therefore the law shouldn't apply to us. Why not then say sharia can be applied to different parts of the country? It doesn't work.
The Jew is not satisfied with de-Christianizing, he Judiazizes, he destroys the Catholic or Protestant faith, he provokes indifference but he imposes his idea of the world of morals and of life upon those whose faith he ruins. He works at his age old task, the annilation of the religion of Christ.
Being raised Catholic in a pressure-cooker household besieged by alcohol and bill collectors enforced and heightened a sense of sentry duty in me, the oldest of five children and the one most responsible for keeping everything from capsizing. Wild indulgence was for other people, the non-worriers.
I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.
It is easy to forget, since the Catholic Church is now the only large American religious denomination whose ecclesiastical hierarchy continues to oppose birth control, that only a century ago the leaders of nearly all churches were united in their resistance to any public discussion of the subject.
The Catholic Church had strict racial attitudes and intolerance for anybody who was not Catholic. When I look at a lot of Black ministers and what went on in the Black church, I was more caught up with those who were in Cadillacs and shiny suits than I was with those who were Kingian in their style.
From the ages of five to twelve, I attended the Saint Laurence O'Toole elementary school in Lawrence, a city next to Methuen, and was taught by sisters of the Catholic order of Notre Dame de Namour. I enjoyed all my subjects there. I do not remember ever learning any science, except for mathematics.
This is the heritage of Catholic education ... one which those who went to Catholic schools always recognize in each other, members of a secret society who, when they meet, huddle together, temporarily at truce with the rest of the world, while they cautiously, untrustingly, lick each other's wounds.
Though I do regard the Inquisition in general and the burning of Giordano Bruno in particular as blots on the history of the Roman Catholic Church, I am far from being actuated by hatred of that church, and in fact cannot imagine that European civilization would have developed or survived without it.
Receiving the Eucharist means adoring Him whom we receive. Only in this way do we become one with Him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself.
I am a spiritual person. I'm a Catholic. I treat my patients, the dead patients, as live patients. I believe there is life after death. And I talk to my patients. I talk to them, not loudly but quietly in my heart when I look at them. Before I do an autopsy, I must have a visual contact with the face.
The guy who kind of broke the story in 'Spotlight' was a priest, the guy who had sort of done all the research. One of the things he said when one of the 'Spotlight' reporters asked him how he could still remain a Catholic, he said that, 'My faith is in the eternal, and the church is an organization.'
I think for a long time I wasn't really out to myself growing up in Omaha, Neb., to a Catholic conservative family. It took me a while to come out to myself, and not long after that, I came out to them. I think that it really couldn't have been a better experience. They were all immediately supportive.
Do everything calmly and peacefully. Do as much as you can as well as you can. Strive to see God in all things without exception, and consent to His will joyously. Do everything for God, uniting yourself to him in word and deed. Walk very simply with the Cross of the Lord and be at peace with yourself.
Before playing football, I didn't fit in anywhere. My parents didn't have a lot of money, which they spent on our education to send us to Catholic private school in Oakland, mostly black. The other kids had more money than I did. I started school early; I was young. So I'd come back to my hood and read.
Why was Christ so compassionate towards sexual sinners, especially women? Think of the woman caught in adultery. Think of the prostitute who wept at his feet. Could it be because Christ knew that these women, who had been deceived by counterfeit loves, were actually looking for him, the true Bridegroom?
As a kid in the eighties, I didn't need much disposable income. I went to Catholic school - white shirt, plaid skirt - so fashion choices were limited. But youth finds a way. For me and my schoolmates, neon argyle socks were a crucial barometer of coolness. Hair ribbons, too, and they didn't come cheap.
I'm in awe of the universe, but I don't necessarily believe there's an intelligence or agent behind it. I do have a passion for the visual in religious rituals, though, even though they may be completely empty and bereft of substance. The incense is powerful and provocative, whether Buddhist or Catholic.
I was raised a Roman Catholic and had to go to the eight o'clock Mass every morning and have communion and wear a tie, kind of like a restricted life style. Then in the '60s, we got wild and let it go and started looking in other places to see where God really was, and I came back to the Christian thing.
First they came for the Jews, but I did nothing because I'm not a Jew. Then they came for the socialists, but I did nothing because I'm not a socialist. Then they came for the Catholics, but I did nothing because I'm not a Catholic. Finally, they came for me, but by then there was no one left to help me.
I'm always disappointed when I see the word 'Puritan' tossed around as shorthand for a bunch of generic, boring, stupid, judgmental killjoys. Because to me, they are very specific, fascinating, sometimes brilliant, judgmental killjoys who rarely agreed on anything except that Catholics are going to Hell.
The fact that a Jewish state needs to exist at all - and it does need to exist - is an indictment of all humanity, and especially the Catholic Church, whose centuries-long programme of aggressive Jew hatred has been ingrained right into the European psyche so that it takes almost nothing to bring it out.
And so, lastly, does the very name of "Catholic", which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.
We have a lot of villains in the world, all right? And the Catholic doctrine says turn the other cheek, the Christian doctrine. But if you turn the other cheek, you could be annihilated. So when is it justifiable to defend yourself and take aggressive action in that regard, like dropping drones on people?
We must never forget that this coutry was founded by men who came to these shores to worship God as they pleased. Catholics, Jews, and Protestants, all came here for this great purpose. They did not come here to do as they pleased - but to worship God as they pleased, and that is an important distinction.