My grandfather was Catholic; my grandmother, Jewish. Crossing over from Bavaria, as immigrants to the United States, the ship started to sink. My grandmother jumped overboard. My grandfather followed, to save this girl he had never met.

The inviolability of the seal of confession is so fundamental to the very nature of the sacrament that any proposal which undermines that inviolability is a challenge to the rights of every Catholic to freedom of religion and conscience.

I was always in new schools and had British parents, which was not the norm, and I think there was also... I'm not particularly religious, but I was born Jewish, and I always felt like the outsider because I wasn't Christian or Catholic.

I grew up in a big Irish, Catholic family. My dad was a pretty rough guy. So one of my brothers left home when he was 15 and found his way to the gym. It gave me the opportunity to go and spend some time with him and work out in the gym.

The idea of universal brotherhood is innate in the catholic nature of Chinese thought; it was the dominant concept of Dr. Sun Yat-sen, whom events have proved time and again to be not a visionary but one of the world's greatest realists.

I was this Catholic kid, and I never really lost that. I loved the rituals of Catholicism. The mass is a magic ritual; it's a transubstantiation, and the stations of the cross - I mean, a crown of thorns? Getting whipped? It's punk rock.

The music in Haiti is all tied up in voodoo and African rhythm, and so there's this funny thing: go to a voodoo ceremony, and then go to a Catholic church and tell me which music you liked better, to which one the music is more integral.

I am highly variable in my devotion. From a doctrinal point of view or a dogmatic point of view or a strictly Catholic adherent point of view, I'm first to say that I talk a good game, but I don't know how good I am about it in practice.

I'd been to Saint Petersburg before, but there's been a change in people's minds. Maybe it's a fashionable thing, but people have returned to the churches. I went to a Russian Orthodox and a Catholic church - both of the queues, enormous!

When I was a child, I was raised Catholic. Somewhere, I didn't fit with the saints and holy men. I discovered the monsters - in Boris Karloff, I saw a beautiful, innocent creature in a state of grace, sacrificed by sins he did not commit.

For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help.

The declared enemies of God and His Church, heretics and schismatics, must be criticized as much as possible, as long as truth is not denied. It is a work of charity to shout: 'Here is the wolf!' when it enters the flock or anywhere else.

I'm a black Catholic raised in Decatur, Georgia, which was very gang-infested. Then, I went to an all-white private high school and excelled in sports and wrote poetry, then played football at the University of Georgia, minoring in drama.

At the center of the universe, is a deep abiding love. We are called to be part of it. We Catholics and Christians are not ashamed to believe this. We invite everyone to accept the challenge to live as if we were all loved into existence.

I do not want "Mormonism" to become popular; I would not, if I could, make it as popular as the Roman Catholic Church is in Italy, or as the Church of England is in England, because the wicked and ungodly would crowd into it in their sins.

The Catholic Church is an institution I am bound to hold divine - but for unbelievers a proof of its divinity might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight.

Pop was a devout Roman Catholic; I'm a lapsed Catholic. I'm not the village atheist, but I exert my right not to believe, and I doubt I would have been very public about that were he still alive, simply just so as not to hurt his feelings.

I just disagree so much with the way the Catholic Church says things like, 'If you're not a good person, you'll die and go to Hell; there's a purgatory there...' If I was talking with a Holy Ghost, it would scare the living Hell out of me.

I can definitely make an argument for atheism. I was very educated in scripture and dogma and the church, particularly the Catholic Church. I could not possibly know that I disagreed with religion unless I knew what I was disagreeing with.

I believe in God - not in a Catholic God; there is no Catholic God. There is God, and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being.

I'm from a family with five kids in it, and my father almost became a Catholic priest. And my mother never went to church, but she's the best Christian I know. My siblings have all chosen different paths to or away from their spirituality.

I have read that during the process of canonization the Catholic Church demands proof of joy in the candidate, and although I have not been able to track down chapter and verse I like the suggestion that dourness is not a sacred attribute.

There are in truth three states of the converted: the beginning, the middle, and the perfection. In the beginning they experience the charms of sweetness; in the middle the contests of temptation; and in the end the fullness of perfection.

So often, generalizations don't apply to Catholic voters. Catholics are concerned about the war, the economy, about issues like abortion, issues pertaining to the budget and funding Medicaid and Medicare and what happens to the environment.

Then [Catholics] owe [pope] the loyalty that is expressed in speaking the truth to him - and that puts a premium on knowing whether what you're happy about, on unhappy about, has a basis in fact, or is merely a reflection of the "narrative.

Catholic education aims not only to communicate facts but also to transmit a coherent, comprehensive vision of life, in the conviction that the truths contained in that vision liberate students in the most profound meaning of human freedom.

If anyone in word and mind does not properly and truly confess according to the holy Fathers all even to the last portion that which has been handed down and preached in the holy, Catholic, and apostolic Church of God...let him be anathema.

I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.

We Catholics must admit that there is a constant temptation among us to avoid the lectionary and the Word of God for private and pious devotions that usually have little power to actually change us or call our ego assumptions into question.

I do not like the late resurrection of the Jesuits. . . . If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.

Better that only a few Catholics should be left, staunch and sincere in their religion, than that they should, remaining many, desire as it were, to be in collusion with the Church's enemies and in conformity with the open foes of our faith.

I was brought up in the same house I was born in, and I lived there until I left home as an adult. I also went to a Catholic school, which was full of Irish girls whose parents never split up, so everyone I knew had these big family set-ups.

I was raised Catholic, but then I discovered Buddhism, and I used to have a boyfriend who was a Scientologist, and they are all good religions that help people. As far as I'm concerned, you can have all three religions at once and it's okay!

I have very good relations with Pope Francis. I read constantly what he says and follow his speeches. Pope Francis has come to renew the Catholic Church, and he has new air to renew the spiritual world. Now, Venezuela does not need mediation.

But I remember the moment when my father died. I wasn't a very committed Catholic beforehand, but when that happened it suddenly all felt so obvious: I now believe religion is our attempt to find an explanation, for us to feel more protected.

Rooming with six strangers and having my life taped for MTV's groundbreaking reality series, 'The Real World', in the nation's most liberal city was a formative experience for a young, Hispanic, conservative, Catholic girl from the Southwest.

Perhaps this is one of the last remaining strands of my Catholic upbringing, but to me the word 'worship' means absolute unquestioning affirmation of the authority of the deity. I'll not have that in my life. If you are wise, neither will you.

Yes, I think especially the Pentecostal churches, you know, that there's been such a growth in Pentecostalism. And it's a rejection of the much more dour and barren kind of Calvinist worship and also, the very formal Catholic forms of worship.

I am not a person of faith. I'm a Catholic. I was brought up Catholic, but I'm not a church-going sort of girl. I'm very spiritual. I pray every night. I believe in Heaven and Hell, but I'm not a person that goes to church, like, every Sunday.

Even before Melanchthon sank into his grave, he was dismayed at seeing Lutheranism stiffen into dogmas and formulas, and heartbroken by a persecution from his fellow-Protestants more bitter than anything he had ever experienced from Catholics.

By offering an education centered on values, the faculty in Catholic schools can create an interactive setting between parents and students that is geared toward long-term healthy character and scholastic development for all enrolled children.

Regarding the accusations of sexual abuse of children by Catholic priests, deplorable and disgusting as those abuses are, they are not so harmful to the children as the grievous mental harm in bringing up the child Catholic in the first place.

"I’m not Catholic, I’m not Orthodox…" and I wouldn’t even say Rastafarian, that still divides people, I don’t want to divide people so anything that I say is something that must be so big and great that it did encompass everyone and it’s love.

Moving from unbelief, to Evangelicalism, and finally home to the Catholic Church, Professor Holly Ordway reveals how a gifted mind, longing for transcendence, can only appropriate it if it is wholly given by the reach and power of God's grace.

There's so many gifts from the faith to appreciate and it strikes people differently, but the one-ness of the Church wherever you are, Raleigh, San Diego, Alabama. Every place we were was home because the Catholic Church is the same everywhere.

I've always felt at home in the Church. Catholics are often more laid back than they are given credit for - presumably because at the back of their minds they realize that, if necessary, they can always confess everything to their local priest.

I think there's a ton of things about being Catholic that are hard. Going to Church every week is tough. I'd like to go to church, like, every couple of months. Going to confession is hard. Confessing my sins out loud is a very difficult thing.

Being a pop fan is a lot like Catholic devotion - lots of ritual, lots of ceremony... We touch the icon to enter the sacred space, genuflecting to reliquaries and ostentatoria that make something splendid of our most secret desires and agonies.

When I was in high school at Northeast Catholic in Philadelphia in the late '30s, I found that drawing caricatures of the teachers and satirizing the events in the school, then having them published in our school magazine, got me some notoriety.

A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate's permissive stand on abortion and/or euthanasia.

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