Do what you want I don't care. That's the thing to say to an actor. Most people don't understand that. Not to manipulate them. That's what you say to an actor. You got a problem with the whole environment in doing that? Fine, what are we going to do to make the scene work? Now you have someone on your side. Now you have someone working with you.

I don't want to fail, of course. But even though I didn't know how bad things really were, I still had a lot to think about before I said yes. I had to consider the implications for Pixar, for my family, for my reputation. I decided that I didn't really care, because this is what I want to do. If I try my best and fail, well, I've tried my best.

We have made a huge amount of progress over the last 50 years by enabling trade, by enabling kind of collaboration and learning. And actually, in fact, when you look at your average 30-year-old today, they're much better off than a 30-year-old 20 years ago, 30 years ago, because of progress in technology and health care and all the rest of this.

There's something within you that knows what to do. There is a power greater than you that knows how to take care of you without your help. All you've got to do is to surrender to it. Surrender your thoughts, your mind, your ego, to the current that knows the way. It will take care of you. It will take better care of you than you can ever imagine.

Taking care of our planet is like taking care of our houses. Since we human beings come from Nature, there is no point in our going against nature, which is why I say the environment is not a matter of religion or ethics or morality. These are luxuries, since we can survive without them. But we will not survive if we continue to go against nature.

Be true in your relationship with the Sovereign Creator, for He is the greatest one with whom you could relate in all your affairs and states. Know that He cares for those who turn to Him; relieves difficulties for them; is there for them in every circumstance, condition and change; and He shelters them in His Mercy, Grace, Pardon and Forgiveness.

My poll numbers are going through the roof. You know why? I really believe a big part of it is Obamacare, because we`re going to repeal it and replace it. Obamacare has to be replaced. And we will do it and we will do it very, very quickly. It is a catastrophe. If we don`t repeal and replace Obamacare, we will destroy American health care forever.

Donald Trump has got old-time loyalty, that's why people like him. He keeps his promises. He said he was going to take care of the coal miners and he stayed with the coal miners. People tell him there's no coal, he still stuck with them. He's attuned to them. The air and the pollution, it's all there, but he sticks to what he says he's going to do.

In mortals there is a care for trifles which proceeds from love and conscience, and is most holy; and a care for trifles which comes of idleness and frivolity, and is most base. And so, also, there is a gravity proceeding from thought, which is most noble; and a gravity proceeding from dulness and mere incapability of enjoyment, which is most base.

One of the principal impediments to job creation is uncertainty on the part of American companies, large and small. We've all watched as companies have sat on a lot of capital. They're uncertain about what tax policy is going to be. They're clearly uncertain about how health care costs. They're uncertain about all the regulations on capital markets.

We have to remember that it's usually women who are making the health care decisions for their families.... True equality would mean making sure that there's equity in terms of how insurance reimburses certain procedures; making sure that we have preventative care that's covered so women can get their mammograms and Pap screens without extra charges.

I think Trump wanted to use his 2016 campaign to basically say to a lot of folks that liberals hate you. And we have to show a bolder economic plan than we have before, one, I think, that needs to be focused on jobs, that communicates to those voters that we do care, that we care as much about their success as any other success, anyone else's success.

Ye gods! But you're not standing around holding it by the hand all this time. No. [...] [T]he dough takes care of itself. [...] While you cannot speed up the process, you can slow it down at any point by setting the dough in a cooler place [...] then continue where you left off, when you are ready to do so. In other words, you are the boss of that dough.

The world is made up of the big things and the small ones. And the part that's so unfair is that we call them 'big' and 'small' because when something happens to you, when you loose something or someone that your really care about, that's all there is. The world may be blowing up around you, but you don't care about that. You don't care about that at all.

I don't know how to choose work that illuminates what my life is about. I don't know what my life is about and don't examine it. My life will define itself as I live it. The movies will define themselves as I make them. As long as the theme is something I care about at the moment, it's enough for me to start work. Maybe work itself is what my life is about.

I have told you of the Spaniard who always put on his spectacles when about to eat cherries, that they might look bigger and more attempting. In like manner I made the most of my enjoyment s: and through I do not cast my cares away, I pack them in as little compass as I can, and carry them as conveniently as I can for myself, and never let them annoy others.

I don't mean to say that you shouldn't take care of your body, or want to keep it from dying. But it doesn't have the same hold as when you totally identify yourself as the body. To recognize the tenderness of mortality, the fragility of your life form and all life forms, including cosmic life forms, is to be humbled in a deep way that is actually enlivening.

No one is putting comic book writers on the cover of Entertainment Weekly or Vanity Fair. No one cares whether we have cellulite. There are no paparazzi hiding in the bushes of our front yards. Even the wealthiest among us make very little compared to any c-list star. Even the biggest stars in the comics are completely unknown to anyone who doesn't read them.

First of all, I would tell any young woman who's interested in politics to get in touch with herself first and really, really determine if this is what she wants to do - and not do it just because it may be the thing at the moment. What do you care about? What is it that moves you? What would you like to change? What would you do if you were in this situation?

I'm completely uninterested in the origins of Stonehenge. I don't care about the real story behind it or whether it should be saved or not. What I'm interested in is this: in the Victorian era, you could go there as an early cultural tourist and you were given a chisel to chip off a bit of the stones and take it with you. That's what you did in Victorian times.

I fear that I will do something to bring harm to those I love," Froi said. "So I follow their rules to ensure that I won't." "But what if you bring harm or fail to protect those you don't know? Or don't love? Will you care as much?" "Probably not." "Then choose another bond. One written by yourself. Because it is what you do for strangers that counts in the end.

I was always taught that anybody and everything is worth spending time and interest on and there's no reason to pass over anything. So it led me in a route that was just hyper awareness of human beings and care and love. So it's made me at least more open to trying anything, doing everything and experiencing all that I can in this little bit of life that we have.

Don't watch Kroll Show if you don't have a Nielsen box. I honestly don't care. Feel free to DVR it and not watch it because that will somehow help my ratings maybe, but honestly I'm talking to the four of you with a Nielsen box. If you have a Nielsen box, like, who are you? Where do you live? How do I find you? You're a unicorn and I don't believe that you exist.

In some instances, you may care so much about the person who has hurt you, or be so unable to be angry with him (or with anyone), that you rationalize his hurtful acts by finding some basis in your own actions for his hurtful behavior; you then feel guilty rather than angry. Put in other terms, you become angry with yourself rather than with the one who hurt you.

If it so happened that I had once written a best-seller, this was a pure accident, due to inattention and naivete, and I would take very good care never to do the same again. If I had a message for my contemporaries, I said, it was surely this: Be anything you like, be madmen, drunks, and bastards of every shape and form, but at all costs avoid one thing: success.

Generally, we have translated greater output in the few hours of work per week over the last century. And that's a good trend of the future. But we do have to have a system that, as output of goods and services keeps increasing per capita, that it takes care of the people who are willing to work and really are not getting by very well with a family on a 40-hour week.

There's no drama. There's nothing. Everyone is there to work, everyone is really kind and everyone is very helpful, especially to me. I went in there, hoping to learn. I could have easily been put on some project with somebody who really doesn't care about teaching or sharing. But, while I was there, all of the cast were very helpful. I would constantly ask questions.

Obama's health care plan will be written by a committee whose head, John Conyers, says he doesn't understand it. It'll be passed by Congress that has not read it, signed by a president who smokes, funded by a Treasury chief who didn't pay his taxes, overseen by a Surgeon General who is obese, and financed by a country that's nearly broke. What could possibly go wrong?

Once a nation's population becomes prosperous and secure, for example through economic security and universal health care, much of the population loses interest in seeking the aid and protection of supernatural entities. This effect appears to be so consistent that it may prevent nations from being highly religious while enjoying good internal socioeconomic conditions.

When you step in to act, you just zoom way in on the longest possible lens and you're just totally in the point of view of your character and you have to forget about everyone else. You don't care about what anybody else is, what they want or what they're trying to do. You're just concerned with your circumstances, what you're trying to get out of someone or some scene.

I intentionally leave adults out in my stories, not to say that they're not in charge or that they don't care, or that they're failing at what they do. Not at all. It's two things: It's a way to be true to what adolescence feels like, because, okay, your parents may be around, but you still don't want them to be around. What you go through, you go through alone, I think.

When you're younger you don't care so much, but as you get older you have a family and stuff like that. But I've always kept my foot in theatre and I've kept my foot in independent film, so I'm really happy going back and forth. So, if I can't find the meaty roles in studio films, then I'll go back and dig up a little independent where I can flex my muscles a little bit.

Do you like people? Most people claim that they like people with, of course, a "few exceptions." When the exceptions are added together it becomes clear that they include a vast majority of the people. It becomes equally clear that most people like just a few people, their kind of people, and either do not actively care for or actively dislike most of the "other" people.

Sometimes when I walk into one of my own stores, I look at the display and say, "This looks so good - I want to buy it." Yet other times I walk in and the displays and mannequins will be all wrong, and I don't want to buy anything. When a customer walks into a store, she's looking for inspiration. So I'm tuned in to people, and I care about what they need and who they are.

African-American women are the most loyal constituency of the Democratic Party, and we need to do more to make sure that we engage them, that we don't take them for granted. We need to be there. And again, I keep thinking about that woman I met in Detroit shortly after my election, who said, "You've got to stop showing up every fourth October and telling me that you care."

We care if people like what we did. If you're just making records for yourself, why put them out and do all these interviews and do touring? I'm a huge music fan, and this is what I do with my artistic time. It's all I really do, except hang out with my family. I value human relationships, and it's a way for me to interact with the world and feel like I'm part of something.

More than anything in this world, I wish I had been born rich. It would have made up for everything. I'd still be ugly, sure, but I'd be rich and ugly. I'd still be weak and dim and tongue-tied with women, but I'd be rich enough for them not to care. I'd no longer be a social misfit, I'd be eccentric. And most of all, I'd no longer be what I was, I'd be something different.

It might sound crazy but you put your money up and take out a little every week. You put yourself on a salary instead of getting $7,000 this week, $20,000 next week and $5,000 the week after that. Take a $1,000. You got your toys, you got everything and your money under your mattress. Break it down and have a salary to take care of you and your family and stretch that money.

There's a lot of research that indicates the brain rewards us for multi-tasking by giving us a shot of neurochemicals whenever we start a new task. Our brain rewards us even as our performance in every task degrades. We don't even notice that our performance is bad. We don't care. We feel like masters of the universe because our brain is chemically rewarding us for multi-tasking.

The administration took care of a source of instability in Iraq. Envision a world in which Saddam Hussein was rushing for a nuclear weapon to compete against Iran. My decision to remove Saddam Hussein was the correct decision in my judgment. We didn't find the weapons we thought we would find or the weapons everybody thought he had. But he was a significant source of instability.

Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.

You say, 'Well, I love secular music.' Let me just share something with you: I don't care. I'm not going to go there; this is what I'm going to tell you: It doesn't matter to me whether it's secular or Christian. My question is, what's being said in those words? Because if what's being said in those words contradicts the will of God, you're violating His will, and you're loving it.

I have to care and I have to be honest and have the courage to be vulnerable. If that happens, then that's the best I can do. To just be a puppet for the audience is not very courageous. Just to do whatever they say they want - because a lot of times people will hear something new that they hadn't heard before and get turned on by a new experience and will want to hear more of that.

At this point, I don't care much where I live. I don't feel as attached to Russia's native woods as I was once. I used to dearly love Moscow, even though I wasn't born there; but now, it's changed so much that it's a strange city for me. I had a bond with my friends, but most of them are gone; I haven't made new ones, and the ones that I do have are mostly in Germany and in America.

Films take too long. There's too much BS, too much nonsense. If I want to do a play, I just call the theater, whether it's here, or in Paris or Mexico or Spain or London or whatever, and say, "I want to do this, are you interested?" They'll answer the next day. With a movie, it's all, "Oh, I see this film as blah blah blah." They don't know what you're talking about, they don't care.

We become so caught up in the busyness of our lives. Were we to step back, however, and take a good look at what we’re doing, we may find that we have immersed ourselves in the “thick of thin things.” In other words, too often we spend most of our time taking care of the things which do not really matter much at all in the grand scheme of things, neglecting those more important causes.

It was lonely on the hill, and cold. And all you could do was keep going. You could scream, cry, and stamp your feet, but apart from making you feel warmer, it wouldn’t do any good. You could say it was unfair, and that was true, but the universe didn’t care because it didn’t know what “fair” meant. That was the big problem about being a witch. It was up to you. It was always up to you.

I was 21. At the time, I was under the thumb of my label, and I felt like I had to do, say and act out everything they asked me to do. I was trying to please them and the public and finally I had to say, "Enough. I'm going to make a record that makes me happy and addresses all facets of being a woman. I don't care if I sell one or one million records." That's how I came to make Stripped.

I realized that the reason why my head was so cluttered and why I was so unstable and not taking care of myself, all of these things, was that I was unhappy. If I wanted to get to a happier place and find some kind of peace, I was going to have to address problems with myself, things from my life up until that point that I hadn't dealt with: insecurities, fears, and those kinds of things.

With health care, once you set yourself up as the source for people's health care, not insurance, you own them. That way you have total control over how they must live in order to qualify for health care. And that's what Marxists want. Marxists and leftists do not trust individuals. They have contempt individuals won't do the right thing, the right thing being defined by what Marxists want.

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