I have been a lucky man. To feel the intimacy of brothers is a marvelous thing in life. To feel the love of people whom we love is a fire that feeds our life. But to feel the affection that comes from those whom we do not know, from those unknown to us, who are watching over our sleep and solitude, over our dangers and our weaknesses – that is something still greater and more beautiful because it widens out the boundaries of our being, and unites all living things.

There was something terrible, but also something sad and melancholy in this long cry uttered by the Russian infantry as they staged an attack. As it crossed the cold water, it lost its fervour. Instead of valour or gallantry, you could hear the sadness of a soul parting with everything that it loved, calling on its nearest and dearest to wake up, to lift their head from their pillows and hear for the last time the voice of a father, a husband, a son or a brother...

In countries like Afghanistan, the corruption is in your face. In Nigeria, I heard of judges making sex the bargaining chip rather than money. Now let's put that in the context of an honor-based society. Imagine that you're the brother of a woman who got raped by a judge to have her case heard in court. What do you want to do? You want to kill the judge. So here is an insurgent movement that hands you a gun. You have rage, and they give you an outlet for your rage.

Race is the great taboo in our society. We are afraid to talk about it. White folks fear their unspoken views will be deemed racist. People of color are filled with sorrow and rage at unrighted wrongs. Drowning in silence, we are brothers and sisters drowning each other. Once we decide to transform ourselves from fearful caterpillars into courageous butterflies, we will be able to bridge the racial gulf and move forward together towards a bright and colorful future.

I was brought up with the sense that I was absolutely no different from my brothers. I went to college thinking I was absolutely no different from the men in college. But that's not true. I'm fundamentally different. The problem was not being able to understand difference and equality at the same time. It's something that we can't seem to comprehend. You can't state difference and also state equality. We have to state sameness to understand equality. It's a mistake.

I came in with a healthy skepticism about these programs. My team evaluated them. We scrubbed them thoroughly. We actually expanded some of the oversight, increased some of the safeguards. But my assessment, and my team's assessment was that they help us prevent terrorist attacks. In the abstract, you can complain about 'Big Brother' and how this is a potential program run amok. But when you actually look at the details, then, I think we've struck the right balance.

Ah, my brother, it is a far harder thing, and it is afar higher proof of a thorough-going, persistent, Christian principle woven into the very texture of my soul, to go on plodding and patient, never taken by surprise by any small temptation, than to gather into myself the strength which God has given me, and, expecting some great storm to come down upon me, to stand fast, and let it rage. It is a great deal easier to die once for Christ than to live always for Him.

The band has decided to give him and his wife a much needed break from the road to start a life and have a proper honeymoon and do all the things a newlywed couple should do. I'm very proud to announce my brother's recent marriage. Watching him grow up into a man and finding love makes me the happiest brother alive. I know this is upsetting news, as it is for us, but we will continues to tour with a temporary replacement until he has situated himself in his new life.

These scars on my body,” Alexander declared, “were got for you, my brothers. Every wound, as you see, is in the front. Let that man stand forth from your ranks who has bled more than I, or endured more than I for your sake. Show him to me, and I will yield to your weariness and go home.” Not a man came forward. Instead, a great cheer arose from the army. The men begged their king to forgive them for their want of spirit and pleaded with him only to lead them forward.

I'd say that, in addition to actually taking my brother and sister and I camping and hiking and river rafting all our lives and introducing us to the power of natural landscapes, his [my father's] biggest impact on my thinking has been to always argue that the "spiritual case for Nature" was not going to outweigh the needs of 7 billion people and to insist that law, science and economics were the critical frameworks through which we had to defend the value of nature.

All my life long I have been sensible of the injustice constantly done to women. Since I have had to fight the world single-handed, there has not been one day I have not smarted under the wrongs I have had to bear, because I was not only a woman, but a woman doing a man's work, without any man, husband, son, brother or friend, to stand at my side, and to see some semblance of justice done me. I cannot forget, for injustice is a sixth sense, and rouses all the others.

My favourite mentor brother told me that there were three kinds of people: followers, leaders and scouts. Scouts are capeable of leadership, but they could not tolerate the responsibility of it. Disinclined to take orders either, they invariably flouted authority and fomented strife. This is why scouts, he said wryly, were the first to be sent into danger, It was half hoped they would be killed. 'I fear you are destined to trouble us as a scout, little sister' he said

Fonny and I just sat there... while the voices of the congregation rose and rose around us, without mercy... Teddy had the tambourine, and gave the cue to the piano player-I never got to know him: a long dark, evil-looking brother, with hands made for strangling; and with these hands he attacked the keyboard like he was beating the brains out of someone he remembered. No doubt the congregation had their memories, too, and they went to pieces. The church began to rock.

Going from Army base to base as a kid taught me to be a man of all nations. I'd go to the Jewish people and say, 'Shalom, brother.' I go to the Muslim people and say, 'Salaam aleikum.'I go to the Chinese people and say, 'Nee hao mah,' which means, 'How you doin'?' I go to the Japanese people and say, 'Konnichiwa.' I go to San Antonio, Texas, and I get along with Mexicans. Then I go to Louisiana and hang with the Creoles. Moving around a lot made me a man of all people.

I am completely honest and truthful when I say I don’t want a gold for myself. I want a gold for the team. You go up there and do it as a collective group and it’s so much more satisfying, I mean you look around and you see the faces and just wow, this was a team effort and we did this together. It’s incredible and that’s my dream. I wanna win a gold medal and see the flag go up, hear the national anthem and just know that I did it with my brothers standing next to me.

Halt regarded him. He loved Horace like a younger brother. Even like a second son, after Will. He admired his skill with a sword and his courage in battle. But sometimes, just sometimes, he felt an overwhelming desire to ram the young warrior's head against a convenient tree. "You have no sense of drama or symbolism, do you?" he asked. "Huh?" replied Horace, not quite understanding. Halt looked around for a convenient tree. Luckily for Horace, there were none in sight.

The time I like listening to music most on headphones is, I have a game I play with my brother, he's a musician as well.And he sends me MIDI files of keyboard pieces. So, these are pieces where I just get a MIDI file; I don't know what instrument he was playing them on; I know nothing about his section of the sound of the piece, and then when I'm sitting on trains I do a lot of train travel I turn them into pieces of music. And I love to do that; it's my favorite hobby.

Half the walk is but retracing our steps. We should go forth on the shortest walk, perchance, in the spirit of undying adventure, never to return-prepared to send beck our embalmed hearts only as relics to our desolate kingdoms. If you are ready to leave father and mother, brother and sister, and wife and child and friends and never see them again,-if you have paid your debts and made your will, and settled your affairs and are a free man, then you are ready for a walk.

Boredom is that awful state of inaction when the very medicine ― that is, activity ― which could solve it, is seen as odious. Archery? It is too cold, and besides, the butts need re-covering; the rats have been at the straw. Music? To hear it is tedious; to compose it, too taxing. And so on. Of all the afflictions, boredom is ultimately the most unmanning. Eventually, it transforms you into a great nothing who does nothing ― a cousin to sloth and a brother to melancholy.

The beasts are very wise, Their mouths are clean of lies, They talk one to the other, Bullock to bullock brothers Resting after their labors, Each in stall with his neighbors, But man with goad and whip, Breaks up their fellowship, Shouts in their silky ears Filling their soul with fears. When he has plowed the land, He says: "they understand." But the beasts in stall together, Freed from the yoke and tether, Say as the torn flank smoke: "Nay, 'twas the whip that spoke."

Granana doesn't understand what the big deal is. She didn't cry at Olivia's funeral, and I doubt she even remembers Olivia's name. Granana lost, like, ninety-two million kids in childbirth. All of her brothers died in the war. She survived the Depression by stealing radish bulbs from her neighbors' garden, and fishing the elms for pigeons. Dad likes to remind us of this in a grave voice, as if it explained her jaundiced pitilessness: "Boys. Your grandmother ate pigeons."

Jesus' life and words are a challenge at the same time that they are Good News. They are a challenge to those of us who are poor and oppressed. By His life He is calling us to give ourselves to others, to sacrifice for those who suffer, to share our lives with our brothers and sisters who are also oppressed. He is calling us to "hunger and thirst after justice" in the same way that we hunger and thirst after food and water: that is, by putting our yearning into practice.

Infatuation is one of those slightly comic illnesses which are at once so undignified and so painful that a nice-minded world does its best to ignore their existence altogether, referring to them only under provocation and then with apology, but, like its more material brother, this boil on the neck of the spirit can hardly be forgotten either by the sufferer or anyone else in his vicinity. The malady is ludicrous, sad, excruciating and, above all, instantly diagnosable.

My mom, my father, my little sisters, and my brother - I don't got that much family. I'm not really a family person. I just do my own thing. But I've just been spending time with my mom, especially since the [September motorcycle] accident happened. I drive all the way down there to Georgia just to check up on her. You just get tired of being that person that you thought you were. I don't feel no different. I see the music, because I made it. I don't really see the fame.

On Max Yasgur’s six hundred acres, everyone dropped their defenses and became a huge extended family. Joining together, getting into the music and each other, being part of so many people when calamity struck — the traffic jams, the rainstorms — was a life-changing experience. None of the problems damaged our spirit. In fact, they drew us closer. We recognized one another for what we were at the core, as brothers and sisters, and we embraced one another in that knowledge.

One of the biggest problems I found with Irish politics and the economic thing was after the war, after World War II, most of the European countries started to develop economically and socially, but whatever way the Catholic church they took a grip and they almost governed the country. I mean, we were almost like a dictatorship. There is good and bad, but we experienced an awful lot of bad, especially from the institutions that taught children the Christian brothers, etc.

In our family, there was no clear line between religion and fly fishing. We lived at the junction of great trout rivers in western Montana, and our father was a Presbyterian minister and a fly fisherman who tied his own flies and taught others. He told us about Christ's disciples being fishermen, and we were left to assume, as my brother and I did, that all first-class fishermen on the Sea of Galilee were fly fishermen and that John, the favorite, was a dry-fly fisherman.

Take two kids in competition for their parents' love and attention. Add to that the envy that one child feels for the accomplishments of the other; the resentment that each child feels for the privileges of the other; the personal frustrations that they don't dare let out on anyone else but a brother or sister, and it's not hard to understand why in families across the land, the sibling relationship contains enough emotional dynamite to set off rounds of daily explosions.

When I look at him, I don't see the cowardly young man who sold me out to Jeanine Matthews, and i don't hear the excuses he gave afterward. When I look at him, I see the boy who held my hand in the hospital when our mother broke her wrist and told me it would be all right. I see the brother who told me to make my own choices, the night before the Choosing Ceremony. I think of all the remarkable things he is--smart and enthusiastic and observant, quiet and earnest and kind.

I'm not going to tell you I know George W. Bush intimately. I'm not going to tell you we're best friends. I'll tell you I met him on a number of occasions. You know what? George W. Bush is a very nice guy. Very funny guy. His wife is a very nice woman; I thought she was a great first lady. George [W.] Bush was the worst president in the history of the United States of America... The issue is not Bernie Sanders. The issue is the Koch brothers. The issue is who owns America.

Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags.

As kids, my brother David and I longed for acceptance. We were desperate to belong. We would have been thrilled to see the pews of Jones's church in San Francisco, with blacks and whites sitting side by side. And Jim Jones's sermons on social justice and equality would have had much greater appeal to us than the soporific morality tales we were accustomed to hearing. Jones promised real racial equality. He promised to create a truly equal community in the jungle in Guyana.

What was once impossible now summons us to dismantle the walls between ourselves and our sisters and brothers, to dissolve the distinctions between flesh and spirit, to transcend the present limits of time and matter, to find, at last, not wealth or power but the ecstasy (so long forgotten) of commonplace, unconditional being. For the atom's soul is nothing but energy. Spirit blazes in the dullest of clay. The life of every woman or man-the heart of it-is pure and holy joy.

Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.

Terence O'Ryan heard him and straightway brought him a crystal cup full of the foaming ebon ale which the noble twin brothers Bungiveagh and Bungardilaun brew ever in their divine alevats, cunning as the sons of deathless Leda. For they garner the succulent berries of the hop and mass and sift and bruise and brew them and they mix therewith sour juices and bring the must to the sacred fire and cease not night or day from their toil, those cunning brothers, lords of the vat.

Today we celebrate Earth Day. I exhort everyone to see the world through the eyes of God the Creator: the earth is an environment to be safeguarded, a garden to be cultivated. The relationship of mankind with nature must not be conducted with greed, manipulation and exploitation, but it must conserve the divine harmony that exists between creatures and Creation within the logic of respect and care, so it can be put to the service of our brothers, also of future generations.

You know, people see [August: Osage County], and I tell them that it's based on my family, and they assume that I came from some kind of horrible, hysterical circumstances. That's not true. My family, my nuclear family, was actually very close. My mom and dad were great parents and they encouraged a real rich, creative life for me and my brothers. My extended family, like every family, has some darkness, and some violence of some kind, emotional or otherwise, in their past.

I know that, for me, working with people like Robert Rodriguez and Ridley Scott and the Coen brothers and Oliver Stone and Gus Van Sant was so much easier than working with a lot of the people I had worked with before, because with these guys, there's not a lot of ego involved. It's all about the work. It's all about how to make the story better. So at the end of the day, you feel a trust that you usually don't feel - or at least I haven't felt in the past with most people.

Death, there will be death, aye. Your lordship lost a son at the Red Wedding. I lost four upon the Blackwater. And why? Because the Lannisters stole the throne. Go to King’s Landing and look on Tommen with your own eyes, if you doubt me. A blind man could see it. What does Stannis offer you? Vengeance. Vengeance for my sons and yours, for your husbands and your fathers and your brothers. Vengeance for your murdered lord, your murdered king, your butchered princes. Vengeance!

Traded him for Alec," Clary said. "Not permanently" "No," said Jace. "Just for a few hours. Unless I don't come back. In which case, maybe he does get to keep Alec. Think of it as a lease with an option to buy." "Mom and Dad won't be pleased if they find out." "That you freed a possible criminal by trading away your brother to a warlock who looks like a gay Sonic the Hedgehog and dresses like the Child Catcher from Chitty Chitty Bang Bang?" Simon inquired. "No, probably not.

When my band MU landed on Maui in 1973 we were greeted by a wonderful group of peace loving brothers & sisters who we immediately formed a bond with. We had two instant roadies, Spider & Richard, who helped with every move of our musical equipment. We settled into our house on the edge of the rainforest that eventually became a portable studio. We started rehearsing and booked the Lahaina Civic Auditorium for a full moon concert starring MU and a local band The Space Patrol.

I talk to the young generation and advise them to be both fully Muslim and fully Western citizens, to be free, to speak out, to express themselves. We have new generations of Muslims who were born in the West, coming from within, and they are well educated and they understand. Some sisters and brothers are ready, yes, even though I can see young sisters and brothers who are also obsessed with their social status, their titles, their salary and are scared to not be tolerated.

The biggest surprise for me, without a doubt, was that the first black people who came to the United States weren't the 20 who arrived in Jamestown in 1619. All of us had been taught that. Well, guess what? The first African came to Florida in 1513. And the huge shock is we know his name, Juan Garrido, and that he wasn't a slave. He was free! This brother was a conquistador who came with Ponce de Leon. He was looking for the Fountain of Youth just like the white people were.

Though our brother is upon the rack, as long as we ourselves are at ease, our senses will never inform us of what he suffers. They never did and never can carry us beyond our own persons, and it is by the imagination only that we form any conception of what are his sensations...His agonies, when they are thus brought home to ourselves, when we have this adopted and made them our own, begin at last to affect us, and we then tremble and shudder at the thought of what he feels.

Remain faithful to the earth, my brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth. Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls. Alas, there has always been so much virtue that has flown away. Lead back to the earth the virtue that flew away, as I do—back to the body, back to life, that it may give the earth a meaning, a human meaning.

He was the first to reach the aircraft, and he went for the door that by some miracle was facing outward and not into the concrete wall. Wrenching the thing open, and getting out his flashlight, he didn’t know what to expect inside—smoke? Fumes? Blood and body parts? Zsadist was sitting rigid in a backward-facing seat, his big body strapped in, both hands locked on the armrests. The Brother was staring straight ahead and not blinking. “Have we stopped moving?” he said hoarsely

What do you think it would have been like if Valentine had brought you up along with me? Would you have loved me?" Clary was very glad she had put her cup down, because if she hadn't, she would have dropped it. Sebastian was looking at her not with any shyness or the sort of natural awkwardness that might be attendant on such a bizarre question, but as if she were a curious, foreign life-form. "Well," she said. "You're my brother. I would have loved you. I would have...had to.

This bill would renounce the safe, proper, and acceptable role for Government as a referee of disputes between the governed. It would interpose the Government as a biased protagonist, armed with the awesome authority of the Federal Government, in addition to rulemaking and umpire powers. The broad grants of power to the Attorney General to initiate and intervene in civil actions would go far toward transforming him into George Orwell's 'Big Brother' of '1984,' in the year 1964.

You should have taken me with you," I whisper to him. Then I lean my head against his and begin to cry. In my mind, I make a silent promise to my brother's killer. I will hunt you down. I will scour the streets of Los Angeles for you. Search every street in the Republic if I have to. I will trick you and deceive you, lie, cheat and steal to find you, tempt you out of your hiding place, and chase you until you have nowhere else to run. I make you this promise: your life is mine.

To lose a brother is to lose someone with whom you can share the experience of growing old, who is supposed to bring you a sister-in-law and nieces and nephews, creatures who people the tree of your life and give it new branches. To lose your father is to lose the one whose guidance and help you seek, who supports you like a tree trunk supports its branches. To lose your mother, well, that is like losing the sun above you. It is like losing--I'm sorry, I would rather not go on.

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