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I don't believe that the economy has changed people's thinking politically in Alberta. However, obviously we elected a brand new government for the first time, some people say, in 44 years. It's actually the first time in over 70 years, because the previous government, prior to the PCs, was really just PCs with a different name. And I think what that did, it doesn't suddenly mean that Tom Mulcair is going to win a whack of seats here in Alberta, but I think it did open Albertans' eyes to the fact that, you know, something different is possible and we can do something different.
I do not believe we can truly enter into our own inner pain and wounds and open our hearts to others unless we have had an experience of God, unless we have been touched by God. We must be touched by the Father in order to experience, as the prodigal son did, that no matter how wounded we may be, we are loved. And not only are we loved, but we too are called to heal and to liberate. This healing power in us will not come from our capacities and our riches, but in and through our poverty. We are called to discover that God can bring peace, compassion and love through our wounds.
It seems Kim Jong Un firmly believes that developing nuclear missile capabilities will provide security and guarantee his regime. We must make it clear that it is not nuclear and missile programs that will protect Kim Jong Un and his regime. The goal of the international sanctions and pressure is to make it unbearable for Kim Jong Un if he does not accept this fact. On the other hand, we are continuously trying to send a message that giving up its nuclear program and coming to the negotiating table is the right path for North Korea to protect itself and achieve its development.
With all thy getting, get understanding, is the banner under which these Forbes editorials have appeared since the first issue of the publication. We have no illusions about what great wealth can do and what it cannot do. We believe in the worthwhileness of striving by all worthy means to attain success and to attain wealth. Simply because we are convinced that no amount of money is worth the sacrifice of one's better instincts, of one's self-respect-of one's soul, if you wish-simply because we are convinced that riches not gained legitimately and decently are not worth having.
WHEN reading my present treatise, bear in mind that by "faith" we do not understand merely that which is uttered with the lips, but also that which is apprehended by the soul, the conviction that the object [of belief] is exactly as it is apprehended. If, as regards real or supposed truths, you content yourself with giving utterance to them in words, without apprehending them or believing in them, especially if you do not seek real truth, you have a very easy task as, in fact, you will find many ignorant people professing articles of faith without connecting any idea with them.
You are American, whether you profess Judaism, Catholicism, Protestantism, whether you adhere to Islam, or whether you believe in nothing at all. And you're as American as anybody else, whatever your religious beliefs. But try not to get caught up in media stereotypes of your neighbors and of your country. Think about people that you know and how they treat you. As you get to know someone, it matters not what religious background they have, or what their nationality is, or where they came from. And I think that's how Americans really do relate to each other on a personal level.
I believe my research "validates" is the idea that "the water holds and transmits information." I believe that the more we properly understand water, the more we can expand our consciousness into other dimensions. The validation for me personally has been invaluable because to be honest I could not sense the invisible world through my own sensibilities. When people would speak of the inner world of our psychology I would wonder if that was even possible, but through seeing how our thoughts have an observable effect on water I no longer doubt and it's because of this validation.
I would be the last to deny that the greatest scientific pioneers belonged to an aristocracy of the spirit and were exceptionally intelligent, something that we as modest investigators will never attain, no matter how much we exert ourselves. Nevertheless ... I continue to believe that there is always room for anyone with average intelligence ... to utilize his energy and ... any man could, if he were so inclined, be the sculptor of his own brain, and that even the least gifted may, like the poorest land that has been well-cultivated and fertilized, produce an abundant harvest.
It is this nothingness (in solitude) that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions so that I can forget my nothingness and make myself believe that I am worth something. The task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone. The wisdom of the desert is that the confrontation with our own frightening nothingness forces us to surrender ourselves totally and unconditionally to the Lord Jesus Christ.
If, as I believe, the ends of men are many, and not all of them are in principle compatible with each other, then the possibility of conflict - and of tragedy - can never wholly be eliminated from human life, either personal or social. The necessity of choosing between absolute claims is then an inescapable characteristic of the human condition. This gives its value to freedom as Acton conceived of it - as an end in itself, and not as a temporary need, arising out of our confused notions and irrational and disordered lives, a predicament which a panacea could one day put right.
The world doesn’t fully make sense until the writer has secured his version of it on the page. And the act of writing is strangely more lifelike than life….every person who does serious time with a keyboard is attempting to translate his version of the world into words so that he might be understood…. Your job is to marshal the talent you do have and find people who believe in your work. What’s important, finally, is that you create, and that those creations define for you what matters most, that which cannot be extinguished even in the face of silence, solitude, and rejection.
Within the mystery of life there is the infinite darkness of the night sky lit by distant orbs of fire, the cobbled skin of an orange that releases its fragrance to our touch, the unfathomable depths of the eyes of our lover. No creation story, no religious system can fully describe or explain this richness and depth. Mystery is so every-present that no one can know for certain what will happen one hour from now. “ It does not matter whether you have religion or are an agnostic believe in nothing, You can only appreciate (without knowing or understanding) the mysteries of life.
The cult of the omnipotent state has millions of followers in the united States. Americans of today view their government in the same way as Christians view their God; they worship and adore the state and they render their lives and fortunes to it. Statists believe that their lives - their very being - are a privilege that the state has given to them. They believe that everything they do is - and should be - dependent on the consent of the government. Thus, statists support such devices as income taxation, licensing laws, regulations, passports, trade restrictions, and the like.
Some years ago John Kenneth Galbraith wrote in an essay on his efforts at writing a history of economics: 'As one approaches the present, one is filled with a sense of hopelessness; in a year and possibly even a month, there is now more economic comment in the supposedly serious literature than survives from the whole of the thousand years commonly denominated as the Middle Ages ... anyone who claims to be familiar with it all is a confessing liar.' I believe that all physicists would subscribe to the same sentiments regarding their own professional literature. I do at any rate.
One day a hummingbird flew in-- It fluttered against the window til I got it down where I could reach it with an open umbrella-- --When I had it in my hand it was so small I couldn't believe I had it--but I could feel the intense life--so intense and so tiny-- ...You were like the humming bird to me... And I am rather inclined to feel that you and I know the best part of one another without spending much time together-- --It is not that I fear the knowing-- It is that I am at this moment willing to let you be what you are to me--it is beautiful and pure and very intensely alive.
Thought cannot avoid the ethical or reverence and love for all life. It will abandon the old confined systems of ethics and be forced to recognize the ethics that knows no bounds. But on the other hand, those who believe in love for all creation must realize clearly the difficulties involved in the problem of a boundless ethic and must be resolved not to veil from humankind the conflicts which this ethic will involve us, but allow us really to experience them. To think out in every implication the ethic of love for all creation this is the difficult task which confronts our age.
I believe that earning your living doing something you enjoy is one of the very best ways to nourish yourself. But even if you are employed at something that is not your ideal work, it is important to find ways to take as much pleasure in it as possible. Living in the present moment can make ordinary activities more interesting and joyful; you may be surprised, if you only look, at what you will find. If you try to stay connected with why you are doing what you are doing, for example, then even the parts of your life that aren't especially interesting can become more meaningful.
Many friends have expressed concern that a religious fanatic will try to kill me when I go to Africa. After all, I’ll be speaking out against a crime many fundamentalists consider a holy practice. I’m sure my work will be dangerous, and I admit to being scared…. But my faith tells me to be strong, that God led me down this path for a reason. He has work for me to do. This is my mission. And I believe that long before the day I was born, God chose the day I will die, so I can’t change that. In the meantime, I might as well take a chance, because that’s what I’ve done all my life.
My name is Harry Blackstone Copperfield Dresden. Conjure by it at your own risk. I'm a wizard. I work out of an office in midtown Chicago. As far as I know, I'm the only openly practicing professional wizard in the country. You can find me in the yellow pages, under "Wizards." Believe it or not, I'm the only one there. My ad looks like this: HARRY DRESDEN — WIZARD Lost Items Found. Paranormal Investigations. Consulting. Advice. Reasonable Rates. No Love Potions, Endless Purses, Parties, or Other Entertainment You'd be surprised how many people call just to ask me if I'm serious.
I am confident that those who believe in belief are wrong. That is, we no more need to preserve the myth of God in order to preserve a just and stable society than we needed to cling to the Gold Standard to keep our currency sound. It was a useful crutch, but we've outgrown it. Denmark, according to a recent study, is the sanest, healthiest, happiest, most crime-free nation in the world, and by and large the Danes simply ignore the God issue. We should certainly hope that those who believe in belief are wrong, because belief is waning fast, and the props are beginning to buckle.
Philosophers often think all scientists must be scientific realists. If you ask a simple question like "Are electrons real?" the answer will be "Yes". But if your questions are less superficial, for example whether some well-known scientist was a good scientist. Then, they had insisted that only empirical criteria matter and that they actually did not believe in the reality of sub-atomic entities. Ask "If that turned out to be true, would you still say they were good scientists?" The answer would reveal something about how they themselves understood what it is to be a scientist.
Jew and Gentile are two worlds, between you Gentiles and us Jews there lies an unbridgeable gulf...There are two life forces in the world Jewish and Gentile...I do not believe that this primal difference between Gentile and Jew is reconcilable...The difference between us is abysmal...You might say: 'Well, let us exist side by side and tolerate each other. We will not attack your morality, nor you ours.' But the misfortune is that the two are not merely different; they are opposed in mortal enmity. No man can accept both, or, accepting either, do otherwise than despise the other.
I like pacifists and people who have a heavy emotional identification with deathism and war would probably call me a pacifist, but I am a non-invasivist rather than a non-violentist. That is, I believe that an invaded people have the right to defend themselves by any means necessary. This includes putting ground glass or poison in the invaders' food, shooting at them from ambush, sabotage, the general strike, armed revolution, etc. It's up to the invaded to decide which of these techniques they will use. It's not up to some moralist to tell them which techniques are permissible.
One major difference between Mormons and evangelicals on the subject of revelation is that Latter-day Saints believe that God has appointed modern-day prophets and apostles to receive revelation for Christ's church. All church members may receive revelation appropriate for their particular callings or positions within the church and their families, but never in contradiction to church doctrine or policy. So Mormonism has both a democratic practice of revelation that would resonate with evangelicals, but also an institutional understanding of revelation foreign to evangelicalism.
Paradise had four rivers that watered the earth.... and howsoever neglected by many, they make glad the city of God. So Bernard sweetly: Eternal life is granted to us in election, promised in our vocation, sealed in our justification, possessed in our glorification. Conclude then, faithfully to thy own soul. I believe, therefore I am justified; I am justified, therefore I am sanctified; I am sanctified, therefore I am called; I am called, therefore I am elected; I am elected, therefore I shall be saved. Oh! settled comfort of joy, which ten thousand devils shall never make void.
The functionaries of public power rarely strengthen in their dispositions to abridge it, and an unorganized call for timely amendment is not likely to prevail against an organized opposition to it. We are always told that things are going on well; Why change them? 'Chi sta bene, no si mueve,' said the Italian, 'let him who stands well, stand still.' This is true; and I verily believe they would go on well with us under an absolute monarch, while our present character remains, of order, industry and love of peace, and restrained as he would be, by the proper spirit of the people.
Every man feels that perception gives him an invincible belief of the existence of that which he perceives; and that this belief is not the effect of reasoning, but the immediate consequence of perception. When philosophers have wearied themselves and their readers with their speculations upon this subject, they can neither strengthen this belief, nor weaken it; nor can they shew how it is produced. It puts the philosopher and the peasant upon a level; and neither of them can give any other reason for believing his senses, than that he finds it impossible for him to do otherwise.
We must face the bitter fact that we have forsaken our great dream of a life of, for, and by the people; that the burning passions and ideals of the American dream lie congealed by cold cynicism. Great parts of the masses of our people no longer believe that they have a voice or a hand in shaping the destiny of this nation. They have not forsaken democracy because of any desire or positive action of their own; they have been driven down into the depths of a great despair born of frustration, hopelessness, and apathy. A democracy lacking in popular participation dies of paralysis.
All my life I had lived on the presumption that there was no existence beyond... flesh, the moment of being alive... then nothing. I had searched in superstition... But there was nothing. Then I heard the sound of my own life leaving me. It was so... tender. I regretted that I had paid it no attention. Then I believed in the wisdom of what other men had found before me... I saw that those simple things might be true... I never wanted to believe in them because it was better to fight my own battle. You can believe in something without compromising the burden of your own existence.
The scarcest resource these days is reason. What's certainly striking about American culture today is the great hostility toward science and the decline of respect for rational scientific thinking. People seem to think that we are ruled by the scientific method and that we overvalue reason. If there was ever a period when we overvalued reason, I think that it was probably extremely brief. What I see now is a great deal of superstition, as much superstition as there has ever been. There are probably more people who believe in guardian angels than who understand the law of gravity.
I believe in the United States of America as a government of the people, by the people, for the people, whose just powers are derived from the consent of the governed; a democracy in a republic; a sovereign Nation of many sovereign States; a perfect Union, one and inseparable, established upon those principles of freedom, equality, justice, and humanity for which American patriots sacrificed their lives and fortunes. I therefore believe it is my duty to my country to love it, to support its Constitution, to obey its laws, to respect its flag, and to defend it against all enemies.
Man is more courageous, pugnacious, and energetic than woman, and has a more inventive genius. His brain is absolutely larger, but whether relatively to the larger size of his body, in comparison with that of woman, has not, I believe been fully ascertained. In woman the face is rounder; the jaws and the base of the skull smaller; the outlines of her body rounder, in parts more prominent; and her pelvis is broader than in man; but this latter character may perhaps be considered rather as a primary than a secondary sexual character. She comes to maturity at an earlier age than man.
For many of us we are always wanting more - we would be happier if we had such and such. Maybe we should pause for a moment and hear what some people in the third world countries would like to make them happier. 1. Having enough to eat so when you go to sleep at night your stomach doesn't ach. 2. Having shoes on your feet and any kind of clothing to keep the cold out. 3. Having a roof over your head. 4. Having the hope that you'll be lucky enough to get some kind of an education. 5. Believing that the dream of freedom, brotherhood, and peace for all mankind will someday come true.
The scientist has to take 95 per cent of his subject on trust. He has to because he can't possibly do all the experiments, therefore he has to take on trust the experiments all his colleagues and predecessors have done. Whereas a mathematician doesn't have to take anything on trust. Any theorem that's proved, he doesn't believe it, really, until he goes through the proof himself, and therefore he knows his whole subject from scratch. He's absolutely 100 per cent certain of it. And that gives him an extraordinary conviction of certainty, and an arrogance that scientists don't have.
Our time and attention is scarce. Art is not that important to us, no matter what we might like to believe... Our love of art is often quite temporary, dependent upon our moods, and our love of art is subservient to our demand for a positive self image. How we look at art should account for those imperfections and work around them. Keep in mind that books, like art museums, are not always geared to the desires of the reader. Maybe we think we are supposed to like tough books, but are we? Who says? Many writers (and art museums) produce for quite a small subsample of the... public.
When we lost something precious, and we'd looked and looked and still couldn't find it, then we didn't have to be completely heartbroken. We still had that last bit of comfort, thinking one day, when we grow up, and we were free to travel around the counry, we would always go and find it in Norfolk...And that's why years and years later, that day Tommy and I found another copy of that lost tape of mine in a town on the Norfolk coast, we didn't just think it pretty funny; we both felt deep down some tug, some old wish to believe again in something that was once close to our hearts.
There's a stronger and more kind of controversial element of Plotinus' view of matter, which is that he actually identifies it with evil, or at least the principle of evil, and the reason for this is that he thinks that the the One, the highest principle, can also be thought of as the Good, and that's kind of surprising like, because he has this negative theology which doesn't allow us to say anything about the One. But he believes that it can be seen as the principle of goodness as well as unity, and that if you think about it, goodness and unity sort of go along with each other.
Nothing in the Constitution of the United States gives the Congress or the Executive Branch the power to attempt the task of regulating climate, as impossible as that would be under any realistic scenarios. No national security emergency exists relative to climate that would warrant increased governmental control of energy production. Today's Americans have an obligation to future Americans to elect leaders who do not believe in an omnipotent government but believe, as did the Founders, in limited government, and in the preservation of liberty and the natural rights of the people.
I'm an ex-Catholic priest. I have such a complex relationship to Catholicism. On the one hand, if I called myself a Catholic it would have to be a very unorthodox one, as I just don't believe all of the teachings of the Church. But on the other hand, I'm an educated man because the Catholic Church educated me. It gave me something that is really important to me. So I always think about my faith. I always have it, and sometimes I can't talk about it, and sometimes I can. I am like an adolescent in that way. Teens are asking questions: who is God and what does it mean to have faith?
I don't think talent has anything to do with inspiration. Inspiration creates talent. People prioritize innate talent too much. It gives them license to walk around and act like assholes. I think I straddle a line between being innately talented and having had to put in some work. You ever go to a party where there are a lot of creative people and they feel like they have license to just act any kind of way? I'm not really a moral person myself, but they just tend to never ever be sincere because they believe their art or the fact that they are artists makes them holy in some way.
It's been nineteen days since I've had a suicidal impulse. One of the things that pulls me back is I think to myself, and as a Muslim, I believe that God created everything and intended everything and here we are in this unbelievably vast universe that's billions of years old. And yet, here I am, an individual human being, in a little corner of the galaxy and planet that is remarkable in some ways and unremarkable in others. All I wish is to say that He meant for every single person who's ever lived to live. I don't necessarily understand why but that was His choice and here I am.
Does people not asking me about Asian American literature mean they don't see it as its own literary tradition? I certainly believe in it as its own literary tradition, because your race plays a great factor in how you are seen by the world, and how you see the world; the fact that I'm an Asian American isn't incidental to who I am as a writer. Where it becomes difficult is defining what, if anything identifiable at all, makes an Asian American book an Asian American book, other than the fact of its creator being Asian. And I'd argue that there is nothing identifiable beyond that.
A sexual athlete is not likely to find sufficient energy for work of another athletic kind, and the acting of great parts most definitely was and always will be athletic, depending on inner if not on visible energy. Members of other professions that depend on the expenditure of physical energy must, I believe, find similar difficulties when attempting to double up on their energies. One has often heard that the most magnificent specimens of boxers, wrestlers and champions in almost every branch of athletic sport prove to be disappointing upon the removal of that revered jockstrap.
I am not fully informed of the practices at Harvard, but there is one from which we shall certainly vary, although it has been copied, I believe, by nearly every college and academy in the United States. That is, the holding the students all to one prescribed course of reading, and disallowing exclusive application to those branches only which are to qualify them for the particular vocations to which they are destined. We shall, on the contrary, allow them uncontrolled choice in the lectures they shall choose to attend, and require elementary qualification only, and sufficient age.
I lift weights, but that's not my main focus. I'm a fighter now, and I want to evolve and make myself a well-rounded fighter, so obviously I'm not going to leave any stone unturned, when it comes to submissions, submission defense, striking, knees, leg kicks, and also learning to defend everything. It's not just an offensive sport because you're going to take some punches and you're going to give some punches. You've got to be able to handle both sides of the spectrum. I've brought in a number of highly trained trainers to help me evolve, and I believe we've left no stone unturned.
I saw my name: THOMAS, Petria. Saw my time, 57.72. Saw the number one next to them. I'd done it. Me! Petria Thomas, Olympic champion. The feeling inside was one of pure, utter joy. Excitement, disbelief, relief, hapiness, amazement, the whole works. Id worked so hard. I'd gone through so much, privately, publicly. I'd lost faith in myself and found it again. I'd sometimes stopped believing that I could do it and that I had a purpose in life. I'd come through the darkness, and this, this moment, was the sweetest, most amazing light there could possibly be. I was alive and loving it!
Hollywood is a very liberal community. There are a lot of guys that are also conservative that are frightened or fearful of being able to come out. And there's also the alternative. I'm one of the few conservatives that are involved with the Creative Coalition. It's trying to propagate the arts in schools and education, and a lot of things I believe in. It's a bipartisan thing, but when there is this strong partisanship... The other thing is, I'm pro-life, that's absolute, but I'm for live and let live. I'm an entertainer, I don't believe in stopping anyone's freedoms of lifestyle.
Woe to the suicides! I believe that there can be none more miserable than they. Oh, there are some who remain proud and fierce even in hell, in spite of their certain knowledge and contemplation of the absolute truth; there are some fearful ones who have given themselves over to Satan and his proud spirit entirely. For such, hell is voluntary and ever consuming; they are tortured by their own choice. For they have cursed themselves, cursing God and life. And they will burn in the fire of their own wrath forever and yearn for death and annihilation. But they will not attain to death.
I believe that the greatest music is storytelling anyway, in a heightened medium. So I write a lot of music, and I play a lot with my guitar, I still sing a lot, but now I'm more personal about it than public, in a way. I think there will be a time where I'd like to bring the singing back into some of my performances. It all depends if the material's right, if the story's right, if it's my kind of taste in music, as well. It means so much to me. We all know how affective music can be, I just want to make sure when I do it, I'm doing it because I actually feel it and I care about it.
I can easily believe it. Women of that class have great opportunities, and if they are intelligent may be well worth listening to. Such varieites of human nature as they are in the habit of witnessing! And it is not merely in its follies, that they are read; for they see it occasionally under every circumstance that can be most interesting or affecting. What instances must pass before them of ardent, disinterested, self-denying attachment, of heroism, fortitude, patience, resignation-- of all the sacrifices that ennoble us most. A sick chamber may often furnish the worth of volumes.