In Italy, some managers want distance from the players, the Fabio Capello style, but that is not my way. I am more like Carlo Ancelotti. There are aspects of the players' behaviour I do not understand, but I want them to respect our situation. If they do that, I have a lot of respect for them, too, and I will do everything to help them.

Human beings either function as individuals or as members of a pack. There's a switch inside us, deep in our spirit, that you can turn one way or the other. It's almost always the case that our worst behaviour comes out when we're switched to the mob setting. The problem with a lot of software designs is that they switch us to that setting.

Who are the governing bodies to say what is a good and a bad behaviour? I think that's unacceptable, even from an ethical point of view. I don't think anyone on this planet should be able to point at people and say this. For example, if it's not dangerous for other people, you should be allowed to break a racket. It's my racket, it's my problem.

When evaluating the players, too little emphasis is placed on the individual. Reaction times are measured, stress situations are simulated, sleep behaviour is analysed, eating behaviour, how the body reacts - everything is available. The control over the players has got out of hand. They are judged on this data, albeit subjectively. That's madness.

If you expect the worst from a person, you can't ever be disappointed... The pessimist takes a sort of gloomy pleasure in observing the depths to which human behaviour can sink. The more sin he sees, the more his belief in Original Sin is confirmed. Everyone likes to have his deepest convictions confirmed; that is one of the most abiding of human satisfaction.

It is no exaggeration to say that since the 1980s, much of the global financial sector has become criminalised, creating an industry culture that tolerates or even encourages systematic fraud. The behaviour that caused the mortgage bubble and financial crisis of 2008 was a natural outcome and continuation of this pattern, rather than some kind of economic accident.

"Consider the matter dispassionately, Mr. Foster, and you will see that no offence is so heinous as unorthodoxy of behaviour. Murder kills only the individual- and after all, wha is an individual? ". . . ." We can make a new one with the greatest of ease- as many as we like. Unorthodoxy threatens more than the life of a mere individual; it strikes at Society itself."

Selling your life to sit in a box and work for a machine. An uncaring machine that demands productivity that doesn't understand you and doesn't want to understand you... There's no natural behaviour. Everyone is wearing clothes they don't want to wear. Everybody is showing up and doing something they don't want to do. They have no connection to it. That's the problem with our society.

In such systems, there is unquestioning respect for authority. Faith trumps evidence. But if indeed this is broadly the explanation for how co-operative behaviour has evolved and been maintained in human societies, it could be very bad news. Because although such authoritarian systems seem to be good at preserving social coherence and an orderly society, they are, by the same token, not good at adapting to change.

All living beings have received their weapons through the same process of evolution that moulded their impulses and inhibitions; for the structural plan of the body and the system of behaviour of a species are parts of the same whole.... Wordsworth is right: there is only one being in possession of weapons which do not grow on his body and of whose working plan, therefore, the instincts of his species know nothing and in the usage of which he has no correspondingly adequate inhibition.

The approach and strategies are very similar in that you gather all the information you can and then keep adding to that base of information as things develop. You do whatever the probabilities indicated based on the knowledge that you have at that time, but you are always willing to modify your behaviour or your approach as you get new information. In bridge, you behave in a way that gets the best from your partner. And in business, you behave in the way that gets the best from your managers and your employees.

The emergence of a unified cognitive moment relies on the coordination of scattered mosaics of functionally specialized brain regions. Here we review the mechanisms of large-scale integration that counterbalance the distributed anatomical and functional organization of brain activity to enable the emergence of coherent behaviour and cognition. Although the mechanisms involved in large-scale integration are still largely unknown, we argue that the most plausible candidate is the formation of dynamic links mediated by synchrony over multiple frequency bands.

If diphtheria is a disease caused by a microorganism, it is essential that three postulates be fulfilled. The fulfilment of these postulates is necessary in order to demonstrate strictly the parasitic nature of a disease: 1) The organism must be shown to be constantly present in characteristic form and arrangement in the diseased tissue. 2) The organism which, from its behaviour appears to be responsible for the disease, must be isolated and grown in pure culture. 3) The pure culture must be shown to induce the disease experimentally. An early statement of Koch's postulates.

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