Quotes of All Topics . Occasions . Authors
I'm an atheist, I always thought, 'This is it.' If there is going to be a heaven, it should be on earth. I feel much happier than most people. I'm fairly stoic about death, but I'm not keen on dying if it's going to be long and protracted. I don't have dark nights of the soul, except occasionally. I'm such a little busy bee.
"The Theory of Everything" is an extraordinary story because [Jane Hawing] was incredibly religious and [Stephen Hawking] was an atheist, so you have this conflict both on a domestic level between a couple in a difficult situation but also this bigger conflict of science versus religion, so it's a really fascinating project.
Those Christians who are very strict in their observances, think a good deal more of the Sabbath than of man, a great deal more of the Bible than of the truth, and ten times more of their creed than of the will of God. Of course, if they heard anyone utter such words as I have just written, they would say he was and atheist.
I condemn false prophets, I condemn the effort to take away the power of rational decision, to drain people of their free will - and a hell of a lot of money in the bargain. Religions vary in their degree of idiocy, but I reject them all. For most people, religion is nothing more than a substitute for a malfunctioning brain.
I was brought up an atheist and have always remained so. But at no time was I led to believe that morality was unimportant or that good and bad did not exist. I believe passionately in the need to distinguish between right and wrong and am somewhat confounded by being told I need God, Jesus or a clergyman to help me to do so.
I am now convinced that children should not be subjected to the frightfulness of the Christian religion [...]. If the concept of a father who plots to have his own son put to death is presented to children as beautiful and as worthy of society's admiration, what types of human behavior can be presented to them as reprehensible?
In many cultures it is customary to answer that God created the universe out of nothing. But this is mere temporizing. If we wish courageously to pursue the question, we must, of course ask next where God comes from? And if we decide this to be unanswerable, why not save a step and conclude that the universe has always existed?
As the books got more and more Zionist and less and less socialist, my entire generation, at least a large percentage of it, simply left Judaism. We became Buddhist and Hindu and atheist or agnostic, all of which (except Christian) were more in keeping with peaceful self-transformative ideas that did not bow down to militarism.
Religion in so far as it is a source of consolation is a hindrance to true faith ; and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.
It's important to understand that an atheist is someone who believes the scientific impossibility that nothing created everything. Some fundamental atheists will deny this by trying to redefine 'nothing' as being 'something,' because such a thought makes them look like a fool, which is precisely what the Bible says that they are
Math . . . music .. . starry nights . . . These are secular ways of achieving transcendence, of feeling lifted into a grand perspective. It's a sense of being awed by existence that almost obliterates the self. Religious people think of it as an essentially religious experience but it's not. It's an essentially human experience.
Even Helen Keller, who was born blind and deaf, could see God. No doubt, in her silent darkness, every fragrant flower, every ray of the warm sun, every taste that touched her tongue told her that there was a God who created all things. Jodie Foster shouldn't therefore be surprised that people are surprised that she's an atheist.
The position of the Atheist is a clear and reasonable one. I know nothing about ‘God’ and therefore I do not believe in Him or in it; what you tell me about your God is self‐contradictory, and therefore incredible. I do not deny ‘God,’ which is an unknown tongue to me; I do deny your God, who is an impossibility. I am without God.
Militant homosexuals, pro-abortionists, occultists, New Agers, pornographers, radical feminists, atheists, paganists and a whole collection of angry anti-Christian groups are all coming out of their closets and onto the battlefield. Their common denominator is a hatred for Christianity and for any expression of traditional values.
There are no atheists in foxholes, they say, and I was a foxhole atheist for a long time. But after going through a midlife crisis and having many things change very quickly, it made me realize my mortality. And when you start to think about death, you start to think about what's after it. And then you start hoping there is a God.
The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism.
I might say that the debate between atheists and Christians is rather stale to me, because the Christians say, "You must be a Christian, or you must be a religious man, in order to be good," and the atheists will say, "It's beneath the dignity of a free man to bow his knee to a god, as if he were a sinner," or something like that.
All this could be part of a plan. There is no way an atheist can prove it’s not. But it’s some plan, isn't it? With mass destruction, pitiless extermination, annihilation going on all the time. And all of this set in motion on a scale that’s absolutely beyond our imagination, in order that the pope can tell people not to jerk off.
If there is no God, then man and the universe are doomed. Like prisoners condemned to death, we await our unavoidable execution. There is no God, and there is no immortality. And what is the consequence of this? It means that life itself is absurd. It means that the life we have is without ultimate significance, value, or purpose.
When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion.
I am not an atheist. An atheist is someone who has compelling evidence that there is no Judeo-Christian-Islamic God. I am not that wise, but neither do I consider there to be anything approaching adequate evidence for such a god. Why are you in such a hurry to make up your mind? Why not simply wait until there is compelling evidence?
A wide and vague impression exists that so-called Eastern religion is more contemplative, innocuous, and humane than the proselytizing monotheisms of the West. Don't believe a word of this: try asking the children of Indochina who were dumped by their parents for inherited deformities that were attributed to sins in a previous 'life.
I have never, in all my life, not for one moment, been tempted toward religion of any kind. The fact is that I feel no spiritual void. I have my philosophy of life, which does not include any aspect of the supernatural and which I find totally satisfying. I am, in short, a rationalist and believe only that which reason tells me is so.
Thus I came...to a deep religiosity, which, however, reached an abrupt end at the age of 12. Through the reading of popular scientific books I soon reached a conviction that much in the stories of the Bible could not be true....Suspicion against every kind of authority grew out of this experience...an attitude which has never left me.
[Nikola Tesla] said he had no interest in the spiritual. He didn't believe in telepathy, didn't believe in any of that stuff, didn't believe in any religion, and he just thought all these people were being superstitious and wanted them to go away. And in that way he was very close to H.P. Lovecraft, who was almost a believing atheist.
The principal sponsors of the terrorists are not religious fanatics. "Palestine's Yasser Arafat, Iraq's Saddam Hussein, and Syria's Assad family have made themselves the icons of Islamism despite the fact that they are well-known atheists who live un-Muslim lives and have persecuted unto death the Muslim movements in their countries."
I feel that we should stop wasting our time trying to please the supernatural and concentrate on improving the welfare of human beings. I think that, uh, we should use our energy and our initiative to solve our problems, and stop relying on prayer and wishful thinking. If we have faith in ourselves, we won't have to have faith in gods.
At the very time that philosophers of the most enterprising benevolence were founding in Greece those institutions which have rendered it the wonder and luminary of the world, am I required to believe that the weak and wicked king of an obscure and barbarous nation, a murderer, a traitor and a tyrant, was the man after God's own heart?
When I became convinced that the universe is natural, that all the ghosts and gods are myths, there entered into my brain, into my soul, into every drop of my blood the sense, the feeling, the joy of freedom. The walls of my prison crumbled and fell. The dungeon was flooded with light and all the bolts and bars and manacles became dust.
Absolutists frighten me. During all the endless discussions on my blog about evolution, intelligent design, God, and the afterworld, numbering altogether thousands of comments, I have never named my beliefs, although readers have freely informed me that I am an atheist, and agnostic, or at the very least a secular humanist - which I am.
In the old days, it was not called the Holiday Season; the Christians called it "Christmas" and went to church; the Jews called it "Hanukka" and went to synagogue; the atheists went to parties and drank. People passing each other on the street would say "Merry Christmas!" or "Happy Hanukka!" or (to the atheists) "Look out for the wall!"
You have two choices with Obama. You either believe that he is a man of Christ... or you think he's a liar. And I'm surprised by the number of atheist free thinkers that support Obama, and their argument is essentially, 'He's lying about being religious 'cause you have to do that to get elected.' It's a horrible reason to like somebody.
Perfect definition of atheist dogma. Your mind has been subjected to subtle mental conditioning year after year. Now the atheist lie has become the truth to you. A lie that can be blown away with the real truth. It just takes time to unwind the atheist mental conditioning. The truth is out there. Outside of atheist dogma lies the truth!
Atheists themselves used to be very comfortable in maintaining that the universe is eternal and uncaused. The problem is that they can no longer hold that position because modern evidence that the universe started with the Big Bang. So they can't legitimately object when I make the same claim about God - he is eternal and he is uncaused.
I'm an atheist, and the concept of god for me is all part of what I call 'the last illusion.' The last illusion is someone knows what is going on. Nearly everyone has that illusion somewhere, and it manifests not only in the terms of the idea that there is a god but that it knows what's going on but that the planets know what's going on.
I'm in bed, so to speak, more with those people who consider themselves atheists but who are concerned about the same things, ideas, and politics I'm concerned with than those who claim to be religious in the same way that I am but have no interest in the political reorganization of society, which needs to be talked about from the pulpit.
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
I just took [my cancer diagnosis] as bad luck, basically. It did strike me almost immediately, my atheist sort of thing kicked in and I thought "ha, if I was a God-botherer, I'd be thinking, why me God? What have I done to deserve this?" and I thought at least I'm free of that, at least I can simply treat it as bad luck and get on with it.
I have seem even those who have long since abjured God die in grace. . . . Atheists don't use their drying to bargain for a better seat at the table; indeed they may not even believe supper is being served. They are not storing up 'merit.'; They just smile because their heart is ripe. They are kind for no particular reason; they just love.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
Religion is based ... mainly upon fear ... fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race.
In the early days of the December that my father was to die, my younger brother brought me the news that I was a Jew. I was then a transplanted Englishman in America, married, with one son and, though unconsoled by any religion, a nonbelieving member of two Christian churches. On hearing the tidings, I was pleased to find that I was pleased.
If you are a Christian, you can still practice Stoicism and think of the Logos as the Word of God. If you are a secular person, an agnostic or an atheist, you may treat the Logos as "Einstein's god," that is the factual recognition that the cosmos is ordered according to rational principles, without which science itself wouldn't be possible.
The great philosophers of the past who wrote so beautifully - Rousseau, John Stuart Mill - had to write beautifully because they had to sell their work to journals. They had to sell books to the general public because they could not hold positions in universities. Mill was an atheist, and, therefore, could not hold a position in a university.
In reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere — "Bibles laid open, millions of surprises," as Herbert says, "fine nets and stratagems." God is, if I may say it, very unscrupulous.
If God kills, lies, cheats, discriminates, and otherwise behaves in a manner that puts the Mafia to shame, that's okay, he's God. He can do whatever he wants. Anyone who adheres to this philosophy has had his sense of morality, decency, justice and humaneness warped beyond recognition by the very book that is supposedly preaching the opposite.
My paternal grandmother would not light a fire on the Sabbath and piled all Sunday's washing-up in a bucket, to be dealt with on Monday morning, because the Sabbath was a day of rest--a practice that made my paternal grandfather, the village atheist, as mad as fire. Nevertheless, he willed five quid to the minister, just to be on the safe side.
Many religions now come before us with ingratiating smirks and outspread hands, like an unctuous merchant in a bazaar. They offer consolation and solidarity and uplift, competing as they do in a marketplace. But we have a right to remember how barbarically they behaved when they were strong and were making an offer that people could not refuse.
Religious apologists complain bitterly that atheists and secularists are aggressive and hostile in their criticism of them. I always say: look, when you guys were in charge, you didn't argue with us, you just burnt us at the stake. Now what we're doing is, we're presenting you with some arguments and some challenging questions, and you complain.
I illustrate with a quotation from the atheist philosopher Richard Rorty, who died recently and is, I suspect, now having a lengthy conversation with his maker. Rorty argued that secular professors ought “to arrange things so that students who enter as bigoted, homophobic religious fundamentalists will leave college with views more like our own.