The antitheist is quick to excoriate all religious belief by generically laying the blame at the door of all who claim to be religious, without distinction. By the same measure, why is there not an equal enthusiasm to distribute blame for violence engendered by some of the irreligious?

I suppose that one reason I have always detested religion is its sly tendency to insinuate the idea that the universe is designed with 'you' in mind or, even worse, that there is a divine plan into which one fits whether one knows it or not. This kind of modesty is too arrogant for me.

I'm noticing an exciting trend around the country: a resurgence of interest in Christian apologetics (the defense of the faith). This is a reaction to the current attacks on the essentials of Christianity that are coming from militant atheists, radical professors, and Internet gadflies.

I reject her [Ayn Rand's] philosophy. It's an atheist philosophy. It reduces human interactions down to mere contracts and it is antithetical to my worldview. If somebody is going to try to paste a person's view on epistemology to me, then give me Thomas Aquinas. Don't give me Ayn Rand.

I went into the Army, and one day, in the middle of a bull session, somebody called me an atheist. Believe it or not, it was the first time I'd ever heard the word. It goes to show you how a person can grow up in America and have a college education and still not know a goddamned thing.

I will be in Orlando during the atheist convention to do my best to counter the assaults upon Christ of the atheists. I also plan on running a large newspaper ad in the Orlando Sentinel addressed to the atheists and warning the Orlando area of the atheists' vile plans for their children.

I am convinced that if we do not decisively win the struggle over the nature of America, by the time [his grandchildren are] my age they will be in a secular atheist country, potentially one dominated by radical Islamists and with no understanding of what it once meant to be an American.

As [The Nation columnist Katha] Pollitt points out, when one starts looking beneath the surface of things and adding together the out-front atheists with the indifferent nonbelievers, you end up with a much larger group of people than Jews, Muslims, Buddhists and Unitarians put together.

Dewey repudiated what he called militant atheism. He felt that people have innate religious qualities, such as compassion for sufferers, an urge to improve life, and a sense of awe before the mysteries of existence. However, by the standards of conventional religion, Dewey was an atheist.

When gods die, self-respect buds', murmured Orland Fank. 'Gods and their examples are not needed by those who respect themselves and, consequently, respect others. Gods are for children, for little, fearful people, for those who would have no responsibility to themselves or their fellows.

God exist whether or not men may choose to believe in Him. The reason why many people do not believe in God is not so much that it is intellectually impossible to believe in God, but because belief in God forces that thoughtful person to face the fact that he is accountable to such a God.

I am not an atheist; I believe in God. But my religion ends there. I have my own personal belief system that is so strong it allows me to do what I do. I dont have to worry about going to Hell because of Slayer, you know? Everyone has a personal belief system and believes in life somehow.

Religion features more now in my life than it did when I was a kid - my dad rejected the Catholic church as a young man. I had no religious upbringing, but certainly, Dad was a kind of secular humanist. I don't know if he was an atheist or agnostic. I regret I didn't talk to him about it.

I have observed that the world has suffered far less from ignorance than from pretensions to knowledge. It is not skeptics or explorers but fanatics and ideologues who menace decency and progress. No agnostic ever burned anyone at the stake or tortured a pagan, a heretic, or an unbeliever.

Ultimately, totalitarianism is the only sort of politics that can truly serve the sky-god's purpose. Any movement of a liberal nature endangers his authority and that of his delegates on earth. One God, one King, one Pope, one master in the factory, one father-leader in the family at home.

Being an atheist means you have to realise that when you die, that really is it. You've got to make the most of what you've got here and spread as much influence as you can. I believe that you only live through the influence that you spread, whether that means having a kid or making music.

I am not an atheist; I believe in God. But my religion ends there. I have my own personal belief system that is so strong it allows me to do what I do. I don't have to worry about going to Hell because of Slayer, you know? Everyone has a personal belief system and believes in life somehow.

Being an atheist means you have to realise that when you die, that really is it. You've got to make the most of what you've got here and spread as much influence as you can. I believe that you only live through the influence that you spread, whether that means having a kid or making music.

Make philosophy thy journey, theology thy journey's end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey's end; he that sits down a philosopher rises up an atheist.

Whatever good you would do out of fear of punishment, or hope of reward hereafter, the Atheist would do simply because it is good; and being so, he would receive the far surer and more certain reward, springing from well-doing, which would constitute his pleasure, and promote his happiness.

I told my kids I just want three words on my tombstone, if I have one. I'll probably be cremated. One is "woman." I'm very comfortable in that role. I've loved being a woman, I've loved being a mother, I've loved being a grandmother. I want three words: Woman, Atheist, Anarchist. That's me.

…being an atheist required discipline very like that of being Catholic. One could never yield to the idea of a supernatural authority, no matter how often one might be tempted. To think that a personal God had made the world was to yield to a demonic and superstitious and destructive belief.

If we go back to the beginnings of things, we shall always find that ignorance and fear created the gods; that imagination, rapture and deception embellished them; that weakness worships them; that custom spares them; and that tyranny favors them in order to profit from the blindness of men.

But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.

I think we atheists should tolerate the religious not because their views are just as valid as ours, but because experience has shown that we are unlikely to convert them, and so we have to find some way to live in peace with them, even if we find their views false or otherwise objectionable.

In New York, Catholic groups have forced an art gallery to shut down an exhibition of a six-foot image of Jesus in chocolate. So, the Archbishop of New York was very upset. He said, 'It is appalling to make Jesus out of food! Now, if you'll excuse me, I have to go bake some communion wafers.'

Isn't the essential pillar of Catholicism papal infallibility? Well, then how can the church ever change its mind about anything unless God gets confused one day? Not all religions claim the direct authority of God speaking to their leader. You know, I'm an atheist, but I'm a Puritan atheist.

Again, I hear almost everyday from atheists who write off religion as primitive, premodern nonsense. I summon Aquinas, Augustine, Paul [of Tarsus], Teresa of Avila, Joseph Ratzinger, and Edith Stein-in all their intellectual rigor-as allies in the the struggle against this dismissive atheism.

There's a big part of me that's atheist. There's a big part of me that's agnostic. And there's a big part of me that tends towards the mystic. The thing that I find is most important in all of that is to retain my sense of wonder and the idea that I don't actually know what's going to happen.

I consider myself spiritual and I'm married to a man who is both an atheist and a humanist, and my kids have been raised with the traditions of different religions, but they do not go to church or temple. My feeling is that everyone should be able to believe what they want or need to believe.

What happens when we're dead? The irony is that all our questions wil be answered after we die. We spend our whole life trying to figure out the truth and the only way we'll find out what it is, is to get hit by a bus. And the only comfort that religion offers is that God is driving that bus.

The real heretic is not the atheist or agnostic (who are often decent people) but those who murmur "it doesn't matter what you believe, as long as it makes you feel good." This turns religion into a subjective matter, like taste in furnishings, and robs theology of its claim to ultimate truth.

There are two kinds of existentialist; first, those who are Christian...and on the other hand the atheistic existentialists, among whom...I class myself. What they have in common is that they think that existence precedes essence, or, if you prefer, that subjectivity must be the turning point.

There are, as we know, powerful and illustrious atheists. At bottom, led back to the truth by their very force, they are not absolutely sure that they are atheists; it is with them only a question of definition, and in any case, if they do not believe in God, being great minds, they prove God.

Millennials, in particular, consider themselves to be spiritual, but they're not necessarily going to anybody's church. It's not like the world is becoming hardcore, Richard Dawkins-atheist, but people are looking to sort of synthesize science - people love science, especially the millennials.

What is there to be said about a Church which certainly promises its believers eternal salvation, but at the same time condemns the non-believers, all those who think differently, to an eternal torment in hell? - If that Church absolutely must talk about love, then it should do so very quietly.

It is merely an accident of history that it is considered normal in our society to believe that the Creator of the universe can hear your thoughts while it is demonstrative of mental illness to believe that he is communicating with you by having the rain tap in Morse code on your bedroom window.

Satre found atheism 'cruel', Camus 'dreadful', and Nietzsche 'maddening'. Atheists who consistently try to live without God tend to commit suicide or go insane. Those who are inconsistent live on the ethical or aesthetic shadow of Christian truth while they deny the reality that made the shadow.

What you don't understand is that it is possible to be an atheist, it is possible not to know if God exists or why He should, and yet to believe that man does not live in a state of nature but in history, and that history as we know it now began with Christ, it was founded by Him on the Gospels.

Recently , crowds of thousands gathered throughout the Muslim world - burning European embassies, issuing threats, taking hostages, even killing people - in protest over twelve cartoons depicting the Prophet Muhammad that were first published in a Danish newspaper. When was the last atheist riot?

I can indeed hardly see how anyone ought to wish Christianity to be true for if so the plain language of the text seems to show that the men who do not believe, and this would include my father, brother and almost all of my friends, will be everlastingly punished. And this is a damnable doctrine.

We are either going to go down the socialist road and become like Western Europe and create, I guess really a godless society, an atheist society. Or we're going to continue down the other pathway, where we believe in freedom of speech, individual liberties, and that we remain a Christian nation.

I was fascinated that one could have such perceptual changes, and also that they went with a certain feeling of significance, an almost numinous feeling. I'm strongly atheist by disposition, but nonetheless when this happened, I couldn't help thinking, 'That must be what the hand of God is like.'

Fidel is a Marxist-Leninist. I am not. Fidel is an atheist. I am not. One day, we discussed God and Christ. I told Castro, I am a Christian. I believe in the Social Gospels of Christ. He doesn't. Just doesn't. More than once, Castro told me that Venezuela is not Cuba, and we are not in the 1960s.

Every religion ... has rituals, practices, holy writings or traditions, etc. Nothing like that has ever developed from Atheism. There are no holy men, holidays or holy books and no agreed-upon canons of faith. In fact, the only thing you can get some Atheists to agree upon is that there is no god.

I tell them I have worked 40 years to make the W.S. platform broad enough for Atheists and Agnostics to stand upon, and now if need be I will fight the next 40 to keep it Catholic enough to permit the straightest Orthodox religionist to speak or pray and count her beads upon. (on women's suffrage)

Take a nation, tell the people there is no God, tell them there is nothing beyond the grave, and they will lose heart, lose their morale. They will become such a shiftless, lazy, apathetic, lethargic people that you won't be able to get half of them to work. Many will not be motivated by anything.

If it were true that Christianity and science were incompatible, there would be no Christians who were respected scientists. If fact, about forty percent of professional natural scientists are practicing Christians, and many others are theists of other kinds. Fewer than thirty percent are atheists.

In Italy, the Inquisition was condemning people to death until the end of the eighteenth century, and inquisitional torture was not abolished in the Catholic Church until 1816. The last bastion of support for the reality of witchcraft and the necessity of punishment has been the Christian churches.

The president of the United States has claimed, on more than one occasion, to be in dialogue with God. If he said that he was talking to God through his hairdryer, this would precipitate a national emergency. I fail to see how the addition of a hairdryer makes the claim more ridiculous or offensive.

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