Quotes of All Topics . Occasions . Authors
I believe in the separation of church and state. We all have our own religious beliefs. There are people out there who are atheists, who don't believe at all. . . . They are citizens of Minnesota, and I have to respect that.
I do not think it is necessary to believe that the same God who has given us our senses, reason, and intelligence wished us to abandon their use, giving us by some other means the information that we could gain through them.
An atheist chaplain would be the perfect vehicle for convincing wounded warriors that they should end their lives because there's nothing in the future and there's nothing now, so why not just save money and kill themselves.
The essence of Christianity is told us in the Garden of Eden history. The fruit that was forbidden was on the tree of knowledge. The subtext is, All the suffering you have is because you wanted to find out what was going on.
Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.
I don't see why Christians should censor themselves out of any forum in which our perspectives can be heard. I disagree with the theology of many groups that I address; Jews, for example, who do not accept Jesus, or atheists.
Sometimes when I'm faced with an atheist, I am tempted to invite him to the greatest gourmet dinner that one could ever serve, and when we have finished eating that magnificent dinner, to ask him if he believes there's a cook.
An agnostic position is one that leaves open the question whether there exists a god or gods, professing to find such a question unanswered or unanswerable. For the atheist, the question has been answered, and in the negative.
As the church watches from the sidelines, the ungodly elect atheists and homosexuals to school boards and legislatures to enact policies and laws that destroy our Christian children and discriminate against Christian families.
Science and reason liberate us from the shackles of superstition by offering us a framework for understanding our shared humanity. Ultimately, we all have the capacity to treasure life and enrich the world in incalculable ways.
The atheist view is correspondingly life-affirming and life-enhancing, while at the same time never being tainted with self-delusion, wishful thinking, or the whingeing self-pity of those who feel that life owes them something.
Atheists are like wild feral dogs wih no master. But Christians are like loving dogs with a giving and loving master. Domesticated dogs will love you always, but Feral wild dogs HAVE to be put down. they are a danger to us all.
To argue with a man who has renounced the use and authority of reason, and whose philosophy consists in holding humanity in contempt, is like administering medicine to the dead, or endeavoring to convert an atheist by scripture.
I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful.
The New Atheists are not open or willing to go where the evidence leads, unless that evidence sustains their own naturalistic assumptions. They have covertly reduced all philosophical thought and deduction to-- ironically-fait h!
The atheist is a religious person. He believes in atheism as though it were a new religion. According to Renan, "The day after that on which the world should no longer believe in God, atheists would be the wretchedest of all men."
I'm an atheist, so it was actually a joy. Spitting on Christ was a great deal of fun. I can't embrace a male god who has persecuted female sexuality throughout the ages. And that persecution still goes on today all over the world.
I cannot believe in the immortality of the soul. No, all this talk of an existence for us, as individuals, beyond the grave is wrong. It is born of our tenacity of life - our desire to go on living - our dread of coming to an end.
It is the black work of an ungodly man or an atheist, that God is not in all his thoughts. What comfort can be had in the being of God without thinking of him with reverence and delight? A God forgotten is as good as no God to us.
You don't get to advertise all the good that your religion does without first scrupulously subtracting all the harm it does and considering seriously the question of whether some other religion, or no religion at all, does better.
Progress is Providence without God. That is, it is a theory that everything has always perpetually gone right by accident. It is a sort of atheistic optimism, based on an everlasting coincidence far more miraculous than a miracle.
I am an atheist, and I believe that religion should not be in the classrooms; it has to be in the churches. In the classrooms, you have to form citizenship, not people with religious beliefs, that corresponds to the private sphere.
I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world.
I'm often asked - and occasionally in an accusatory way - 'Are you atheist?' And it's like, 'You know, the only 'ist' I am is a scientist, all right?' I don't associate with movements. I'm not an 'ism.' I just - I think for myself.
For all their raving, ranting, and name-calling, these atheists will stand before God one day-and they will exist for eternity, though sadly they will be separated from God unless they repent and receive the free gift of salvation.
I don't know if anybody from my tribe of atheists ever thanked [Barack Obama] for giving us a shout-out at your first inaugural, but you did mention non-believers. We appreciate it. Because we do feel like untouchables to a degree.
There are also people who say it's God's curse on me that I should have it near my throat because that was the organ of blasphemy which I used for so many years. I've used many other organs to blaspheme as well if it comes to that.
Throughout the three decades preceding the Civil War, the anticlerical ethos of the radical abolitionists was used against them by religious opponents of emancipation, who . . . even described abolitionism itself as an atheist plot.
It saddens me that a historic event like this is being misconstrued by a small but vocal group of critics trying to spread the notion that the UN gathering is really the work of radicals and atheists bent on destroying our families.
I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.
Humanism or atheism is a wonderful philosophy of life as long as you are big, strong, and between the ages of eighteen and thirty-five. But watch out if you are in a lifeboat and there are others who are younger, bigger, or smarter.
A person isn't considered insane if there are a number of people who believe the same way. Insanity isn't supposed to be a communicable disease. If one other person starts to believe him, or maybe two or three, then it's a religion.
How can there be peace when drunkards, drug dealers, communists, atheists, New Age worshipers of Satan, secular humanists, oppressive dictators, greedy money changers, revolutionary assassins, adulterers, and homosexuals are on top?
Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?
My atheism doesn't define my day-to-day life at all. But I realize - and maybe it is because, unlike people who sort of stay comfortably in a religion, I had to do a lot of thinking and reading before I realized that I was an atheist.
Do not believe in anything simply because you have heard it. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.
Atheists anger doesn't prove that we're selfish, or joyless, or miserable. It shows that we have compassion, and a sense of justice. We're angry because we see terrible harm all around us, and we feel desperately motivated to stop it.
Luckily, a recent survey published in the American Sociological Review revealed that atheists are the least trusted group in America—less trusted, even, than homosexuals. It makes sense at least we trust the homosexuals with our hair.
Gullibility and credulity are considered undesireable qualities in every department of human life - except religion ... Why are we praised by godly men for surrendering our 'godly gift' of reason when we cross their mental thresholds?
Unbelief is as much of a choice as belief is. What makes it in many ways more appealing is that whereas to believe in something requires some measure of understanding and effort, not to believe doesn't require much of anything at all.
I was told that The Chinese said they would bury me by the Western Lake and build a shrine to my memory. I have some slight regret that this did not happen, as I might have become a god, which would have been very chic for an atheist.
Those are not at all to be tolerated who deny the being of God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all.
In theater or movies you see either 'I'm religious' or 'I'm an atheist.' I've never seen too much discussion of 'I believe there's a higher power but I'm hesitant to reach out to him because I don't know if I'm worthy of his attention.
What you should say to outsiders is that a Christian has neither more nor less rights in our Association than an atheist. When our platform becomes too narrow for people of all creeds and of no creeds, I myself shall not stand upon it.
What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.
The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent.
I'm sickened by all religions. Religion has divided people. I don't think there's any difference between the pope wearing a large hat and parading around with a smoking purse and an African painting his face white and praying to a rock.
Why would an all-powerful creator decide to plant his carefully crafted species on islands and continents in exactly the appropriate pattern to suggest, irresistibly, that they had evolved and dispersed from the site of their evolution?
I became an atheist because, as a graduate student studying quantum physics, life seemed to be reducible to second-order differential equations. Mathematics, chemistry and physics had it all. And I didn't see any need to go beyond that.
I know this is painful for the ladies to hear, but if you get married, you have accepted the headship of a man, your husband. Christ is the head of the household and the husband is the head of the wife, and that's the way it is, period.