We are bipedal apes, and it should not be surprising to see that fact reflected in the way our ancestors lived.

He who lets the world choose his plan of life for him has need of no other faculty than that of ape-like imitation.

Not a superman who stumbles, but an ape with makeshift manners in whose nickel-plated jungles roam mechanical bananas.

Everywhere men have unlocked the prisoners within, and from under the disguising skins the apes have leapt joyfully out.

Who are we? That is the big question. And essentially we are just an upright-walking, big-brained, super-intelligent ape.

A man is the sum of his ancestors; to reform him you must begin with a dead ape and work downward through a million graves.

Man, as we know him, is a poor creature; he is halfway between an ape and a god and he is travelling in the right direction.

I was pretty young when I saw the original Planet of the Apes, and for a time in the seventies, I was pretty obsessed with it.

When I first was offered the role on Rise [of the Planet of the Apes], I always played Caesar as a human being within ape skin.

It disturbs me no more to find men base, unjust, or selfish than to see apes mischievous, wolves savage, or the vulture ravenous.

It took nature 100 million years to make the ape stand up and become Homo sapiens. It took us only 10,000 to make knowing obsolete.

One ape's hallucination is another ape's religious experience - it just depends on which one’s god module is overactive at the time.

I reject the idea that humans are superior to other life forms. . . Man is just an ape with an overly developed sense of superiority.

On corsets: I said, You have got to be kidding. I am an ape and yet I am still expected to squeeze myself into one of those damn things.

Although elephants are far more distantly related to us than the great apes, they seem to have evolved similar social and cognitive capacities.

The most perfect ape cannot draw an ape; only man can do that; but, likewise, only man regards the ability to do this as a sign of superiority.

Even stranger things have happened; and perhaps the strangest of all is the marvel that mathematics should be possible to a race akin to the apes.

The irrational in the human has something about it altogether repulsive and terrible, as we see in the maniac, the miser, the drunkard or the ape.

It is not important at all that we were all once an ape! The important thing is that how very much we evolved and how far we got away from the apes!

Almost all theological thought is anthropocentric and I just cannot buy into the anthropocentric ideology. Basically we're a bunch of conceited apes.

The feat represents immense achievement for the neotenic ape, species Homo sapiens. But behind this lie twooldattributesoftheapetribalismandinquisitiveness.

I call the notion that we are nothing but killer apes the Beethoven fallacy. Beethoven was disorganized and messy, and yet his music is the epitome of order.

When on my return to England I showed the cast of the cranium to Professor Huxley, he remarked at once that it was the most ape-like skull he had ever beheld.

People still don't get how astounding Darwinism is. People think what shocked everybody was that Charles Darwin seemed to be saying we had descended from apes.

Telling me to relax or smile when I'm angry is like bringing a birthday cake into an ape sanctuary. You're just asking to get your nose and genitals bitten off.

The question is this - Is man an ape or an angel? My Lord, I am on the side of the angels. I repudiate with indignation and abhorrence these new fanged theories.

Even as the nineteenth century had to come to grips with the notion of human descent from apes, we must now come to terms with the fact that those apes were stoned apes.

It is well known that apes in the wild offer spontaneous assistance to each other, defending against leopards, say, or consoling distressed companions with tender embraces.

There is a rowdy strain in American life, living close to the surface but running very deep. Like an ape behind a mask, it can display itself suddenly with terrifying effect.

It was their individuality combined with the shyness of their behavior that remained the most captivating impression of this first encounter with the greatest of the great apes.

Cheetah bit me whenever he could. The [Tarzan movie] apes were all homosexuals, eager to wrap their paws around Johnny Weismuller's thighs. They were jealous of me, and I loathed them.

It's clearly possible for a something to acquire higher intelligence than its ancestors: we evolved to be smarter than our ape-like ancestors, and Einstein was smarter than his parents.

The fact that the apes exist and that we can study them is extremely important and makes us reflect on ourselves and our human nature. In that sense alone, you need to protect the apes.

The problem of the apes is not a shortage of money, it is a shortage of strategy. Let us devote our minds... the one thing we have more of than other apes... and let's secure their future.

I actually liked Rise of the Planet of the Apes. I remember just watching it and being pleasantly surprised with that movie. I didn't think it would be as good as it was, so I love that movie.

We were born of risen apes, not fallen angels, and the apes were armed killers besides. And so what shall we wonder at? Our murders and massacres and missiles, and our irreconcilable regiments?

On Planet of the Apes, I had a very knowledgeable team who knew good materials, but I had one main source person who worked online and on the street continually looking for the proper materials.

At once I feel that comedy is this amazing sort of transcendent thing, and I'm also open to the fact that maybe it's just an evolutionary hiccup, something that upright apes do in their free time.

If the press really thinks Obama is Lincoln, they ought to treat him like they treated Bush, 'cause that's how they treated Lincoln. His critics compared Lincoln to an ape; they called him an illiterate baboon.

Like some of my other movies, 'Conquest Of The Planet Of The Apes' is also a very political film, and many critics still consider it even the best of all the Apes movies, because it conveys a series of political viewpoints.

Habit, if wisely and skillfully formed, becomes truly a second nature; but unskillfully and unmethodically depicted, it will be as it were an ape of nature, which imitates nothing to the life, but only clumsily and awkwardly

It is disturbing to discover in oneself these curious revelations of the validity of the Darwinian theory. If it is true that we have sprung from the ape, there are occasions when my own spring appears not to have been very far.

Thus the evidence given by those five new thigh bones of the morphological and functional distinctness of Pithecanthropus erectus furnishes proof, at the same time, of its close affinity with the gibbon group of anthropoid apes.

We admit that we are like apes, but we seldom realise that we are apes. Our common ancestor with the chimpanzees and gorillas is much more recent than their common ancestor with the Asian apes - the gibbons and orangutans. There is no natural category that includes chimpanzees, gorillas and orangutans but excludes humans.

We start out postulating sharp boundaries, such as between humans and apes, or between apes and monkeys, but are in fact dealing with sand castles that lose much of their structure when the sea of knowledge washes over them. They turn into hills, leveled ever more, until we are back to where evolutionary theory always leads us: a gently sloping beach.

None of the three great apes is considered ancestral to modern man, Homo sapiens, but they remain the only other type of extant primate with which human beings share such close physical characteristics. From them we may learn much concerning the behavior of our earliest primate prototypes, because behavior, unlike bones, teeth, or tools, does not fossilize.

He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation. He who chooses his plan for himself, employs all his faculties. He must use observation to see, reasoning and judgment to foresee, activity to gather materials for decision, discrimination to decide, and when he has decided, firmness and self-control to hold to his deliberate decision.

Do you take me for a sponge, my lord? hamlet: Ay, sir; that soaks up the king's countenance, his rewards, his authorities. But such officers do the king best service in the end: he keeps them, like an ape, in the corner of his jaw; first mouthed, to be last swallowed: when he needs what you have gleaned, it is but squeezing you, and, sponge, you shall be dry again. rosencrantz: I understand you not, my lord. hamlet: I am glad of it: a knavish speech sleeps in a foolish ear.

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