I think South Africa would be in a lot worse position had you not had visionaries like the Mandelas or the Oliver Tambos or the people there who came together after... both during apartheid and afterwards to create and structure their society.

No one can compare us to the apartheid regime. It's not like in South Africa between the blacks and the whites who belong to the same nation, or in Berlin where you find parents living on the eastern side and their children in the western side.

Criminality is always the result of poverty. Countries that experience such a fundamental change as we have - we had the apartheid regime and must now develop a multicultural democracy - must necessarily pass through a phase of high crime rates.

As long as in this territory west of the Jordan river there is only one political entity called Israel, it is going to be either non-Jewish or non-democratic. If this bloc of millions of Palestinians cannot vote, that will be an apartheid state.

You found during apartheid a strange occurrence from the white folks themselves. There were those who did make a choice to speak out and stand and be counted in the army of human beings who believed in justice. And then there are those who left.

Being a journalist, being exposed to the world, to social injustice, to intolerance, growing up here, under apartheid, benefitting from that, has all shaped who I am and what my passions are, and of course that's going to come through in my writing.

Before 1994, many South Africans used theater as a voice of protest against the government. But with the end of apartheid, like the artists who watched the fall of the Iron Curtain in Europe, theater had to find new voices and search for new issues.

I've been offered jobs by companies that supported apartheid many times in the 25 years of my modeling career, but I have never taken one of them. I have to refuse that money, because I'm not going to work against my people. They've suffered enough.

We are determined that expropriation without compensation should be implemented in a way that increases agricultural production, improves food security, and ensure that land is returned to those from who it was taken under colonialism and apartheid.

The minute you got the Nobel Peace Prize, things that I said yesterday, with nobody paying too much attention, I say the same things after I got it - oh! It was quite crucial for people, and it helped our morale because apartheid did look invincible.

We cannot have policies that punish people for taking action. Imagine the further harm it would have caused if the federal government banned civil rights leaders from boycotting buses in Montgomery, Alabama, or banning divestment from Apartheid South Africa.

In 1985, I joined my mother in a protest against apartheid in which we were arrested at the South African embassy in Washington, D.C. And she was at President-elect Mandela's side in Johannesburg when he claimed victory in South Africa's first free elections.

The mistake the apartheid government made was they gave the black people nothing, so they had nothing to lose. But now a lot of the former freedom-fighters are big-time capitalists. They've been given directorships in every major company. They're billionaires!

If it were in our national security to deploy to South Africa under apartheid, would we have found it acceptable or customary to segregate African American soldiers from other American soldiers, and say, 'It's just a cultural thing'? I don't think so. I would hope not.

It must not be forgotten in fairness to the National Government that apartheid is not just a policy of oppression but an attempt - in my opinion an attempt doomed to failure - to find an alternative to a policy of racial integration which is fair to both white and black.

Obama's not down for the civil rights struggle, and he certainly wasn't down for the apartheid struggle, but he's clearly gonna take advantage of it and insert himself in such a way as to make it look like he is single-handedly responsible for apartheid going by the wayside.

I was born in South Africa during apartheid, a system of laws that made it illegal for people to mix in South Africa. And this was obviously awkward because I grew up in a mixed family. My mother's a black woman, South African Xhosa woman... and my father's Swiss, from Switzerland.

For most of my writing life, I've refused to allow myself to believe that writing was a significant form of action. I always felt very uneasy about the fact that all I did was write in a situation as desperate as apartheid South Africa. Whether I was correct or not is a different issue.

The working-class Africans are not doing very well, and one of the problems is their education is so shocking. It is routinely said it is a result of apartheid. Deliberately, black people were not allowed to know too much. They could read and write a bit to be useful, but that's about it.

When I started working in human rights, Eastern Europe was communist, South Africa was under apartheid and South Korea had military rule. All the changes have come about not because of the militaries or government but because small groups of people spoke out against what was unfair and unjust.

How do you deal with a criminal that will not listen to what you have to say and who continues his policy of violence? Some say you continue to talk and let him tire himself out. But nearly 40 years after the institution of apartheid, is there anyone who still believes that verbal persuasion will work?

In South Africa, we could not have achieved our freedom and just peace without the help of people around the world, who through the use of non-violent means, such as boycotts and divestment, encouraged their governments and other corporate actors to reverse decades-long support for the Apartheid regime.

If I were able to write, I probably would. But movies have given me a part of my life where I can express feelings and bring convictions to an audience as if I could write. So I made 'Gandhi' about human relations, prejudice and the empire. In 'Cry Freedom' I expressed my horror and disgust about apartheid.

When I went to live in South Africa, I immediately began to understand what went wrong. Because here was a place supposed to be under apartheid - I arrived there in 1991 - but here a black person had more say and had more influence over his white government than an average Kenyan had over the Moi government.

Is Donald Trump a fascist? It's an interesting question that has generated insightful commentary over the past few months, with the best answers situating Trumpian illiberalism within America's long history of racial oppression, slavery, Jim Crow apartheid, and the ongoing backlash to the loss of white privilege.

Harriet Washington, in 'Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present,' documents the smallpox experiments Thomas Jefferson performed on his Monticello slaves. In fact, much of what we now think of as public health emerged from the slave system.

I think we've become blind in this country to the ways in which we've managed to reinvent a caste-like system here in the United States, one that functions in a manner that is as oppressive, in many respects, as the one that existed in South Africa under apartheid and that existed under Jim Crow here in the United States.

There is in our society a gulf opening up, a kind of cultural apartheid, between those who are brought up to feel our national culture is theirs, to take ownership of it, and enjoy the privileges of that, and those who are completely disfranchised, those - for example - who will never be taken to the theatre to see Shakespeare.

Nelson Mandela, Dada Vaswani, Harsh Mander, Shabana Azmi - I admire their humanitarian work. But sadly even Nelson Mandela could not keep corruption out of his cabinet and within a year, I am told, the victims of apartheid turned into perpetrators of corruption on their own people. Greed has no boundaries of colour or country does it?

All of my life had been spent in the shadow of apartheid. And when South Africa went through its extraordinary change in 1994, it was like having spent a lifetime in a boxing ring with an opponent and suddenly finding yourself in that boxing ring with nobody else and realising you've to take the gloves off and get out, and reinvent yourself.

Our efforts are not aimed at isolating Israel or de-legitimizing it; rather we want to gain legitimacy for the cause of the people of Palestine. We only aim to de-legitimize the settlement activities and the occupation and apartheid and the logic of ruthless force, and we believe that all the countries of the world stand with us in this regard.

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