Anyone who truly understands what apartheid was cannot possibly look around Israel today and honestly claim there is any kind of parity.

Now, of course, we know there has been an end to apartheid in South Africa, but what excited me was seeing it in the context of history.

Together we have travelled a long road to be where we are today. This has been a road of struggle against colonial and apartheid oppression.

In my many trips to South Africa, I have met and spoken to a lot of people there, and they all seem to find apartheid as repellent as you would.

The apartheid people were actors, and they had to act out their part in their beliefs every day. That's why we always saw them as being comedic.

We want Nelson Mandela and the people of South Africa to know that we will stand shoulder to shoulder, hip to hip, until apartheid is eradicated.

I have made the most profound apology in front of the Truth Commission and on other occasions about the injustices which were wrought by apartheid.

We have got to move away from the concept of race and color because that is what apartheid is. We cannot end apartheid if we retain these concepts.

It may be that apartheid brings such stupendous economic advantages to countries that they would sooner have apartheid than permit its destruction.

The brutality of apartheid drains you of that emotion of fear if you have gone through everything you can be put through in the process of harassment.

In 1985, I was arrested, along with my mother and brother, Martin III, in a protest against apartheid at the South African Embassy in Washington, D.C.

Poverty and the rule of race that is called apartheid drive the Transkeian migrant from security on the land to work in the cities, and then back again.

I didn't actually realise what apartheid meant. I'm probably a bit naive, but I thought it was more of a vague segregation, like on the beaches and buses.

In America we talk about South Africa, but I tell people that apartheid is nothing compared to what is happening in my country where black oppresses black.

I am inspired by Nelson Mandela. I was a volunteer teacher in South Africa during apartheid, where I witnessed his success liberating black South Africans.

Those who want to perpetuate apartheid also seek to divert your attention to the false issue of communism, to send the entire American public on a witch hunt.

The structure of apartheid is still rooted in the Haitian society. When you have apartheid, you don't see those behind the walls. That is the reality of Haiti.

Mbeki began to write a study of the workings of apartheid policy in the reserves - the areas set aside in law for African occupation - as early as 1959 and 1960.

I lost contact with my father for many years because of apartheid. For, like, six years, I didn't see my dad. And, now, this was the six years of being a teenager.

If apartheid is removed, then the violence that is necessary to maintain it will be removed along with the pressures from apartheid which create a violent response.

Economic, social, and other kinds of regional cooperation are not possible so long as there is apartheid. Therefore, it seems the duty of all mankind to destroy it.

I don't say we should have performed miracles, but surely there ought to have been a difference between the apartheid regime and governance of the ANC after 17 years.

There are, of course, all sorts of other unpleasant regimes outside the walls as well - the military dictators of Latin America and the apartheid regime of South Africa.

As a young woman, I attended Witwatersrand University in Johannesburg, South Africa, which was then not segregated. But I witnessed the weight of Apartheid everywhere around me.

Apartheid - both petty and grand - is obviously evil. Nothing can justify the arrogant assumption that a clique of foreigners has the right to decide on the lives of a majority.

Apartheid education, rarely mentioned in the press or openly confronted even among once-progressive educators, is alive and well and rapidly increasing now in the United States.

In South Africa in 1987, apartheid was still going strong. Some of the most brutal race laws had been relaxed, but they hadn't yet been repealed. There was still a lot of tension.

For those who may not know, it was the CBC that put in place the legislation that put sanctions against South Africa to end apartheid, and that took Mandela off the terrorist list.

My life had been defined by the apartheid years. Now we were going into an era of democracy... and I believed that I didn't really have a function as a useful artist in that anymore.

I try not to get too political. But coming from South Africa, where apartheid was a huge problem, and there was lots of inequality, has shaped me in terms of how I view certain issues.

Yes, I learned history at school; I know everything about apartheid. My dad, he bought the books about it, stuff like that. But I just move on with my life. It's completely different for me.

Whoever says that sanctions will only deteriorate the situations of blacks in South Africa does not know the criminal, murderous character of genocide that represents the system of apartheid.

During the worst days of apartheid, we turned to the church for hope and courage as we fought a righteous struggle for a democratic, non-racial, non-sexist, just, and prosperous South Africa.

There are many different rivers that lead into despair: there's poverty; there's political repression; there's gender apartheid - there's a sense of culture loss; there's religious fanaticism.

I'm fascinated by how much has changed from one generation to another. There are young people growing up now for whom apartheid is just a distant memory and the idea of military service is an abstract notion.

There has been no more principled opposition to racism than Jeremy Corbyn: he was getting arrested for protesting against Apartheid when the rest of them were doing deals and calling Nelson Mandela a terrorist.

This sympathy is not translated into force against the British government because it is not like the anti- apartheid movement which had a high profile here and Mandela is a more engaging figure than Yasser Arafat.

The South Africans decided that they would like to prove to the world they did not have any nuclear weapons and their decision was not doubted because it was the end of the Cold War, it was also the end of apartheid.

In my country of South Africa, we struggled for years against the evil system of apartheid that divided human beings, children of the same God, by racial classification and then denied many of them fundamental human rights.

The fact that apartheid has been tied up with white supremacy, capitalist exploitation, and deliberate oppression makes the problem much more complex. Material want is bad enough, but coupled with spiritual poverty, it kills.

I have been to the Occupied Palestinian Territory, and I have witnessed the racially segregated roads and housing that reminded me so much of the conditions we experienced in South Africa under the racist system of Apartheid.

Being gay immediately placed me outside the values of the society I was growing up in. Apartheid was a very patriarchal system, so its assumptions seemed foreign to me from the outset. I've always had the advantage of alienation.

I think all of my writing life led up to the writing of 'The Train Driver' because it deals with my own inherited blindness and guilt and all of what being a white South African in South Africa during those apartheid years meant.

We're building what I call 'software apartheid.' We're in the process of creating a divided society: those who can use technology on one side, and those who can't on the other. And it happens to divide neatly along economic lines.

We had to forge an alliance of strength based not on colour but on commitment to the total abolition of apartheid and oppression; we would seek allies, of whatever colour, as long as they were totally agreed on our liberation aims.

When I was a kid, pre-1994 was still apartheid, so we didn't get a lot the subversive music from the States or from the U.K. A lot of the music we would get was the poppiest pop music, so I've never really had a bad association it.

I played an integral part in helpings formulating that new vision... that we must abandon apartheid and accept one united South Africa with equal rights for all, with all forms of discrimination to be scrapped from the statute book.

'A Just Defiance' has been a huge success in South Africa. While reading at times like a well-written thriller, its significance is to reveal apartheid to have been far more brutal, ruthless, and self-serving even than we had suspected.

What has happened to us? It seems as if we have perverted our freedom, our rights into license, into being irresponsible. Perhaps we did not realise just how apartheid has damaged us so that we seem to have lost our sense of right and wrong.

Whether 'Avatar' is racist is a matter for debate. Regardless of where you come down on that question, it's undeniable that the film - like alien apartheid flick 'District 9', released earlier this year - is emphatically a fantasy about race.

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