Willpower is what separates us from the animals. It's the capacity to restrain our impulses, resist temptation - do what's right and good for us in the long run, not what we want to do right now. It's central, in fact, to civilisation.

I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pain of others by recalling my own sufferings.

You just can't make up random information and say it sarcastically and have it make sense. You can't just be like, 'I went out on a date with a Jewish girl. She was more rude than a wolfcat - an animal I've made up and decided is rude.

Fear was my main emotion until I started taking anti-depressant medication. And I was one of the people where, as I got older, the fear got worse and worse. So I can really relate to an animal getting, you know, scared and traumatized.

In the highest sense, we are all creatures of light. And I have a very difficult time talking with people who are cynical about the world. "The world is no damn good, and we're all animals," and that kind of thing. Well, I'm an animal.

The problem with the emotions is not that they are untamed forces or vestiges of our animal past; it is that they were designed to propagate copies of the genes that built them rather than to promote happiness, wisdom, or moral values.

Seriously, I think everybody needs to be more disciplined; nobody needs any meat. But from a perspective of how many animals suffer, it's probably better to kill and eat one whale than it is to eat fish, chickens, cows, lambs and eggs.

The most important thing is to preserve the world we live in. Unless people understand and learn about our world, habitats, and animals, they won't understand that if we don't protect those habitats, we'll eventually destroy ourselves.

cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened.

Great," Shane said. "Look i'd rather not be on janitorial duty. I have allergies to cleaners." "And to cleaning," Michael said. "Look who's talking, Didn't the do one of those Animal Planet documentaries about the roaches in your room?

The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.'

You don't just one day say, 'That's it, I'm doing this, I'm going to throw all my shoes out and I'm not eating honey and I won't drive my car because there are animal bones in the tires...' because you'd drive yourself around the bend.

For it is only in accepting death that one can truly live, and for the human animal, death has always been the great black beast from the abyss to be dreaded or defeated or avoided or hated - but never looked upon clearly face to face.

The country's newest aquarium, opened in November, bills itself as the largest in the world, holding more than 100,000 animals representing 500 species. It is the first in the USA to display whale sharks, the largest fish in the world.

When God made the planet, he made the plants, he made the animals, he made the Sun and the Moon, and he made us, and we're all interconnected, and when we disregard, disrespect, or damage any part of it, we do violence against creation.

I believe that justice is instinct and innate, that the moral sense is as much a part of our constitution as that of feeling, seeing, or hearing; as a wise Creator must have seen to be necessary in an animal destined to live in society.

The raising of animals for food and all that it entails is the single most destructive force impacting our planet's fragile ecosystems. Our planet simply cannot sustain the greed of billions of human beings who are eating other animals.

Animal hoarding was a dirty secret until hoarders appeared on our TV screens and showed how they are compelled to collect so many dogs, cats or parrots that the animals end up in cages only inches bigger than their own bodies. For life.

I do not want to go into its physical reasons: the construction of the human body is different from that of carnivorous animals. But man's intelligence is such that it can be utilised to defend any-thing he does, whether right or wrong.

Flowers have an expression of countenance as much as men or animals. Some seem to smile; some have a sad expression; some are pensive and diffident; others are plain, honest and upright, like the broad faced sunflower and the hollyhock.

The population of the world is a conditional population; these are not the best, but the best that could live in the existing state of soils, gases, animals, and morals: the best that could yet live; there shall be a better, please God.

Yes we are devilish; that is true we cackle. Yes we are dark like the soil and wild like the animals. And we turn to each other and stare into this darkness. We find it beautiful. We find this darkness irresistible. We cease all hiding.

Punning is an art of harmonious jingling upon words, which, passing in at the ears, excites a titillary motion in those parts; and this, being conveyed by the animal spirits into the muscles of the face, raises the cockles of the heart.

Just remember--if you are really and truly determined to work with animals, somehow, either now or later, you will find a way to do it. But you have to want it desperately, work hard, take advantage of an opportunity--and never give up.

Don't get a job in an abattoir. Don't be a butcher. The idea that people have to do these jobs for a livelihood is ridiculous. They can get other jobs. Shoplift, man. Better to be a prostitute than cut an animal's head off for a living.

I have been accused of things that I have never done. I have been called a perpetrator of incidents while I was actually a peacemaker. I really don't know why. Yuvraj Singh isn't a party animal; he is just singled out. I don't know why.

Closeness to animals creates the desire to understand them, and not just a little piece of them, but the whole animal. It makes us wonder what goes on in their heads even though we fully realize that the answer can only be approximated.

I think I've kind of been mistaken for somebody who's trying to be a spokesperson for animal rights, and the fact is I'm not qualified to be a spokesperson. I am passionate about it, but I'm not trying to make other people do what I do.

To me, the thing that sets us apart from so many other animal species is our ability to ask questions, investigate, gather information, come to our own conclusions, and sometimes depart from the pack, sometimes move away from the tribe.

All those animals that were in the cages, I would spend a lot of time in those cages with the animals in-between shots, just hanging out, because I prefer animals to humans. If I get an opportunity to be with them, I'll usually take it.

AI's ability to recognize visual categories and images is now pretty close to what human beings can manage, and probably better than a lot of people's, actually. AI can have more knowledge of detailed categories, like animals and so on.

Most of the plants grown to be fed to farm animals are heavily saturated with pesticides and herbicides and have been genetically modified, all of which contributes to the pollution and destruction of our environment, which harms us all.

Feelings are the fine instruments which shape decision-making in an animal cursed and blessed with intelligence, and the freedom which is its corollary. They are signals directing us toward goodness, safety, pleasure, and group survival.

I have never really been fond of animals. I certainly wasn't an 'animal lover' when I became involved in the movement. I just came to be persuaded that animals should be treated as independent sentient beings, not as means to human ends.

The animate and inanimate creation all contribute to the true worship of God. All of creation must worship at whatever level of sentience they possess. Jesus said if men held back their praise, even the stones might "cry out" in worship.

Many fairy tales and ballads present us with animals who are nobler, truer, and kinder than the greedy human beings who desire to possess them. I guess I tend to read these stories as very early (and possibly unconscious) feminist texts.

We were little animals, which is not to imply that by the end of the week we were tearing our tank tops off; just that, metaphorically speaking, we had begun to sniff each other's bottoms, and we did not find the odor entirely repellent.

There is in every animal's eye a dim image and gleam of humanity, a flash of strange light through which their life looks out and up to our great mystery of command over them, and claims the fellowship of the creature if not of the soul.

...and we have so far improved upon the custom of Adam and Eve, that we generally furnish forth our feasts with a portion of some delicate calf or lamb, whose unspotted innocence entitles them to the happiness of becoming our sustenance.

Anything that helps us know ourselves more deeply, love ourselves more fully, improve our social connections with family and friends, and engage us more completely with the earth, animals, and environment, is a good resource for healing.

Cruelty to animals is one of the most significant vices of a low and ignoble people. Wherever one notices them, they constitute a sign of ignorance and brutality which cannot be painted over even by all the evidence of wealth and luxury.

Give your dog or cat respect, patience, understanding and love. And if you just change to one vegetarian day a week, that's a wonderful step that will save animal lives. It means you have chosen something kind instead of something cruel.

People think of animals as if they were vegetables, and that is not right. We have to change the way people think about animals. I encourage the Tibetan people and all people to move toward a vegetarian diet that doesn’t cause suffering.

I am Trella the victorious leader of the Force of Sheep rebellion. Yes the name sounds ridiculous, and I still can't believe we named a major life changing event after livestock—or actually a stuffed animal—but it made sense at the time.

People are being forced to confront the realities. At the same time, we have an ever-growing understanding of the intelligence and emotional capacities of animals and an acceptance of the principle that animal cruelty is a moral problem.

Most people have forgotten how to live with living creatures, with living systems and that, in turn, is the reason why man, whenever he comes into contact with nature, threatens to kill the natural system in which and from which he live.

In this primitive and abject state [of hunters and gatherers], which ill deserves the name of society, the human brute, without arts or laws, almost without sense or language, is poorly distinguished from the rest of the animal creation.

Last year I gave several lectures on "Intelligence and Musicality among Animals" ... Today I am going to speak to you about "Intelligence and Musicality among Critics" ... The subject is much the same, with some modifications, of course.

At the interface of the say-able and the unsay-able is the novel, the new, the never before seen, said or done. And that's what I think it's important to try and bring out, ideas. Because I think we are the animals that bring back ideas.

... half the world starves. What a planet. And the eating, if you're lucky enough to do any. Stuffing pieces of dead animals into a hole in your face. Then munch, munch, munch. If there's anybody watching, they must be dying of laughter.

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