It would be very singular that all nature, all the planets, should obey eternal laws, and that there should be a little animal five feet high, who, in contempt of these laws, could act as he pleased, solely according to his caprice.

Whatever the advantages of the machine may be - and they are many - the very ease of its use is bound to make away with intimacy - the intercourse of human beings, of animals, or of that which we still think of as the natural world.

You don't just one day say, 'That's it, I'm doing this, I'm going to throw all my shoes out and I'm not eating honey and I won't drive my car because there are animal bones in the tires' because you'd drive yourself around the bend.

The sun was like a great visiting presence that stimulated and took its due from all animal energy. When it flung wide its cloak and stepped down over the edge of the fields at evening, it left behind it a spent and exhausted world.

I know that I'm an animal that displays bilateral symmetry. I understand that one side should be the mirror of the other, and that human perceptions of beauty are intimately associated with symmetry. For example, I am very handsome.

If you and I become vegans, the global consequences aren't going to be that much. But if we can get a few hundred million people to become a little more aware and cut back on their animal consumption, the consequences will be great.

Most animals are like the unfortunate Gregor Samsa after metamorphosis. They are Kafka-creatures, organisms with rich thoughts and emotions but no system for translating what they think into something that they can express to others.

The glory of the disposition that stops to consider stimuli rather than rushing to engage with them is its long association with intellectual and artistic achievement. Neither E=mc2 nor Paradise Lost was dashed off by a party animal.

It seems to me perfectly possible to act humanely towards other beings, whether humans or animals or plants. One simply has to learn how to behave. To behave "humanely" it is perfectly possible to do without the notion of "humanity."

So in regard to mental qualities, their transmission is manifest in our dogs, horses and other domestic animals. Besides special tastes and habits, general intelligence, courage, bad and good tempers. etc., are certainly transmitted.

I really only worked for about a month on 'Meatballs.' What happened was that Ivan Reitman figured out that studios wanted to meet everybody involved with 'Animal House' except the producer. So he thought he'd better start directing.

To approach animals in their most natural, native settings. I have to understand the mysteries of their behavior. With careful preparation, I can show the animal in its best light, demonstrating its beauty, strength and intelligence.

The natural world operates by its own set of rules. The animal world, all the places that are feral and ungovernable, that's where I find a lot of inspiration. There is just as much beauty there, but there is also decay and violence.

You have to save the habitat, you have to save the population - not individual animals. What you want to save is the foundation, the basic infrastructure from which resources are produced. You can't save Fifi and Boo-Boo and Thumper.

I don't think in biology it's very controversial at all. Whether certain behavior is culture or is not culture is argued. I think virtually all biologists would agree that some animal behavior is culture. Bird song is a good example.

By ceasing to rear and kill animals for food, we can make so much extra food available for humans that, properly distributed, it would eliminate starvation and malnutrition from this planet. Animal Liberation is Human Liberation too.

As long as we relate to the trees, the rivers, the mountains, the fields and the oceans as properties which we can manipulate according to our real or fabricated needs, nature remains opaque, and does not reveal to us its true being.

Should one break in and free the animals? That is illegal, but the obligation to obey the law is not absolute. It was justifiably broken by those who helped runaway slaves in the American South, to mention only one possible parallel.

Kip Keino, Moses Tanui, Paul Tergat, they all come from my tribe. Some say it is the food we eat that makes us strong, the way we live. In the history of our people we wear no clothes and we are used to drinking the blood of animals.

I'm a great admirer of Primo Levi's work. It's always mind-boggling, the idea of how much pain people can endure and still come back from the edge with a sense of humor, with this tremendous animal desire we have to get on with life.

The University of California has been selected as the poster child of animal abuse at laboratories. It's been shown that the tactics are more effective if you just hit one person over and over and get them to quit what they're doing.

Given the choice of apathy or someone liberating mink, burning down a research torture-laboratory, or killing a vivisectionist or other DIRECT murderer of animals, I will choose the aforesaid actions over apathy any day of the week.-

There isn't much doubt that like other animal societies, those of Homo sapiens involved plenty of cooperation, which might have been considerably enhanced, one would suppose, by the emergence of the remarkable instrument of language.

I had nixed the idea of having children when I was myself a child, having learned in the 1960s that human overpopulation was literally crowding other species off the planet. Why create another mouth to gnaw at the overburdened earth?

Thanks to our present surgical methods in physiology we can demonstrate at any time almost all phenomena of digestion without the loss of even a single drop of blood, without a single scream from the animal undergoing the experiment.

I trained like an animal, but the thing is focus and concentration. When the bell rings it's like when the little red light goes on over the camera. And I can usually nail my lines on the first or second take because I'm right there.

Through my LSD experience and my new picture of reality, I became aware of the wonder of creation, the magnificence of nature and of the animal and plant kingdom. I became very sensitive to what will happen to all this and all of us.

I want to know how these very people who are against war because of loss of life can possibly be the same people who are for abortion? They are the same people who are for animal rights, but they are not for the rights of the unborn.

I'm not a vegetarian, but while I don't want to defend it, I try to be mindful about the amount of animal products I consume. I eat a lot of vegan meals at home, and I'm okay with paying more for higher quality meat and eggs as a tax.

We didn't ever want 'Tarzan' to feel like he was just a man. We didn't want him to stand up straight or wave good-bye. We wanted to make sure he always had that piece of gorilla in him, that he always had an animal attitude about him.

What we share with animals is a desire for choice. It's a desire to have control over our life and a desire to live and use choice as a way in which we can facilitate our ability to live and that is something we really were born with.

Ninety-nine percent of all land animals eaten or used to produce milk and eggs in the United States are factory farmed. So although there are important exceptions, to speak about eating animals today is to speak about factory farming.

Depending on the season, between 20 and 30 percent of my collections contain some sort of eco or sustainable element, whether it's a beautiful organic fabric or a natural dye. And obviously I don't use animal skins or fur of any kind.

I live in New York, and the only live animals you see are cockroaches, rats and pigeons, which I admire immensely. When I see an animal that thrives in the garbage, I feel relief; in our urban environment, other animals are dying out.

Aristotle thought that humans are rational animals and Hobbes thought that we act on the basis of rational self-interest. If only! It's not that we never do these things, it's that they are hardly constituative of who and what we are.

A skittish motorbike with a touch of blood in it is better than all the riding animals on earth, because of its logical extension of our faculties, and the hint, the provocation, to excess conferred by its honeyed untiring smoothness.

Civilization is very fragile, all it takes is a few decades of chaos for us to forget humanity and turn into animals. Our base natures can take over very fast. We can forget that we are sentient beings, with laws and codes and ethics.

Quite often people will get an animal which is probably not a good idea for them to have. They get it out of enthusiasm, there is a genuine interest, but sometimes they're not exactly prepared for what they're getting themselves into.

I'm always active in trying to educate people when it comes to eating animal products, testing on animals, and the health benefits of being vegan, although I'm probably not the best person to be talking about the latter at the moment.

I've seen people that don't treat their animals well and yet their animals are still just as loving to them even though they're not treated that well. It's very hard to find that kind of loyalty and love and affection in human beings.

As a child. I grew up on a small farm, so I did a lot of drawings of animals, chickens and people. At the bottom of every page, I'd put a strange scribble. I was emulating adult handwriting, though I didn't actually know how to write.

To be a political poet means simply to be a poet, and any poet worth their salt will be a political animal in their own peculiar way - they have no choice: politics is one of the many fragments we thread into the tapestry of the poem.

Between death and a new birth, we know that our body, down to its smallest particles, is formed out of the cosmos. For we ourselves prepare this physical body, bringing together in it the whole of animal nature; we ourselves build it.

what makes us so afraid is the thing we half see, or half hear, as in a wood at dusk, when a tree stump becomes an animal and a sound becomes a siren. And most of that fear is the fear of not knowing, of not actually seeing correctly.

We got together, and Bruce Willis was just a sweet animal, a sweetheart. I tell you, right down to the core he's just a real professional, a real gentleman, and I must say I'm so very happy for him that he's got a heck of a good film.

There is no reasoning, no process of inference or comparison; there is no thinking about things, no putting two and two together; there are no ideas - the animal does not think of the box or of the food or of the act he is to perform.

Rising demand for animal products highlights microbiological risks, with animal-welfare measures sometimes creating new hazards. For example, open pens for poultry may increase the spread of communicable diseases like avian influenza.

I love animals. With animals you never know what you're getting. Everybody says don't mess with animals and little kids in movies but those are the funniest things because you can't be in control. I like to lose control as a director.

Some animals on Earth regurgitate as opposed to vomit, i.e., stomach contents flow up into the esophagus without any forceful abdominal contractions. What I experienced in zero gravity was similar to this, expulsion without the heaves.

When confronted by a hungry wolf, it is unwise to goad the beast, as Cato would have us do. But it is equally unwise to imagine the snarling animal a friend and offer your hand, as Pompey does." "Perhaps you would have us climb a tree!

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