Animal Quotes - Page 113

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It struck me as I listened to those two men that a truer nomination (name) for our species than Homo sapiens might be Homo narrans, the storytelling person. What differentiates us from animals is the fact that we can listen to other people’s dreams, fears, joys, sorrows, desires and defeats–and they in turn can listen to ours.

I always wanted to be a zookeeper when I was growing up, and I've wound up a zookeeper! I've been working with the Los Angeles Zoo for 45 years! I'm the luckiest old broad on two feet because my life is divided absolutely in half - half animals and half show business. You can't ask for better than two things you love the most.

Soul, to me, means “embodied essence,” when we experience ourselves and others in our full humanity - part animal, part divine. Healing comes through embodiment of the soul. The soul in matter is what I think the feminine side of God is all about... The feminine soul is what grounds us; it loves and accepts us in our totality.

Making my last record, Warrior, was a pretty miserable process, and it wore my spirit down. I was fighting like hell to keep my whole irreverent essence and everything raw and visceral that I stand for in it, but in the end I was promoting something that wasn't the animal I wanted it to be. I decided to face my problem head-on.

The idea of confidence, of the emotions of the population, is an incredibly important one in economics. John Maynard Keynes called it 'animal spirit.' And if people are feeling generally good about the future, they're more likely to spend money, to start new companies; companies are more likely to hire people, make investments.

That animal part of us, it's the most interesting part. It's everything that has to do with drives, with things we can't stop ourselves from doing, with all the spaces where we're unable to reason with ourselves. It has its dark side, but there's a luminous side, too, which is the fact that we're just another species of animal.

I've worked with the Los Angeles Zoo for 45 years, and we have this magnificent photographer, Tad Motoyama. He takes these wonderful, wonderful animal pictures. All through the years he's given me copies of these pictures. Well, I have all these gorgeous ones, so I said, 'Tad, I want to do a book with your picture on one side.'

It is not your right—based on YOUR traditions, YOUR customs and YOUR habits—to deny animals THEIR freedom so you can harm them, enslave them and kill them. Thats not what rights are about. Thats injustice. There is no counter-argument to veganism. Accept it. Apologize for the way youve been living. Make amends and move forward.

I wish that the circuses that were around now felt like they did then. They're not quite as elegant or as magical as they used to be. There was something about the old tent shows, the Big Top, the canvas, the lights, the sawdust, the hay and the animals that's just missing now. Now, it's all urbanized and maybe a little garish.

99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.

When I go back to the Quran I see that the context of Revelation is creation in its entirety. The universe is a Revelation and this of course includes nature, plants and animals. In other words, what is coming from the Quran as rules and objectives are set within the larger scheme of the universe and nature as part of Creation.

Basically there are two types of animals: animals, and animals that have no brains; they are called plants. They don't need a nervous system because they don't move actively, they don't pull up their roots and run in a forest fire! Anything that moves actively requires a nervous system; otherwise it would come to a quick death.

Is it really that much better to make friends with animals before you kill them than to treat them as nameless, faceless objects before you kill them? From a yogic point of view, one must weigh the karmic consequences of perceiving others as mere objects to be used and the consequences of profiting from the suffering of others.

Factory-farm lobbyists are so powerful and so well funded and they do everything in their power to hide the truth about farming. They keep the farms and slaughterhouses in places that most people never visit; they execute huge marketing campaigns in an effort to make animal production look like a happy, nice, benign institution.

As for cages themselves, an ordinary citizen who kept dogs in similar conditions for their entire lives would risk prosecution for cruelty. A pig producer who keeps an animal of comparable intelligence in this manner, however, is more likely to be rewarded with a tax concession or, in some countries, a direct government subsidy.

Lions and other carnivorous animals do a lot of things besides eat meat. They live outdoors, not in houses; they don't wear clothes or drive around in cars; they usually sleep for many hours after eating a meal. Why cite just one of the many things that they do and argue that we should imitate them? This doesn't make much sense.

The world of organisms, of animals and plants, is built up of individuals. I like to think, then, of natural history as the study of life at the level of the individual-of what plants and animals do, how they react to each other and their environment, how they are organized into larger groupings like populations and communities.

The particular province of the shaman is the province of soul, that which feeds our embodied life, or fails to feed it. From a shamanic point of view, the relationship with animal allies, or animals that show themselves in animal forms, is a vital part of living. We're fully embodied, with full access to our natural soul energy.

You can compromise between good, better, and best, and you can compromise between bad and worse and terrible. But you can't compromise between good and evil. And now people look at the other side as a completely different kind of animal and say, 'They are taking the country down the road to purgatory.' It's complete intolerance.

No consideration at all is given to the interests of the "pests" - the very word "pest" seems to exclude any concern for the animals themselves. But the classification "pest" is our own, and a rabbit that is a pest is as capable of suffering, and as deserving of consideration, as a white rabbit who is a beloved companion animal.

Anthropomorphism is such an interesting concept. It means projecting human thoughts and emotions onto an animal. Which implies that thoughts and feelings belong to humans alone. Of course, if you believe in evolution, or if you believe in the Bible, that's not so. Both evolution and the Bible tell us that we're part of a family.

In view of the fading animals the proliferation of sewers and fears the sea clogging, the air nearing extinction we should be kind, we should take warning, we should forgive each other Instead we are opposite, we touch as though attacking, the gifts we bring even in good faith maybe warp in our hands to implements, to manoeuvres

I happen to have a talent for allocating capital. But my ability to use that talent is completely dependent on the society I was born into. If I'd been born into a tribe of hunters, this talent of mine would be pretty worthless. I can't run very fast. I'm not particularly strong. I'd probably end up as some wild animal's dinner.

You can compromise between good, better, and best, and you can compromise between bad and worse and terrible. But you can’t compromise between good and evil. And now people look at the other side as a completely different kind of animal and say, “They are taking the country down the road to purgatory.” It’s complete intolerance.

We need to revisit how the Prophet dealt with water, animals, in how he talked about slaughtering, caring for plants and so forth. Respect towards nature is a part of Islam. This is essential but Muslims are not aware. The whole world is talking about global warming and respecting nature but Muslims are not doing enough of that.

We're all animals, that we all respond to the same stimuli. If you want to motivate somebody not to have premarital sex, or motivate black bears not to go diving into dumpsters, first you have to think about why they do it. Telling them to stop isn't going to help. There has to be some incentive for them to alter their behavior.

If everyone took personal responsibility for their animals, we wouldn't have a lot of the animal problems that we do. I'm a big spay-and-neuter supporter. Don't have babies if you're not going to take care of those babies. We don't need more. We just need to take care of the ones we have. Take responsibility and breathe kindness.

It is vitally important that we can continue to say, with absolute conviction, that organic farming delivers the highest quality, best-tasting food, produced without artificial chemicals or genetic modification, and with respect for animal welfare and the environment, while helping to maintain the landscape and rural communities.

People don't just get upset. They contribute to their upsetness. They always have the power to think, and to think about their thinking, and to think about thinking about their thinking, which the goddamn dolphin, as far as we know, can't do. Therefore they have much greater ability to change themselves than any other animal has.

When we see animals doing remarkable things, how do we know if we're simply seeing tricks or signs of real intelligence? Are talented animals just obeying commands, or do they have some kind of deeper understanding? One of the biggest challenges for animal researchers is to come up with tests that can distinguish between the two.

The problem is that humans have victimized animals to such a degree that they are not even considered victims. They are not even considered at all. They are nothing. They don't count; they don't matter; they're commodities like TV sets and cell phones. We have actually turned animals into inanimate objects - sandwiches and shoes.

More than 500 million years ago, vision became the primary driving force of evolution's 'big bang', the Cambrian Explosion, which resulted in explosive speciation of the animal kingdom. 500 million years later, AI technology is at the verge of changing the landscape of how humans live, work, communicate,and shape our environment.

Most men would feel shame if caught preparing with their own hands precisely such a dinner, whether of animal or vegetable food, as is every day prepared for them by others. Yet till this is otherwise we are not civilized, and, if gentlemen and ladies, are not true men and women. This certainly suggests what change is to be made.

I watched a TV documentary about how animals are farmed, killed and prepared for us to eat. I saw all those cows and pigs and realized I couldn't be a part of it any more. It was horrible. I did some research to make sure I could still obtain enough protein to fight and, once satisfied that I could, I stopped. I'll never go back.

I really loved my dogs. Everyone laughs at me for it, but it's true. The time I spent with them, running, hunting, those were the happiest times of my life. They understood me. They were animals but they understood me far better than anyone in my family ever will. We shared something, we were the same. And they made me kill them.

I read Animal House and I said, "I will burn down a house to be in this. I have to be in this movie." I read 1941 and I went, "Well, if Steven Spielberg likes it..." But it just wasn't on the page. It was a very big, unwieldy thing, and there were so many characters. It was fun to shoot, but I didn't know what the core of it was.

It is an indication of the extent to which people are now isolated from the animals they eat that children brought up on storybooks that lead them to think of a farm as a place where animals wander around freely in idyllic conditions might be able to live out their entire lives without ever being forced to revise this rosy image.

Human beings are so destructive. I sometimes think we're a kind of plague, that will scrub the earth clean. We destroy things so well that I sometimes think, maybe that's our function. Maybe every few eons, some animal comes along that kills off the rest of the world, clears the decks, and lets evolution proceed to its next phase.

Humans were my study animal now - I set up night watches on them, and I made phonograms of the noises they make. I studied their cries, and their contact calls, and their alarm signals. I never listened to what they were saying - I watched what they were doing, which is really the exact opposite of the Freuds and Jungs and Adlers.

We’re built to deal with death, disease, failure, struggle, heartbreak, problems. It’s what separates us from the animals and why we envy and love animals so much. We’re aware of it all and have to process it. The way we each handle being human is where all the good stories, jokes, art, wisdom, revelations, and bullshit come from.

You should know as much as you can about the human species if you have a hand in designing human society. Of course, I'm not saying that you can derive moral rules from nature - that's deriving an ought from an is, as the philosophers say - but you do need to know what kind of animals we are if you want to design a stable society.

Just live that life. It doesn't matter whether it is life or hell, life of the hungry ghost, life of the animal, it's okay; just live that life, see. And as a matter of fact no other way. Where you stand, where you are, that's what your life is right there, regardless of how painful it is or how enjoyable it is. That's what it is.

The goddess Artemis had a twin brother, Apollo, the many-faceted god of the Sun. He was her male counterpart: his domain was the city, hers the wilderness; his was the sun, hers the moon; his the domesticated flocks, hers the wild, untamed animals; he was the god of music, she was the inspiration for round dances on the mountains.

You can't will something into being. If you follow that philosophy all the way, to will something into being, that's animal style. That's what man does. But if you're looking at the philosophy correctly, and I never did - I like to think I did sometimes - you have to do it without ego, without the I. You have to separate yourself.

I think the Native Americans had the right idea about preserving and respecting the earth. Not just using it up. We are not the center of the universe and that we think we are will most likely be the end of us. Then nature will go on its way, with humans only being a faint ugly memory. And yes I am fond of animals or most of them.

"Katniss," Gale says softly. I recognize that voice. It's the same one he uses to approach wounded animals before he delivers a deathblow. I Instinctively raise my hand to block his words but he catches it and holds on tightly. "Don't," I whisper. But Gale is not one to keep secrets from me. "Katniss, there is no District Twelve."

At still higher doses psilocybin triggers this activity in the language-forming capacity of the brain that manifests as song and vision. Psilocybin may have synergized the emergence of higher forms of psychic organization out of primitive protohuman animals. It can be seen as a kind of evolutionary enzyme, or evolutionary catalyst.

Year after year, animal print, hides, fur, tusks et al find their way into the home as design elements in various spaces; not surprising, considering that the use of 'animalia' as decor in the home dates back centuries, when, to be fair, they didn't have the choice of faux and tended to eat the animals as well as enjoy their pelts.

One thing to remember is to talk to the animals. If you do, they will talk back to you. But if you don't talk to the animals, they won't talk back to you, then you won't understand, and when you don't understand you will fear, and when you fear you will destroy the animals, and if you destroy the animals, you will destroy yourself.

I wish people were more like animals. Animals don't try to change you or make you fit in. They just enjoy the pleasure of your company. Animals aren't conditional about friendships. Animals like you just the way you are. They listen to your problems, they comfort you when you're sad, and all they ask in return is a little kindness.

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