Animal Quotes - Page 109

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Since the so-called Age of Enlightenment, our shaky anthropocentric, rationalist egos have been brainwashed to forget what 'primitive' cultures once understood: Animals can be manifestations of celestial beings in disguise; they possess supernatural abilities, and they can be our spiritual guides and healers.

I think every person who is single should have a dog. I think the government should step in and intervene: If you're not married or coupled up, whether you've been dumped or divorced or widowed or whatever, they should require you to proceed immediately to the pound nearest you and select an animal companion.

Just as a stream flows smoothly on as long as it encounters no obstruction, so the nature of man and animal is such that we never really notice or become conscious of what is agreeable to our will; if we are to notice something, our will has to have been thwarted, has to have experienced a shock of some kind.

How would you judge an artist who mutilated animals in a gallery because it was visually arresting? How riveting would the sound of a tortured animal need to be to make you want to hear it that badly? Try to imagine any end other than taste for which it would be justifiable to do what we do to farmed animals.

My own experience has taught me not to underestimate the power of those who protest against cruelty. I'd also say that there may be a tendency to view the animal-rights opposition in somewhat distorted fashion as a new development, as the product of a very recent enlightenment about the rights due to animals.

Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.

First, I wanted to be Chris Farley. When I was growing up, Chris Farley was still on the stages and fun to us. In my house, John Belushi was king. I didn't grow up when he was - I was born in '78 - the reruns of Belushi in 'Animal House,' and knowing he was at Second City, he was viewed as a king in my house.

We are such small, stupid things. For most of my life I thought of nature as the stupid thing: Blind, animal, destructive. We, the humans, were clean and smart and in control: we had wrestled the rest of the world into submission, battered it down, pinned it to a glass slide and the pages of The Bool of Shhh.

The Honorable Elijah Muhammad taught us to eat fish during the month of Ramadan. He is breaking us away from meats. That was a wonderful way to do it and use the month of Ramadan for fish. I did that too during one of my Ramadan's. We would just eat fish.Breaking away from land animals is a right thing to do.

I am sure the man who powders most, perfumes most, embroiders most, and talks most nonsense, is most admired. Though to be candid, there are some who have too much good sense to esteem such monkey-like animals as these, in whose formation, as the saying is, the tailors and barbers go halves with God Almighty.

God is frightful, God is great--you pick. I choose this: God is in the details, the completely unnecessary miracles sometimes tossed up as stars to guide us. They are the promise of good fortune in a cloudless day, and the animals in the clouds; look hard enough, and you'll see them. Don't ask if they're real.

The animal kingdom exhibits a series of mental developments which may be regarded as antecedents to the mental development of man, for the mental life of animals shows itself to be throughout, in its elements and in the general laws governing the combination of the elements, the same as the mental life of man.

If you can survive in the desert, you survive anywhere. I know more than anything life in desert. You can tell by looking at the dirt how long ago it rained, how hard it rained, how much water came through. You can by looking at a plant, a tree, from an animal's look. I can read the desert like I read my hand.

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.

Goat cheese... produced a bizarre eating era when sensible people insisted that this miserable cheese produced by these miserable creatures reared on miserable hardscrabble earth was actually superior to the magnificent creamy cheeses of the noblest dairy animals bred in the richest green valleys of the earth.

It's really up to the acting community to be willing to be educated about what performance capture is in order to fully appreciate it as acting. It's not a type of acting, but rather the use of technology to harness an actor's performance and translate it into an ape, another animal, or an avatar of some kind.

Before I was a vegetarian, I traveled to South Africa and hung out there for a little bit. And they had different animals - did you know different parts of the world have different animals? Because I didn't until I got there! This is what being an American is like. You're like, "Every place has these animals."

In the past we have tried to make a distinction between animals which we acknowledge have some value and other which, having none, can be liquidated when we wish. This standard must be abandoned. Everything that lives has value simply as a living thing, as one of the manifestations of the mystery that is life.

There is a growing threat to the environment, to the vegetation, animals, water and air. Sacred Scripture hands us the image of Cain who rejects his responsibility: 'Am I my brother's keeper?' The Bible shows the human person as his brother's keeper and the guardian of creation which has been entrusted to him.

As far as I can recall, the initial shiver of inspiration [for Lolita] was somehow prompted by a newspaper story about an ape in the Jardin des Plantes, who, after months of coaxing by a scientist, produced the first drawing ever charcoaled by an animal: this sketch showed the bars of the poor creature's cage.

If we compare a severely defective human infant with a nonhuman animal, a dog or a pig, for example, we will often find the nonhuman to have superior capacities, both actual and potential, for rationality, self-consciousness, communication and anything else that can plausibly be considered morally significant.

There is an overabundance of rational reasons to say no to factory-farmed meat: It is the No. 1 cause of global warming, it systematically forces tens of billions of animals to suffer in ways that would be illegal if they were dogs, it is a decisive factor in the development of swine and avian flus, and so on.

Animals engage in a struggle for existence; for resources, to avoid being eaten and to breed. Environmental factors influence organisms to develop new characteristics to ensure survival, thus transforming into new species. Animals that survive to breed can pass on their successful characteristics to offspring.

There are more obese people in the world than starving people. As China and India start to develop our eating habits - and not by accident but because agribusiness is going over there and imposing our habits on them - if the population doesn't increase at all, we'll have to raise twice as many animals as we do.

We have to create more and more vegetarians, and help people to understand that it is not only the suffering of the animals (which is what made me vegetarian) but also the incredible harm to the environment, the tremendous amount of greenhouse gas created by the whole vast machinery of intensive animal farming.

Compassion begets compassion, cruelty begets cruelty. What we give we will ultimately receive. Nonhumans help make us human. They teach us respect, compassion, and unconditional love. When we mistreat animals, we mistreat ourselves. When we destroy animal spirits and souls, we destroy our own spirits and souls.

For too long we have occupied ourselves with responding to the consequences of cruelty and abuse and have neglected the important task of building up an ethical system in which justice for animals is regarded as the norm rather than the exception. Our only hope is to put our focus on the education of the young.

All the accoutrements that distinguish us from animal existence were put in place when we had a different kind of mind than we have now. We didn't have a mind that favored role specialization, and male dominance, and anxiety over female sexual activity related to feelings of male ownership. That all came later.

We lose in depth of expression when we go to inferior animals for comparisons with human beauty. Homer calls Juno ox-eyed; and the epithet suits well with the eyes of that goddess, because she may be supposed, with all her beauty, to want a certain humanity. Her large eyes look at you with a royal indifference.

This is historically what happens whenever revolutionaries begin to take the oppression and suffering of their fellow beings seriously, whether human or nonhuman. It's regrettable that certain scientists are willing to put their families at risk by choosing to do wasteful animal experiments in this day and age.

India was China's teacher in religion and imaginative literature, and the world's teacher in trignometry, quandratic equations, grammar, phonetics, Arabian Nights, animal fables, chess, as well as in philosophy, and that she inspired Boccaccio, Goethe, Herder, Schopenhauer, Emerson, and probably also old Aesop.

Perhaps he had to be close in order to keep a reason for the things he did. To make the things he did be themselves Life. And not merely a delightful exercise of technical skill which man had been able to achieve because he, of all the animals, had a fine thumb. Which is nonsense, for whatever you live is Life.

We’re constantly being bombarded by problems that we face and sometimes we can get completely overwhelmed. [But] we should always feel like a hummingbird. I may feel insignificant, but I don’t want to be like the other animals watching the planet go down the drain. I’ll be a hummingbird, I’ll do the best I can.

It is not the organs-that is, the character and form of the animal's bodily parts-that have given rise to its habits and particular structures. It is the habits and manner of life and the conditions in which its ancestors lived that have in the course of time fashioned its bodily form, its organs and qualities.

[The taxidermist is] a historian, dealing with an animal's past; the zookeeper is a politician, dealing with an animal's present; and everyone else is a citizen who must decide on that animal's future (...) The indifference of the many, combined with the active hatred of the few, has sealed the fate of animals.

If the basic human nature was aggressive, we would have been born with animal claws & huge teeth -- but ours are very short, very pretty, very weak! That means we are not well equipped to be aggressive beings. Even the size of our mouth is very small. So I think the basic nature of human beings should be gentle.

Unless we change our food choices, nothing else matters. Because it is meat that is destroying most of our forests. It is meat that pollutes the waters. It is meat that is creating disease which leads to all our money being diverted to hospitals. So, it's the first choice for anybody who wants to save the Earth.

what sets wilderness apart in the modern day is not that it's dangerous (it's almost certainly safer than any town or road) or that it's solitary (you can, so they say, be alone in a crowded room) or full of exotic animals (there are more at the zoo). it's that five miles out in the woods you can't buy anything.

Dan instantly recognized the angry scratch that stretched from the corner of Ian's eye all the way along the olive skin to his chin. "Have you been messing with Saladin?" "No. Saladin has been messing with me," Ian shot back. "He isn't big on Lucians," Dan explained. "Animals are really good judges of character.

Now what is it moves our very hearts, and sickens us so much at cruelty shown to poor brutes? I suppose this first, that they have done no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which makes their sufferings so especially touching.

How it is that animals understand things I do not know, but it is certain that they do understand. Perhaps there is a language which is not made of words and everything in the world understands it. Perhaps there is a soul hidden in everything and it can always speak, without even making a sound, to another soul.

Many people will first be attracted to veganism for their health but find themselves far more open to learning about the animal issues when they don't have to block them out three times a day in order to enjoy eating. Then once people learn, it is hard to forget and go back. Come for the body, stay for the soul.

In San Francisco, I found Warren Levinson, who had set up a program to study Rous Sarcoma Virus, an archetype for what we now call retroviruses. At the time, the replication of retroviruses was one of the great puzzles of animal virology. Levinson, Levintow and I joined forces in the hope of solving that puzzle.

Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.

Killing of animals for food is one thing, but on the other hand they do not exist simply as things to be slaughtered. This is true of fishing, too. Many men fish and leave their victims to rot and stink. But what about the fish? Has he no rights - not to be romanticized as though he were a man - but real rights?

People love their animals so much so that they put little clothes on them and necklaces and booties and things like that. And if you love your animal, then you should feed them something that's not dangerous for them. There's a lot of poisonous stuff that they're putting in a lot of that food, those by-products.

The combination of moral intentionality and human innovation is a powerful force. And that's the force behind the humane economy. By embracing its tenets, we help animals, but we also advance commerce in a more sustainable, and profitable, way. I think we have every reason to believe it is the way of the future.

It's Earth Day today. Let me tell you something about polar bears. They're endangered but you have to be careful because a polar bear is one of the few animals that will stalk a human. If you go to where polar bears live, it might stalk you and when you're on the plane going home, it might be behind you reading.

What has here happened is that the instinct of cruelty, which has turned inwards, has become self-torture, and all man's animal instincts have been reinterpreted as guilt towards God. Every Nay man utters to his nature, to his real being, he flings out as a Yea, an affirmation of reality applied to God's sanctity

I am interested in a lot of things - not just show business and my passion for animals. I try to keep current in what's going on in the world. I do mental exercises. I don't have any trouble memorizing lines because of the crossword puzzles I do every day to keep my mind a little limber. I don't sit and vegetate.

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