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Groups like the NAACP, The Anti-Defamation League, NOW and GLAAD, will respond to derisive language directed at their constituents. The price paid by those who cavalierly chose to verbally disrespect the dignity of African Americans, Jews, women and homosexuals is steep.
We need to hire more black police officers in this country because these are good jobs, and African Americans should have their fair share of good jobs. But we shouldn't do it because we think that's going to change policing. We have to push for police reform in other ways.
For people of color - especially African Americans - the idea that racist cops might frame members of their community is no abstract notion, let alone an exercise in irrational conspiracy theorizing. Rather, it speaks to a social reality about which blacks are acutely aware.
The Great Migration can get forgotten if we don't pay attention or bear witness to it. It's part of my personal history and the history of millions of African Americans who left those oppressive conditions for better lives in the North. It's important to put that on the page.
The number of African Americans in Silicon Valley is dismal. It's not up to one company - it's up to the entire industry to make sure that we are moving the conversation forward. Sometimes those walls of competition need to come down so we can move the entire industry forward.
I grew up in the '50s, a tough time for African Americans. I had friends whose fathers would openly say, 'Just bite your tongu;, don't cause any problems.' My father was not like that. Even in the toughest times racially, if somebody disrespected his family, they were in trouble.
After decades of persistent, courageous advocacy - often at risk to their own lives, livelihoods, and safety - African Americans succeeded in securing their right to a voice in our government, and their work laid the foundation for the social justice work of generations to follow.
A lot of African Americans, especially men, deal with this as a part of life. I've been pulled over by the police in my life, and I think I've only gotten a ticket once. It's just a part of everyday life, and it doesn't matter if you're in the car with your children or by yourself.
The notion that religion can actually be something... attached to progressivism seems so bizarre. But all you have to say is that Abolition wouldn't have happened without it. The way in which African Americans managed to achieve a degree of self-determination was through the church.
My school was pretty much all African Americans, but it was still a little tough to be in because I didn't have a lot of money. And when I came back to my neighborhood, it was tough to fit in there, too, because I was wearing Catholic school clothes, and I had two parents, which was rare.
My mom is a nurse; my dad is a pediatrician. They were born in the 1940s, and they were both inspired to fight against injustice, whether it was the injustices of the Vietnam War or Watergate or children in poverty or oppression of African Americans in Philadelphia where I was growing up.
While he was in the service, in the South and in Oklahoma, he was refused service at a couple of places where he was in uniform, and was told that African Americans, blacks, Negros, were not served. And in spite of that, I've never known a man who loved this country more than my father did.
Many, many people of the Revolutionary generation, the generation that fought in the Revolutionary War, understood that slavery was somehow in contradiction to what America was saying it was. And many of those folks also, at the very least, gave land to African Americans when they were liberated.
When you're dealing with African Americans, family is everything. Because we spend so much time talking about how one treats one's family. Telling a black person that you haven't talked to your mother in a week is probably different than it is with other races because people will look at you different.
In the industry, artists of of color struggle the most. Caucasian artists have really solidified themselves in the industry, and with African Americans now we see directors and producers who vow to only produce work that shines a light on African American artists. But everybody in the middle gets lost.
I don't want our white working class sisters and brothers to feel as though their pain is not important because it is. But at the same time, I want my white sisters and brothers to understand that when we talk about income and wealth inequality, that disproportionately African Americans suffer a little more.
Donald intends to represent all the people, not just some of the people. That includes Christians and Jews and Muslims; it includes Hispanics and African Americans and Asians, and the poor and the middle-class. Throughout his career, Donald has successfully worked with people of many faiths and with many nations.
My sister is a good story of resiliency. She had a full ride at UC Davis, but she left school to go to the Philippines - and then she decided to go back to school in her 40s, which surprised me. She went to UC Berkeley, and I think she was one of two African Americans in her class at Haas. She's really impressive.
I used to work in the cotton fields a lot when I was young. There were a lot of African Americans working out there. A lot of Mexicans - the blacks and the whites and the Mexicans, all out there singing, and it was like an opera in the cotton fields, and I can still hear it in the music that I write and play today.
It's troubling that by eliminating weekend voting hours, the state of Ohio specifically banned a popular voting time of choice for minorities. In Cuyahoga County, which I represent, 56 percent of weekend voters in 2008 were African American while adult African Americans comprise 28 percent of the county population.
For complicated historical and political reasons, we associate 'poor' in our public consciousness with 'black.' Terms such as 'welfare queen' and 'culture of poverty' became associated uniquely with the social maladies of African Americans in urban ghettos, despite the fact that poor whites outnumbered poor blacks.
The magazines were born out of a need that my parents saw: that there were no magazines that really spoke to black people. 'Ebony' wrote about architects and artists, the share cropper who sent his nine kids to college, real African Americans at a time when everyone else only covered them as entertainers and athletes.
As N.Y.C. Public Advocate, I released a report that showed that stop-and-frisks of African Americans in 2012 were barely half as likely to yield a weapon as those of white New Yorkers - and a third less likely to yield contraband. Despite this evidence, the vast majority of those stopped are young black and Latino men.
If you're looking at the people who head the institutions, there are very few African Americans or people of colour. I'm talking about the major theatres that position themselves as serving all audiences. What you find is, by and large, people who are shaping what we see, and the people who are the tastemakers are white.
The African Americans' story is one that seems to be a repeated commitment to a scenario for success and failure. With each failure, the blow is that much more traumatizing until finally one reaches a point where there is to some degree an internalization, skepticism, fatalism, and expectation that it isn't going to work.
One consequence of racism and segregation is that many American whites know little or nothing about the daily lives of African Americans. Black America's least-understood communities are those poor, hyper-segregated places we once called ghettos. These neighborhoods are not far away, but they might as well be on the moon.
'Crazy Rich Asians' has been compared to 'Black Panther,' but I feel like that's a false equivalency. The idea that there's only this film for Asians and that film for African Americans - it's so binary. I don't think it's like that at all. There should be and will be many films and many stories. Hopefully this just opens the floodgates.