Quotes of All Topics . Occasions . Authors
The share of Americans who say race relations are bad in this country is the highest it's been in decades, much of it amplified by shootings of African-Americans by police, as we've seen recently in Charlotte and Tulsa.
It's unfortunate that [Louis] Brandeis was not able to translate or abstract his devotion to cultural pluralism and racial equality as he put it for Jews to enslave people and their descendants and to African Americans.
As a female candidate, you always expect that some people will think you are not as capable of being an executive, or that you may be 'too emotional' for office. As an African-American woman, the bar can be even higher.
African Americans make up about 13 percent of the U.S. population but comprise 32 percent of patients treated for kidney failure, giving them a kidney failure rate that is 4.2 times greater than that of white Americans.
African-American women who develop breast cancer are more likely to die from the disease than White women of the same age. Survival rates are worse among African-Americans for colon, prostate and ovarian cancers as well.
The Jewish culture has a wonderful thing about education. It has a great thing about family; it has a great thing about unity, hard work, dedication. I would like to say the African-American community should emulate that.
Don't think you are going to go on forever because you are not and begin to plan something that will compensate as you reduce your capacities to leap or turn on this or that or the other, begin thinking of something else.
The most important thing in my life is that trying to ameliorate, redeem, the image in particular of African American men, or Black men - I don't really even like that term, "African American," because we're Black people.
'The Cosby Show' - no one thought there's doctors and lawyers who are married and live in brownstones! Back then no one would have thought we would have an African-American president. They would have laughed in your face.
For too long, I think the African-American community has been taken for granted by one party and completely ignored by the other. It is not acceptable. It's not good for the parties, for the country, or for the community.
Within a lot of African-American households, I think, there's an idea that black men don't want to take an active participation in the lives of their children. That if they do, there has to be some sort of ulterior motive.
The good news is that the American people, not just the African-American community are saying enough is enough. You can`t hold people in custody and suddenly find out that they are dead. You can`t shoot people in the back.
People understand who Donald Trump is. There was a lawsuit against him for housing discrimination, racial discrimination against African-Americans that`s been in "The New York Times". Decades ago with "The New York Times".
The acceptance of the facts of African-American history and the African-American historian as a legitimate part of the academic community did not come easily. Slavery ended and left its false images of black people intact.
I have crossed over on the backs of Sojourner Truth, Harriet Tubman, Fannie Lou Hamer, and Madam C. J. Walker. Because of them I can now live the dream. I am the seed of the free, and I know it. I intend to bear great fruit.
I think most people write from what they see in their own world, which is maybe why we so often see an African-American woman as the best friend, or the one you bring in when you need some sass. It's like we're put in a box.
It may be changing, but still it's the one place, that total control of an institution, that African Americans have. So sometimes, you know, you'll hear the statement of African Americans saying, "I have to work with whites.
Do I think police chiefs, many of which are African-American or Hispanic, wake up and say, 'Let's systemically oppress African-American communities?' No, I don't. Are there instances in which that happens? I'm sure there are.
I grew up upper-class. Private school. My dad had a Jaguar. We're African-American, and we work together as a family, so people assume we're like the Jacksons. But I didn't have parents using me to get out of a bad situation.
I am a colored woman or a Negro woman. Either one is OK. People dislike those words now. Today these use this term African American. It wouldn't occur to me to use that. I prefer to think of myself as an American, that's all!
With domestic adoption, you get a form, you fill it out, and there are these boxes: African-American, African-American and Hispanic, and you check the boxes that you're comfortable with. Race is completely open in that regard.
I hope that more [African-Americans] decide to play after seeing the things that I was able to accomplish; not only myself, but other African-American players. Hopefully, they pick up a bat and a ball and go out there and play.
What basketball expresses is what jazz expresses. Certain cultural predispositions to make art. All African-American art has a substratum, or baseline, of improvisation and spontaneity. You find that in both basketball and jazz.
The Klan had used fear, intimidation and murder to brutally oppress over African-Americans who sought justice and equality and it sought to respond to the young workers of the civil rights movement in Mississippi in the same way.
Powerful people never educate powerless people in what they need that they can use to take the power away from powerful people; it's too much to expect. If I was in power, I would not educate people in how to take my powers away.
My producers and I worked with these consultants and came up with seventy [stories] which we think are exemplary of the larger arc of African-American history between 1513 and 2013. We covered half a millennium, and it's amazing.
There are African-American families around this country - a large, large number of African-American families - that operate out of complete fear that their kids are going to be taken from them and will do anything to prevent that.
African-Americans are not a monolithic group. So, we tend to talk about the black community, the black culture, the African-American television viewing audience, but there are just as many facets of us as there are other cultures.
It's fair to say that white America wouldn't have elected an African-American president without the integrating effect of black music - from Louis Armstrong to hip-hop - and black drama and fiction, commercial as much as 'serious.'
When I was growing up, so many of the important changes for African-Americans were being made in the United States Supreme Court and were being made by lawyers. I followed the court very intensely and wanted to do that for my life.
I'm excited about my own network, BounceTV. It's the first African-American-owned broadcast network. It's myself, my partner Rob Hardy, and some other African-American businessmen, including Andrew Young and Martin Luther King III.
All the struggles that were fought for here in the United States for African Americans, you now enjoy the privileges of. You now come here and can enjoy privileges that were fought for by African Americans over several generations.
In the late 1960s, English artists like the Rolling Stones and Joe Cocker began recording in the States, and at that point, they realised, 'We can get real African-American voices on our records; we don't have to pretend any more.'
I think a lot of African-American kids don't have fathers to teach them how to dress, so you end up being taught by pictures in magazine and movies. You see cowboys, Indians, old Hollywood films, Cary Grant. It has an effect on you.
I was an English major in college who concentrated in African-American literature and culture. So I read quite a few slave narratives and stories of escape, and I grew up in Ohio, which was a common stop on the Underground Railroad.
As an African-American, we stand on the shoulders of people who fought despite not seeing victories in their lifetime or even in their children's lifetime or even in their grandchildren's lifetime. So fatalism isn't really an option.
The classic rules of American politics are dying, if not dead, if you look at the last two presidential elections. An African-American could never be president until one was; a TV reality star couldn't become president until one was.
I have been guilty of watching Westerns without acknowledging that Native Americans have gone through the same madness as African Americans. Isn't it extraordinary that sometimes the most offended have not seen others being offended?
During World War II, hundreds of thousands of people actually - and among them many African-American - migrated to the Hampton Roads area because of the job boom that was happening. It was a place where you could get stable war jobs.
I could fall in love with a sumo wrestler if he told stories and made me laugh. Obviously, it would be easier if someone was African-American and lived next door and went to the same church. Because then I wouldn't have to translate.
My parents would watch movies like 'Big' and 'Freaky Friday,' and I wanted to see that kind of story told from an African-American angle. So I had the idea for 'Little,' and then I told my parents, and we all fleshed it out together.
The Irish were treated horribly, even here in Boston. For example, in the late nineteenth century they were treated pretty much like African Americans. You could find signs here in Boston in the restaurants saying "No dogs and Irish."
Since the nation's founding, African Americans repeatedly have been controlled through institutions such as slavery and Jim Crow, which appear to die, but then are reborn in new form, tailored to the needs and constraints of the time.
I think that James Baldwin is, for sure, one of the most important American writer/thinkers of his time... not just African-American. He singled-handedly revolutionized the political, artistic, and historical discourses about America.
Growing up in the Bible Belt of Texas, I thought for sure there was no way - if I'm 100 percent true to myself and come out as a gay, African-American person in 2015 - that people are going to be able to accept that and understand it.
In Atlanta, with a large African-American population, Sosa is often considered a black man. In Miami and Los Angeles, with larger Hispanic populations, he is a Latino man, and the black label is rejected as robbing Hispanics of a hero.
Let the good times roll is especially or risky message for African-Americans. The plain fact is that they tend to possess poor native judgment than members of better educated groups. Thus, they need stricter moral guidance from society.
In the community, in the African-American community, one person ought to say something, and that is the minister. The minister is paid by the people. He doesn't work for a big company. He doesn't represent a particular special interest.
I came in the gate as an African-American poor kid wanting to be a neurosurgeon but - with American life and the places I was put due to American history and laws and the oppression of black people - I had to make it work in other ways.
I think the '90s is the reason why I recently had to find natural haircare products to allow my hair to grow. That was a time where they were processing your hair, and it was a time when African-American women wanted that straight hair.