I think when you've travelled around a lot in Africa, you understand something that many people here don't recognize: the extraordinary power that is Africa at village level - at community level.

I would say colonialism is a wonderful thing. It spread civilization to Africa. Before it they had no written language, no wheel as we know it, no schools, no hospitals, not even normal clothing.

White rhythm is waltzes, marches, and the polka. In Africa, rhythm is used for a celebratory groove, but white rhythm doesn't have such an enormous vocabulary of spirits. It's basically militant.

I went to Africa without the perspective of a balance between teaching people the truth, which has been my calling, and helping people who have physical problems, like AIDS and orphans and hunger.

The event of the landing of these brethren upon our shores is to be, not without its beneficial effect, as well to the colored population of this country, as it promises to be to ill-fated Africa.

The exchange rate of the Rand against the dollar, pound or euro makes South Africa an attractive location. The positive side of this is it gives our artists and technicians an opportunity to work.

When I left South Africa there were 10 million people - when I came back there were more than 40 million. I had to learn how to get to the highways because when I left where there were no highways.

Women account for about 70% of Africa's food production and manage a large proportion of small enterprises. They are also increasingly represented in legislative and executive leadership positions.

It's estimated that across Africa 100 elephants are killed for their tusks every day. It takes nothing more than simple math to get to what that adds up to in a year, and it's a distressing figure.

I'd move to Los Angeles if New Zealand and Australia were swallowed up by a tidal wave, if there was a bubonic plague in England and if the continent of Africa disappeared from some Martian attack.

Conditions were so hard. To send the news out, telex was the only means, but telex was very rare in Africa. So if somebody was flying to Europe, we gave him correspondence to send after he arrived.

So what we're talking about here is human rights. The right to live like a human. The right to live, period. And what we're facing in Africa is an unprecedented threat to human dignity and equality.

I have always had great respect for former president Mandela. The personal sacrifices he made in order to achieve what was right for the people of South Africa is something I carry with me every day.

How terrifically dynamic is our time! We can mobilize all the spiritual, all the moral, all the political strength of Africa and Asia on the side of peace. Yes, we! We, the people of Asia and Africa!

There was really no friendship in modeling, though a certain amount of warmth comes from running into models you know on shoots, because you end up in so many unfamiliar places, from Alaska to Africa.

It was but then, when you're, one of the great poisonous events that have infected us all who were in South Africa is that the idea of difference is drip fed into your veins. It's that that you fight.

Music in Africa often contains messages. Music in Senegal, and Africa, is never music for music's sake or solely for entertainment. It's always a vehicle for social connections, discussions and ideas.

I grew up in South Africa without a television; there was no television, and the year after I left, television arrived in South Africa, so I have never really acquired a taste for watching television.

I was being groomed as an undergraduate to specialize in Midwestern prehistory, but going back to my teenage days, my interest has always been in our early human ancestors. I wanted to work in Africa.

The Green Revolution focused on the big three - maize, rice and wheat - and the Green Revolution did not adapt the big three to African conditions, other than South Africa, as much as they should have.

Millions of women in malaria-endemic areas in Africa become pregnant every year. Malaria is a threat to these women and their babies, with up to 200,000 newborn deaths each year as a result of malaria.

The uniqueness of the United States in human history is the United States is the first global power in human history which emerged far away from Africa or Asia, which is the main land of human history.

For Africa to me... is more than a glamorous fact. It is a historical truth. No man can know where he is going unless he knows exactly where he has been and exactly how he arrived at his present place.

One of the things I find extremely challenging about the continent of Africa is that when the immediate needs and the social needs of people are not met, that kills dreams, and it's all about survival.

When material comes to me, I don't care where it's coming from. Japan, Singapore, China, Africa... it could be from everywhere. The material should excite me. It's not important where it's coming from.

Rural communities in Africa, South Asia and Latin America are where the majority of hungry people are and the inequality that exists between women and men in these communities is holding back progress.

I got a taste when I was in Kenya a while ago of what medical care was in rural Africa. I was in a town of about 10,000 people, and a shipping container with a rusty microscope was their medical clinic.

An insuperable obstacle to rapid transit in Africa is the want of carriers, and as speed was the main object of the Expedition under my command, my duty was to lessen this difficulty as much as possible.

When diamonds' role in fuelling violent conflict in Africa gained worldwide attention, the diamond industry established the Kimberley process in order to keep "blood diamonds" out of international trade.

I think it is very ironic that most people think that the banjo is a southern white instrument. It came from Africa and even for the first years that white people played banjo they would put on blackface.

South Africa is labouring to find its revolutionary path; the colours of the Rainbow Nation have difficulty blending together; the wealthy elites (white, black or Indian) profit from de facto segregation.

It's not difficult in South Africa for the ordinary person to see the link between capitalism and racist exploitation, and when one sees the link one immediately thinks in terms of a socialist alternative.

I'm from the '60s, but no one has ever accused me of being a hippie. I never had much interest in the Woodstock crowd, which partied to change the world, while real people were starving to death in Africa.

I got to Africa. I got the opportunity to go and learn, not about any animal, but chimpanzees. I was living in my dream world, the forest in Gombe National Park in Tanzania. It was Tanganyika when I began.

In Africa, listening is a guiding principle. It's a principle that's been lost in the constant chatter of the Western world, where no one seems to have the time or even the desire to listen to anyone else.

The circus is a global theme. It exists in all parts of the world - maybe not in Africa, but it exists in Asia in all parts. In Latin America, it's difficult to find a person who hasn't gone to the circus.

Christianity is under attack globally, and particularly in the Middle East and North Africa, where Christian populations are ceasing to exist at astonishing rates due to widespread persecution by Islamists.

Most of all, I dislike this idea nowadays that if you're a black person in America, then you must be called African-American. Listen, I've visited Africa, and I've got news for everyone: I'm not an African.

The whole of that part of Southern Africa which is controlled by racial minorities is experiencing either consistent and regular guerilla activity or is faced with advanced preparation for its commencement.

Novelists go about the strenuous business of marrying and burying their people, or else they send them to sea, or to Africa, or at the least, out of town. Essayists in their stillness ponder love and death.

Every Teen Challenge ministry is responsible for raising its own finances, but we assist these works with finances, prayer and counseling, especially overseas in areas such as Siberia, Africa, South America.

It is unfortunate that so much of the history of Africa has been written by conquerors, foreigners, missionaries and adventurers. The Egyptians left the best record of their history written by local writers.

My father became the technical advisor for 'The Desert Fox,' with James Mason as Rommel. They wanted an Aussie who had been in North Africa with the English, and found my father on the Pasadena police force.

After divorcing, I left South Africa to live in Toronto. They were tough years. On my own with three young children and no income. I'd cry when they spilt milk because I didn't have the money to buy any more.

I'd like to one day be featured on a list of inspirational people who have made a difference in the world, whether it be helping underprivileged people or putting an end to the poaching of wildlife in Africa.

I have come to one conclusion: All that I am, all that I aspire to be, all that I was before, is by the grace of God. There are so many women in Africa, and outside Africa, who are more intelligent than I am.

Niger is not an isolated island of desperation. It lies within a sea of problems across Africa - particularly the 'forgotten emergencies' in poor countries or regions with little strategic or material appeal.

I think that many of the issues they were facing in South Africa were the same as those I was singing about. Conscription, resisting the draft, government repression - I mentioned all those things in my songs.

The southward advance of native African farmers with Central African crops halted in Natal, beyond which Central African crops couldn't grow - with enormous consequences for the recent history of South Africa.

We all have that capacity to lose our humanity when circumstances force us to do so. It's not specific to people who live in Africa or Latin America or Asia. And equally, we are capable of regaining ourselves.

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