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Every man who can be a first-rate something -- as every man can be who is a man at all -- has no right to be a fifth-rate something; for a fifth-rate something is not better than a first-rate nothing.
Every man who can be a first-rate something -- as every man can be who is a man at all -- has no right to be a fifth-rate something; for a fifth-rate something is not better than a first-rate nothing.
