Quotes of All Topics . Occasions . Authors
God calls us to duty, and the only right answer is obedience...whether we ourselves get enjoyment and blessing from the task or not, the call must be obeyed...It is better to obey blunderingly than not to obey at all.
The statement that 'God is dead' comes from Nietzsche and has recently been trumpeted abroad by some German and American theologians. But the good Lord has not died of this; He who dwells in the heaven laughs at them.
How often I have found that we grow to maturity not by doing what we like, but by doing what we should. How true it is that not every 'should' is a compulsion, and not every 'like' is a high morality and true freedom.
There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause.
Not one of us knows what effect his life produces, and what he gives to others; that is hidden from us and must remain so, though we are often allowed to see some little fraction of it, so that we may not lose courage.
Everyone knows that by far the happiest and universally enjoyable age of man is the first. What is there about babies which makes us hug and kiss and fondle them, so that even an enemy would give them help at that age?
The modern concept of separation is an argument for a total separation of religion from the state. The consequence of the acceptance of the doctrine leads to the removal of religion as an influence in civil government.
The greatest tragedy in the history of Christianity was neither the Crusades nor the Reformation nor the Inquisition, but rather the split that opened up between theology and spirituality at the end of the Middle Ages.
Those who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.
Toleration of people who differ in convictions and habits requires a residual awareness of the complexity of truth and the possibility of opposing view having some light on one or the other facet of a many-sided truth.
I think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.
It is but little of the world yet that hath heard the lost estate of mankind and of a Savior, Christ Jesus; and as yet the fullness of the gentiles has not come, and probably shall not until the downfall of the Papacy.
All our life is like a day of celebration for us; we are convinced, in fact, that God is always everywhere. We work while singing, we sail while reciting hymns, we accomplish all other occupations of life while praying.
Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.
Lord, is it not Thy word, if any man lack wisdom, let him ask of God? Thou givest liberally, and upbraidest not. Thou hast said, if any be willing to do Thy will, he shall know. I am willing to do, let me know Thy will.
Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
Eternity will be wonderful, but there is one thing heaven will not contain, and that is the call, the possibility, and the privilege of living a supernatural life here and now by faith, before we meet Jesus face to face.
The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.
Christ's indwelling presence has freed us from exclusive orientation toward ourselves and opened us up in two directions: toward God, to receive the good things in faith, and toward our neighbor, to pass them on in love.
Some psychological and sociological conditioning occurs in every man's life and this affects the decisions he makes. But we must resist the modern concept that all sin can be explained merely on the basis of conditioning.
Nothing means so much to our daily prayer life as to pray in the name of Jesus. If we fail to do this, our prayer life will either die from discouragement and despair or become simply a duty which we feel we must perform.
Think of your child, then, not as dead, but as living; not as a flower that has withered, but as one that is transplanted, and touched by a Divine hand, is blooming in richer colors and sweeter shades than those of earth.
The case is this: God offers you one of the greatest mercies on this side of heaven and commands you to accept it. Why do you not accept this mercy in obedience to His command.... God offers you a pardon for all your sins.
It is God's will not only to hear our prayer, but to give us the best and the richest answer which He, the almighty and omniscient God, can devise. He will send us the answer when it will benefit us and His cause the most.
Nature compels us to recognize the fact of mutual dependence, each life necessarily helping the other lives who are linked to it. In the very fibers of our being, we bear within ourselves the fact of the solidarity of life.
Nature, more of a stepmother than a mother in several ways, has sown a seed of evil in the hearts of mortals, especially in the more thoughtful men, which makes them dissatisfied with their own lot and envious of another s.
Nature, more of a stepmother than a mother in several ways, has sown a seed of evil in the hearts of mortals, especially in the more thoughtful men, which makes them dissatisfied with their own lot and envious of another's.
Many people have accused me of such ferocious cruelty that (they allege) I would like to kill again the man I have destroyed. Not only am I indifferent to their comments, but I rejoice in the fact that they spit in my face.
As by the revolt of the first man, the image of God could be effaced from his mind and soul, so there is nothing strange in His shedding some rays of grace on the reprobate, and afterwards allowing these to be extinguished.
In the inhalation and exhalation there is an energy and a lively divine spirit, since He, through his spirit supports the breath of life, giving courage to the people who are in the earth and spirit to those who walk on it.
We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
Ultimately freedom is necessary for a society, because every despotic society - for instance, the Russian society - lives on the basis of a rather implausible dogma - the Marxist dogma of world redemption through Communism.
I thank heaven I have often had it in my power to give help and relief, and this is still my greatest pleasure. If I could choose my sphere of action now, it would be that of the most simple and direct efforts of this kind.
Christianity is not a set of beliefs or doctrines one believes in order to be a Christian, but rather Christianity is to have one's body shaped, one's habits determined, in such a way that the worship of God is unavoidable.
I cannot imagine a more realistic faith than the Christian faith. At every turn, we are told we are death-determined creatures and that our lives, our all too brief lives, at the very least will be complex if not difficult.
Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
You'll see certain Pythagorean whose belief in communism of property goes to such lengths that they pick up anything lying about unguarded, and make off with it without a qualm of conscience as if it had come to them by law.
What we, the Christian community, have to do is to refuse men the right to ravish our land, just as we refuse them the right to ravish our women; to insist that somebody accepts a little less profit by not exploiting nature.
A man in this world must solve a problem: to be with Christ, or to be against Him. And every man decides this, whether he wants to or not. He will either be a lover of Christ or a fighter of Christ. There is no third option.
Christians believe that there will be a Judgment Day at the end. And it is my belief that on that day justice will be done and there will be a reconciliation between those who have profoundly injured one another takes place.
If somebody postulates the existence of more than one god, I would have to say we don't worship the same god. If somebody says that God is basically one with the world, I would also have to say we don't worship the same god.
I've long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I've long felt that the average Christian didn't realize the tremendous capacity for civic righteousness among our Jewish people.
Whatever tumults and strifes await God's witnesses, it remains clear that the doctrine of persecution for the sake of conscience is most evidently and lamentably contrary to the doctrine of Christ Jesus, the Prince of Peace.
The Gospel is a very dangerous idea. We have to see how much of that dangerous idea we can perform in our own lives. There is nothing innocuous or safe about the Gospel. Jesus did not get crucified because he was a nice man.
Christian art is the expression of the whole life of the whole person as a Christian. What a Christian portrays in his art is the totality of life. Art is not to be solely a vehicle for some sort of self-conscious evangelism.
This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
Everything in Irenaeus is bathed in a warm and radiant joy, a wise and majestic gentleness. His words of struggle are hard as iron and crystal clear, ... so penetrating that they cannot fail to enlighten the unbiased observer.
Cast down, O Lord, all the forces of cruelty and wrong. Defeat all selfish and worldly-minded schemes, and prosper all that is conceived among us in the spirit of Christ and carried out to the honour of His blessed name. Amen.
Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt, we may. Herein all the children of God may unite, notwithstanding these smaller differences.
When I was young I was sure of everything; in a few years, having been mistaken a thousand times, I was not half so sure of most things as I was before; at present, I am hardly sure of anything but what God has revealed to me.