Quotes of All Topics . Occasions . Authors
Is it to be expected that the Southern States will deliver themselves bound hand and foot to the Eastern States? A few rich merchants in Philadelphia, Boston, and New York could thereby monopolise the staples of the Southern States and reduce their value.
The great difference between the real leader and the pretender is that the one sees into the future, while the other regards only the present; the one lives by the day, and acts upon expediency; the other acts on enduring principles and for the immortality.
It is acknowledged, namely, that there are in the world three forms of government, autocracy, oligarchy, and democracy: autocracies and oligarchies are administered according to the tempers of their lords, but democratic states according to established laws.
Who can know her, and himself, and entertain much hope? Who can see and know such a creature, and not love her to distraction? She has all the softness that does not imply weakness... she is not made to be the admiration of everybody, but the happiness of one.
Refined policy ever has been the parent of confusion, and ever will be so as long as the world endures. Plain good intention, which is as easily discovered at the first view as fraud is surely detected at last, is of no mean force in the government of mankind.
That no man, or set of men, are entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services; which, not being descendible, neither ought the offices of magistrate, legislator, or judge to be hereditary.
In spite of the great advances which have been made in our knowledge, some fundamental gaps remain. Matter, life and mind still remain utter disparate phenomena, yet the concepts of all three arise in experience; and in the human all three meet and intermingle.
A man is allowed sufficient freedom of thought, provided he knows how to choose his subject properly.... But the scene is changed as you come homeward, and atheism or treason may be the names given in Britain to what would be reason and truth if asserted in China.
I have been for some time in Retirement, and shall not probably return again to public Life; yet my Anxiety for my Country, in these Times of Danger, makes me sometimes dabble a little in Politicks, and keep up a Correspondence with some Men upon the public Stage.
The only kind of sublimity which a painter or sculptor should aim at is to express by certain proportions and positions of limbs and features that strength and dignity of mind, and vigor and activity of body, which enables men to conceive and execute great actions.
It is very rare, indeed, for men to be wrong in their feelings concerning public misconduct; as rare to be right in their speculations upon the cause of it. I have constantly observed that the generality of people are fifty years, at least, behind in their politics.
Expense, and great expense, may be an essential part in true economy. If parsimony were to be considered as one of the kinds of that virtue, there is, however, another and a higher economy. Economy is a distinctive virtue, and consists not in saving, but in selection.
There was an ancient Roman lawyer, of great fame in the history of Roman jurisprudence, whom they called Cui Bono, from his having first introduced into judicial proceedings the argument, "What end or object could the party have had in the act with which he is accused."
All those instances to be found in history, whether real or fabulous, of a doubtful public spirit, at which morality is perplexed, reason is staggered, and from which affrighted Nature recoils, are their chosen and almost sole examples for the instruction of their youth.
This cold weather has set all the young Folks to providing Bedfellows. I have signed two or three Licences every Day [as a Fairfax Justice of the Peace] since I have been at Home. I wish I knew where to get a good one myself; for I find cold Sheets extreamly disagreeable.
It is better to cherish virtue and humanity, by leaving much to free will, even with some loss of the object , than to attempt to make men mere machines and instruments of political benevolence. The world on the whole will gain by a liberty, without which virtue cannot exist.
Those who have been once intoxicated with power, and have derived any kind of emolument from it, even though but for one year, never can willingly abandon it. They may be distressed in the midst of all their power; but they will never look to anything but power for their relief.
Corrupt influence is itself the perennial spring of all prodigality, and of all disorder; it loads us more than millions of debt; takes away vigor from our arms, wisdom from our councils, and every shadow of authority and credit from the most venerable parts of our constitution.
Every master of slaves is born a petty tyrant. They bring the judgment of heaven on a Country. As nations can not be rewarded or punished in the next world they must be in this. By an inevitable chain of causes & effects providence punishes national sins, by national calamities.
The intimate rapport with nature is one of the most precious things in life. Nature is indeed very close to us; sometimes closer than hands and feet, of which in truth she is but the extension. The emotional appeal of nature is tremendous, sometimes almost more than one can bear.
It is the nature of tyranny and rapacity never to learn moderation from the ill-success of first oppressions; on the contrary, all oppressors, all men thinking highly of the methods dictated by their nature, attribute the frustration of their desires to the want of sufficient rigor.
This is a good world. We need not approve of all the items in it, nor of all the individuals in it; but the world itself-which is more than its parts or individuals; which has a soul, a spirit, a fundamental relation to each of us deeper than all other relations-is a friendly world.
The Laws of Nature are the Laws of God, Whose authority can be superseded by no power on earth. A legislature must not obstruct our obedience to Him from whose punishment they cannot protect us. All human constitutions which contradict His laws, we are in conscience bound to disobey.
I am not one of those who think that the people are never in the wrong. They have been so, frequently and outrageously, both in other countries and in this. But I do say that in all disputes between them and their rulers, the presumption is at least upon a par in favour of the people.
Freedom without virtue is not freedom but license to pursue whatever passions prevail in the intemperate mind; man's right to freedom being in exact proportion to his willingness to put chains upon his own appetites; the less restraint from within, the more must be imposed from without.
Water and oil, simply considered, are capable of giving some pleasure to the taste. Water, when simple, is insipid, inodorous, colorless, and smooth; it is found, when not cold, to be a great resolver of spasms, and lubricator of the fibres; this power it probably owes to its smoothness.
My good friends, while I do most earnestly recommend you to take care of your health and safety, as things most precious to us, I would not have that care degenerate into an effeminate and over-curious attention, which is always disgraceful to a man's self, and often troublesome to others.
Even the most favorable outcome of the war will never lead to the decomposition of the main forces of Russia, which is based on millions of Russian ... The latter, even if they break up international treaties, just as quickly re-connect with each other, like pieces of a particle of mercury.
The science of constructing a commonwealth, or renovating it, or reforming it, is, like every other experimental science, not to be taught a priori. Nor is it a short experience that can instruct us in that practical science, because the real effects of moral causes are not always immediate.
It ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinion, high respect; their business, unremitted attention.
He obtained from Congress the right to borrow from the people by selling to it the 'bonds' of States ... and the Government and the nation escaped the plots of the foreign financiers. They understood at once, that the United States would escape their grip. The death of Lincoln was resolved upon.
An unlucky rich man is more capable of satisfying his desires and of riding out disaster when it strikes, but a lucky man is better off than him...He is the one who deserves to be described as happy. But until he is dead, you had better refrain from calling him happy, and just call him fortunate.
Whatever each man can separately do, without trespassing upon others, he has a right to do for himself; and he has a right to a fair portion of all which society, with all it combinations of skill and force, can do in his favor. In this partnership all men have equal rights; but not to equal things.
The whole compass of the language is tried to find sinonimies [synonyms] and circumlocutions for massacres and murder. Things never called by their common names. Massacre is sometimes called agitation, sometimes effervescence, sometimes excess sometimes too continued an exercise of revolutionary power.
Greece is a sort of American vassal; the Netherlands is the country of American bases that grow like tulip bulbs; Cuba is the main sugar plantation of the American monopolies; Turkey is prepared to kowtow before any United States proconsul and Canada is the boring second fiddle in the American symphony.
There is a sort of enthusiasm in all projectors, absolutely necessary for their affairs, which makes them proof against the most fatiguing delays, the most mortifying disappointments, the most shocking insults; and, what is severer than all, the presumptuous judgement of the ignorant upon their designs.
To give freedom is still more easy. It is not necessary to guide; it only requires to let go the rein. But to form a free government; that is, to temper together these opposite elements of liberty and restraint in one work, requires much thought, deep reflection, a sagacious, powerful, and combining mind.
But a good patriot, and a true politician, always considers how he shall make the most of the existing materials of his country. A disposition, to preserve, and an ability to improve, taken together, would be my standard of a statesman. Everything else is vulgar in the conception, perilous in the execution.
War is the matter which fills all history; and consequently the only, or almost the only, view in which we can see the external of political society is in a hostile shape: and the only actions to which we have always seen, and still see, all of them intent, are such as tend to the destruction of one another.
By this unprincipled facility of changing the state as often, and as much, and in as many ways as there are floating fancies or fashions, the whole chain and continuity of the commonwealth would be broken. No one generation could link with the other. Men would become little better than the flies of a summer.
We will not regard any great power as necessarily right in a given dispute unless we are convinced of this, yet at the same time we will not view the great powers with perennial suspicion merely on account of their size, their wealth, or their nuclear potential. We will be friends of all, satellites of none.
Who are the militia? They consist now of the whole people, except a few public officers. But I cannot say who will be the militia of the future day. If that paper on the table [the Constitution] gets no alteration, the militia of the future day may not consist of all classes, high and low, and rich and poor.
Knowledge of those unalterable Relations which Providence has ordained that every thing should bear to every other...To these we should conform in good Earnest; and not think to force Nature, and the whole Order of her System, by a Compliance with our Pride, and Folly, to conform to our artificial Regulations.
All men are created equally free and independent, and have certain inherent rights, of which they cannot, by any compact, deprive or divest their posterity; among which are the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing the obtaining of happiness and safety.
That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offence is not particularly described and supported by evidence, are grievous and oppressive, and ought not to be granted.
Virtue will catch as well as vice by contact; and the public stock of honest manly principle will daily accumulate. We are not too nicely to scrutinize motives as long as action is irreproachable. It is enough (and for a worthy man perhaps too much) to deal out its infamy to convicted guilt and declared apostasy.
By the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young; but, in a condition of unchangeable constancy, moves on through the varied tenor of perpetual decay, fall, renovation, and progression.
There is a wide difference between admiration and love. The sublime, which is the cause of the former, always dwells on great objects and terrible; the latter on small ones and pleasing; we submit to what we admire, but we love what submits to us: in one case we are forced, in the other, we are flattered, into compliance.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
Unsociable humors are contracted in solitude, which will, in the end, not fail of corrupting the understanding as well as the manners, and of utterly disqualifying a man for the satisfactions and duties of life. Men must be taken as they are, and we neither make them or ourselves better by flying from or quarreling with them.