Of course there may well be particular reasons why Spencer rather than others is dead, as there were also particular reasons why he rather than others made such a stir.

The capacity for fear and for happiness are the same, the unrestricted openness to experience amounting to self-abandonment in which the vanquished rediscovers himself.

Neither science, nor the politics in power, nor the mass media, nor business, nor the law nor even the military are in a position to define or control risks rationally.

A strange and somewhat impassive physiognomy is often, perhaps, an advantage to an orator, or leader of any sort, because it helps to fix the eye and fascinate the mind.

When systems come to be far from points of equilibrium, they reach bifurcation points, wherein multiple, as opposed to unique, solutions, to instability become possible.

Many Americans have never owned a book, and I'm not talking about because of the recent digital revolution. I'm talking about before there even was a digital revolution.

Special emphasis should be laid on this intimate interrelation of general statements about empirical fact with the logical elements and structure of theoretical systems.

But the fact a person denies that he is theorising is no reason for taking him at his word and failing to investigate what implicit theory is involved in his statements.

While a few poor countries are catching up with the rich world, the differences between the richest and poorest individuals around the globe are huge and likely growing.

At present I feel like a caged animal, bound up by the luxury, comfort and respectability of my position. I can't get the training that I want without neglecting my duty.

Each man must have his I; it is more necessary to him than bread; and if he does not find scope for it within the existing institutions he will be likely to make trouble.

The most effective way of utilizing human energy is through an organized rivalry, which by specialization and social control is, at the same time, organized co-operation.

There is nothing less to our credit than our neglect of the foreigner and his children, unless it be the arrogance most of us betray when we set out to "Americanize" him.

There is nothing less to our credit than our neglect of the foreigner and his children, unless it be the arrogance most of us betray when we set out to 'Americanize' him.

We forget that the accumulation of knowledge and the holding of convictions must finally result in the application of that knowledge and those convictions to life itself.

The impulse to share the lives of the poor, the desire to make social service, irrespective of propaganda, express the spirit of Christ, is as old as Christianity itself.

A few years ago, a priest working in a slum section of a European city was asked why he was doing it, and replied, 'So that the rumor of God may not completely disappear.

Culture is only true when implicitly critical, and the mind which forgets this revenges itself in the critics it breeds. Criticism is an indispensable element of culture.

Attempts to tame the wayward and domesticate the riotous, to make the unknowable predictable and enchain the free-roaming - all such things sound the death knell to love.

According to your belief [Christian clergy], my kind of man — secular, prideful, agnostic and all the rest of it — is among the damned. I'm on my own. You've got your God.

It is partly to avoid consciousness of greed that we prefer to associate with those who are at least as greedy as we ourselves. Those who consume much less are a reproach.

It is this third consequence that has been elaborated in greatest detail and has formed one of the most significant pillars of historical capitalism, institutional racism.

History is important. More than any other topic, it is about us. Whether one deems our present society wondrous or awful or both, history reveals how we got to this point.

It is as easy for most of us to keep from stealing our dinners as it is to digest them, and there is quite as much voluntary morality involved in one process as the other.

One cannot with impunity try to transfer this task entirely to mechanical assistants if one wishes to figure something, even though the final result is often small indeed.

In the nineteenth century the Germans painted their dream and the outcome was invariably vegetable. The French needed only to paint a vegetable and it was already a dream.

An ideal and flawless freedom, "complete freedom", enabling without disabling, is I believe an oxymoron in metaphysics as much as it is an unreachable goal in social life.

In myths the warrant of grace was the acceptance of sacrifice; it is this acceptance that love, the re-enactment of sacrifice, beseeches if it is not to feel under a curse.

Western countries in particular can today no longer be separated from Muslim societies, because they have them within themselves. They are themselves internally globalized.

No one so poignantly realizes the failures in the social structure as the man at the bottom, who has been most directly in contact with those failures and has suffered most.

But I still do believe that there are useful things to say about Elvis Presley, including what his own ordinariness as a poor Southerner says about 20th-century hero-making.

An economy oriented toward production for market exchange provides the optimal conditions for long-lasting and ever-expanding productive capacity based on modern technology.

People have a right to their own opinions, but not to their own facts. Evidence must be located, not created, and opinions not backed by evidence cannot be given much weight.

In Montreal, where I taught in 1970, I met many people. The only ones who said to me they were Canadians, were Jews. All the rest were Scotts, Irish, English, French, Swedes.

"Community" came to be seen as a chat-group: you switch on as long as your pleasure lasts, then push another button and switch off. Very easy to go in and out, join and leave.

Only in time of fear is government thrown back to its primitive and sole function of self-defense and the many interests of which it is the guardian become subordinate to that.

Chances are that neither the client nor the agency will ever know very much about what role the ad has played in sales or profits of the client, either short-term or long-term.

If there are four equations and only three variables, and no one of the equations is derivable from the others by algebraic manipulation then there is another variable missing.

The idea that after this war life will continue 'normally' or even that culture might be 'rebuilt' - as if the rebuilding of culture were not already its negation - is idiotic.

Be not the one who debunks but the one who assembles, not the one who lifts the rugs from under the feet of the naive believers but the one who offers arenas in which to gather.

Life cannot be administered by definite rules and regulations; that wisdom to deal with a man's difficulties comes only through some knowledge of his life and habits as a whole.

People have so manipulated the concept of freedom that it finally boils down to the right of the stronger and richer to take from the weaker and poorer whatever they still have.

Perhaps nothing is so fraught with significance as the human hand, this oldest tool with which man has dug his way from savagery, and with which he is constantly groping forward.

That is, a system starts with a group of interrelated propositions which involve reference to empirical observations within the logical framework of the propositions in question.

The new human type cannot be properly understood without awareness of what he is continuously exposed to from the world of things about him, even in his most secret innervations.

'I am insecure' means: I can't cope on my own. The odds are overwhelming. I can't resist them on my own. I need us to join forces, stand shoulder to shoulder, march hand in hand.

If only evil things are done by evil people... Life would be then safe, morally elevated, cozy - we know how to spot evil people and what to do with them to pay for their crimes.

People do not choose a government that will bring the market within their control; instead, the market in every way conditions governments to bring the people within its control.

To desire to be an artist is to desire to be a complete man in respect to some one function, to realize yourself utterly. A man is a poor thing who is content not to be an artist.

Expensive, well-executed, and familiar ads convince the investors, as nothing in the black and white tables of assets and debits can, that the company is important and prosperous.

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