Approved attributes and their relation to face make every man his own jailer; this is a fundamental social constraint even though each man may like his cell.

In so far as such a theory is empirically correct it will also tell us what empirical facts it should be possible to observe in a given set of circumstances.

A pencil and rubber are of more use to thought than a battalion of assistants. To happiness the same applies as to truth: one does not have it, but is in it.

I believe that peace is not merely an absence of war but the nurture of human life, and that in time this nurture would do away with war as a natural process.

The primary task of a useful teacher is to teach his students to recognize 'inconvenient' facts - I mean facts that are inconvenient for their party opinions.

A theoretical system does not merely state facts which have been observed and that logically deducible relations to other facts which have also been observed.

Any Southern nationalist movement, especially one that wraps itself in the Confederate flag, is going to be viewed with suspicion, given the historical record.

It is not the office of art to spotlight alternatives, but to resist by its form alone the course of the world, which permanently puts a pistol to men's heads.

To hate destructiveness, one must hate life as well: only death is an image of undistorted life ... organic life is an illness peculiar to our unlovely planet.

In the first instance, therefore, global terrorism created a kind of global community sharing a common fate, something we had previously considered impossible.

What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.

What gets lost in the textbook is the overall narrative. It gets lost in all the boxes and all the photos and all the little stuff that's stuck in all the time.

America's future will be determined by the home and the school. The child becomes largely what he is taught; hence we must watch what we teach, and how we live.

The Enlightenment has always aimed at liberating men from fear and establishing their sovereignty. Yet the fully enlightened earth radiates disaster triumphant.

The art of walking on quicksand is still beyond me. What I learned is only how difficult this art is to master and how hard people need to struggle to learn it.

What ordinary men are directly aware of and what they try to do are bounded by the private orbits in which they live; their visions and their powers are limited.

In sum, U.S. history is no more violent and oppressive than the history of England, Russia, Indonesia, or Burundi - but neither is it exceptionally less violent.

I'm sure Putnam is right that there's been a decline in certain kinds of organizations like bowling leagues. But people participate in communities in other ways.

I forced myself to think what is the new concept and it became clear to me that it was risk, not only in technology and ecology, but in life and employment, too.

Prior to 1940, the affluent and the middle class began to converge, but after 1979, the economic gap between the middle class and affluent widened significantly.

I did not and do not think of the solidity-liquidity conundrum as a dichotomy; I view those two conditions as a couple locked, inseparably, in a dialectical bond.

The problem of insufficient security was, until quite recently, a matter of a minority; now it is becoming very quickly a majority matter. That is a major change.

You can never really understand an individual unless you also understand the society,historical time period in which they live,personal troubles, and social issues

I rather wish to rest my case on material considerations, not those of the social future but those of the actual historical period of the capitalist world-economy.

Certainly all historical experience confirms the truth - that man would not have attained the possible unless time and again he had reached out for the impossible.

Symbolic violence is violence wielded with tacit complicity between its victims and its agents, insofar as both remain unconscious of submitting to or wielding it.

The main concern of the study is with the outline of a theoretical system. Its minor variations from writer to writer are not a matter of concern to this analysis.

The consumerist culture insists that swearing eternal loyalty to anything and anybody is imprudent, since in this world new glittering opportunities crop up daily.

Beneath the surface of our daily life, in the personal history of many of us, there runs a continuous controversy between an Ego that affirms and an Ego that denies.

Exposing their own humility and vulnerability is one of the most difficult challenges for white antiracist, even after achieving an autonomous white racial identity.

This argument has been codified in the twentieth century as meritocracy, in which those on top in the process of capitalist accumulation have merited their position.

A Settlement is above all a place for enthusiasms, a spot to which those who have a passion for the equalization of human joys and opportunities are early attracted.

All testify to the coercion and sacrifice which culture imposes on man. To rely on them and deny the decline is to become even more firmly caught in its fatal coils.

I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.

Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.

Here's to the day when the complete works of Leon Trotsky are published and widely distributed in the Soviet Union. On that day the USSR will have achieved democracy!

Only he has the calling for politics who is sure that he shall not crumble when the world from his point of view is too stupid or too base for what he wants to offer.

I often say that sociology is a martial art, a means of self-defense. Basically, you use it to defend yourself, without having the right to use it for unfair attacks.

Looking backward always presents an overdetermined depiction of fate; by this perspective we leave out of focus the possibilities of action which existed at the time.

The functions of the family in a highly differentiated society are not to be interpreted as functions directly on behalf of the society, but on behalf of personality.

The liberal professions, and in a wider sense the well-to-do classes, are certainly those with the liveliest taste for knowledge and the most active intellectual life.

What could me more plausible than a line of reasoning which argues that the explanation of the origin of a system was to achieve an end that has in fact been achieved?

The cheap drama brings cause and effect, will power and action, once more into relation and gives a man the thrilling conviction that he may yet be master of his fate.

No one who traces the history of motherhood, of the home, of child-rearing practices will ever assume the eternal permanence of our own way of institutionalizing them.

However painful the process of leaving home, for parents and for children, the really frightening thing for both would be the prospect of the child never leaving home.

America is a nation with no truly national city, no Paris, no Rome, no London, no city which is at once the social center, the political capital, and the financial hub.

No matter what a man does, he is not fully sane or human unless there is a spirit of freedom in him, a soul unconfined by purpose and larger than the practicable world.

So far as discipline is concerned, freedom means not its absence but the use of higher and more rational forms as contrasted with those that are lower or less rational.

Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.

No sociologist should think himself too good, even in his old age, to make tens of thousands of quite trivial computations in his head and perhaps for months at a time.

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