Suppose that men kill thee, cut thee in pieces, curse thee, what can these things do to prevent thy mind from remaining pure, wise, sober, just?

He would be the finer gentleman that should leave the world without having tasted of lying or pretence of any sort, or of wantonness or conceit.

Just as the sand-dunes, heaped one upon another, hide each the first, so in life the former deeds are quickly hidden by those that follow after.

Put it out of the power of truth to give you an ill character. If anybody reports you not to be an honest man let your practice give him the lie.

Do you see what little is required of a man to live a well-tempered and god-fearing life? Obey these precepts, and the gods will ask nothing more.

Put from you the belief that 'I have been wronged', and with it will go the feeling. Reject your sense of injury, and the injury itself disappears.

It's time you realized that you have something in you more powerful and miraculous than the things that affect you and make you dance like a puppet.

Think nothing profitable to you which compels you to break a promise, to lose your self respect, to hate any person, to curse, to act the hypocrite.

To have command is to have all the power you will ever need. To have all the power you will ever need, is to have the world in the palm of you hand.

Whatever may happen to you was prepared for you from all eternity; and the implication of causes was from eternity spinning the thread of your being.

Time is a kind of river, an irresistible flood sweeping up men and events and carrying them headlong, one after the other, to the great sea of being.

Consider thyself to be dead, and to have completed thy life up to the present time; and live according to nature the remainder which is allowed thee.

We are too much accustomed to attribute to a single cause that which is the product of several, and the majority of our controversies come from that.

I am called to man's labour; why then do I make a difficulty if I am going out to do what I was born to do and what I was brought into the world for?

Think of yourself as dead. You have lived your life. Now, take what's left and live it properly. What doesn't transmit light creates its own darkness.

When you have trouble getting out of bed in the morning, remember that your defining characteristic-what defines a human being-is to work with others.

From Apollonius I learned freedom of will and undeviating steadiness of purpose; and to look to nothing else, not even for a moment, except to reason.

The art of living is more like wrestling than dancing, in so far as it stands ready against the accidental and the unforeseen, and is not apt to fall.

An angry look on the face is wholly against nature. If it be assumed frequently, beauty begins to perish, and in the end is quenched beyond rekindling.

Within ten days thou wilt seem a god to those to whom thou art now a beast and an ape, if thou wilt return to thy principles and the worship of reason.

This is the mark of a perfect character - to pass through each day as though it were the last, without agitation, without torpor, and without pretense.

Have I done something for the general interest? Well then I have had my reward. Let this always be present to thy mind, and never stop doing such good.

It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.

Everything is interwoven, and the web is holy; none of its parts are unconnected. They are composed harmoniously, and together - they compose the world.

The whole contains nothing that is not for its advantage. By remembering that I am part of such a whole, I shall be content with everything that happens.

Death - a stopping of impressions through the senses, and of the pulling of the cords of motion, and of the ways of thought, and of service to the flesh.

Vex not thy spirit at the course of things; they heed not thy vexation. How ludicrous and outlandish is astonishment at anything that may happen in life.

It is in your power to withdraw yourself whenever you desire. Perfect tranquility within consists in the good ordering of the mind, the realm of your own.

Adapt yourself to the things among which your lot has been cast and love sincerely the fellow creatures with whom destiny has ordained that you shall live.

When you arise in the morning, think of what a precious privilege it is to be alive - to breathe, to think, to enjoy, to love ... then make that day count!

I will march on in the path of nature till my legs sink under me, and then I shall be at rest, and expire into that air which has given me my daily breath.

Here is the rule to remember in the future, When anything tempts you to be bitter: not, 'This is a misfortune' but 'To bear this worthily is good fortune.'

Keep yourself simple, good, pure, serious, and unassuming; the friend of justice and godliness; kindly, affectionate, and resolute in your devotion to duty.

Be not unwilling in what thou doest, neither selfish nor unadvised nor obstinate; let not over-refinement deck out thy thought; be not wordy nor a busybody.

One universe made up all that is; and one God in it all, and one principle of being, and one law, the reason shared by all thinking creatures, and one truth.

If you are pained by external things, it is not they that disturb you, but your own judgement of them. And it is in your power to wipe out that judgement now.

Retire into thyself. The rational principle which rules has this nature, that it is content with itself when it does what is just, and so secures tranquility.

It is within our power not to make a judgement about something, and so not disturb our minds; for nothing in itself possesses the power to form our judgements.

Frequently consider the connection of all things in the universe. .. We should not say 'I am an Athenian' or 'I am a Roman' but 'I am a citizen of the Universe.

Remember that what pulls the strings is the force hidden within; there lies the power to persuade, there the life, - there, if one must speak out, the real man.

Whenever you are about to find fault with someone, ask yourself the following question: What fault of mine most nearly resembles the one I am about to criticize?

When you are offended at anyone's fault, turn to yourself and study your own failings. By attending to them, you will forget your anger and learn to live wisely.

The honest and good man ought to be exactly like a man who smells strong, so that the bystander as soon as he comes near him must smell whether he choose or not.

Your manners will depend very much upon the quality of what you frequently think on; for the soul is as it were tinged with the colour and complexion of thought.

The whole universe is change and life itself is but what you deem it - either gratefully better than or bitterly worse than something else that you alone choose.

Everything is banal in experience, fleeting in duration, sordid in content; in all respects the same today as generations now dead and buried have found it to be.

The perfection of moral character consists in this, in passing every day as the last, and in being neither violently excited nor torpid nor playing the hypocrite.

When we consider we are bound to be serviceable to mankind, and bear with their faults, we shall perceive there is a common tie of nature and relation between us.

As the same fire assumes different shapes When it consumes objects differing in shape, So does the one Self take the shape Of every creature in whom he is present.

Anything in any way beautiful derives its beauty from itself and asks nothing beyond itself. Praise is no part of it, for nothing is made worse or better by praise.

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