Quotes of All Topics . Occasions . Authors
For many of us the march from Selma to Montgomery was about protest and prayer. Legs are not lips and walking is not kneeling. And yet our legs uttered songs. Even without words, our march was worship. I felt my legs were praying.
There are few ideas in the world of thought which contain so much spiritual power as the idea of the Sabbath. Aeons hence, when of many of our cherished theories only shreds will remain, that cosmic tapestry will continue to shine.
Jewish nationalism means no more than recognition of the peoplehood of Israel, and of the propriety of that people's being a religio-cultural group in America, a nationality in Eastern Europe, and in Palestine an actualized nation.
The idea of dependence is an explanation, whereas self-sufficiency is an unprecedented, nonanalogous concept in terms of what we know about life within nature. Is not self-sufficiency itself insufficient to explain self-sufficiency?
That which is to be most desired in America is oneness and not sameness. Sameness is the worst thing that could happen to the people of this country. To make all people the same would lower their quality, but oneness would raise it.
Ruminating about the past will get you nowhere. So go ahead and learn from the past whatever you can, and then put it behind you. Remember, there is nothing you can do to change it, but you can use its lessons to improve your future.
Our Sages refer to Prayer as "Service of the Heart". But the heart cannot work properly unless the brain functions to stimulate and control its operation. In the physiology of Prayer, too, the mind plays as vital a role as the heart.
We have lots of heroes today - sportsmen, supermodels, media personalities. They come, they have their 15 minutes of fame, and they go. But the influence of good teachers stays with us. They are the people who really shape our lives.
Food prices are often kept artificially high. The result is that the Millennium Development Goals set out by the United Nations at the start of the new millennium are not being reached. Fine words have not yet been turned into deeds.
To appeal to contemporary man to revert, in this twentieth century, to a pagan-like nature worship in order to restrain technology from further encroachment and devastation of the resources of nature, is a piece of atavistic nonsense.
The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.
So during those first moments of the day, which are yours and yours alone, you can circumvent these boundaries and concentrate fully on spiritual matters. And this gives you the opportunity to plan the time management of the entire day.
Those humble but indomitable workers, to whom later generations referred by the collective name of Baale Masorah, Masters of Tradition, performed in obscurity their Herculean task of guarding the Biblical Text against loss or variation.
It is dangerous to take human freedom for granted, to regard it as a prerogative rather than as an obligation, as an ultimate fact rather than as an ultimate goal. It is the beginning of wisdom to be amazed at the fact of our being free.
God does not have hands, we do. Our hands are God's. It is up to us what God will see and hear, up to us, what God will do. Humanity is the organ of consciousness of the universe ... Without our eyes the Holy One of Being would be blind.
The special life is where the ordinary becomes extraordinary, the natural becomes miraculous, the everyday becomes unique. Finding the magic and wonder within nature is the most assured means by which children rediscover the joy of life.
Symbolically, what the rabbis say is that at Passover, what we have to do is try to get rid of our hot air - our pride, our feeling that we are the most important people in the whole entire world and that everything should revolve round us.
Had the Hebrews not been disturbed in their progress a thousand and more years ago, they would have solved all the great problems of civilization which are being solved now under all the difficulties imposed by the spirit of the Middle Ages.
What does this compassion entail? ... It means understanding one's connection to the whole of creation: understanding that one is part of that creation, that there is a unity that underlies all that we see, all that we hear, all that we feel.
Awe enables us to see in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple, to feel in the rush of the passing the stillness of the eternal.
Acceptance is appreciation, and the high value of appreciation is such that to appreciate appreciation seems to be the fundamental prerequisite for survival. Mankind will not die for lack of information; it may perish for lack of appreciation.
Would the Holy One, Blessed is he, dispense judgment without justice? But we may say that he whom God loves will be chastised. For since the day the Holy Temple was destroyed, the righteous are seized by death for the iniquities of the generation
There is a built-in sense of indebtedness in the consciousness of man, an awareness of owing gratitude, or being caled upon at certain moments to reciprocate, to answer, to live in a way which is compatible with the grandeur and mystery of living.
Being points beyond itself. Accustomed to think in terms of space, the expression "being points beyond itself" may be taken to denote a higher point in space. What is meant, however, is a higher category than being: the power of maintaining being.
The idea is to find some bit of holiness in everything-food, sex, earning and spending money, having children, conversations with friends. Everything can be seen as a miracle, as part of God's plan. When we can truly see this, we nourish our souls.
The poor Palestinians who today kill Jews with explosives and firebombs and stones are part of the same people who when they had all the territories they now demand be given to them for their state -attempted to drive the Jewish state into the sea.
Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, "What happened?" but rather, "How then shall I live?" And it's only with the exodus that the life of the commands really begins.
Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins.
ISIS is a terrorist entity whose barbarities have been condemned by all those who value our common humanity. In the current political climate, when hate crimes are rising and political rhetoric is increasingly divisive, this is all the more shocking.
As far as YU faculty and students are concerned, the love for Israel is very strong. Probably about three thousand of our graduates have settled in Israel. On average, every year 650 male and female students study in Israel for a minimum of one year.
I am quite confident that the most important part of a human being is not his physical body but his nonphysical essence, which some people call soul and others, personality... The nonphysical part cannot die and cannot decay because it's not physical.
There seems to be something in the human soul that causes us to think less of ourselves every time we do something wrong... And maybe it is good for us to feel that way. It may make us more sensitive to what we do wrong and move us to repent and grow.
It was the ideal of living in Eretz Yisrael that took me out of my house, out of my country and caused me to travel from my place. I left my house; I repudiated my inheritance...Why? Because I wished to travel to the bosom of my mother, Eretz Yisrael.
If we are to negotiate the coming years safely, we may need a new kind of leadership. To put it more precisely, we need the rediscovery of an ancient kind of leadership that has rarely been given the prominence it deserves. I mean the leader as teacher.
Part of the beauty of Judaism, and surely this is so for other faiths also, is that it gently restores control over time. Three times a day we stop what we are doing and turn to God in prayer. We recover perspective. We inhale a deep breath of eternity.
Our goal should be to live life in radical amazement. ....get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
A test of a people is how it behaves toward the old. It is easy to love children. Even tyrants and dictators make a point of being fond of children. But the affection and care for the old, the incurable, the helpless are the true gold mines of a culture.
The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.
Conventional dogmas, even if endowed with the authority of an Aristotle - ancient or modern - must be tested vigorously. If they are found wanting, we need not bother with them. But if they are found to be substantially correct, we may not overlook them.
Living creatures possess a moving soul and a certain spiritual superiority which in this respect make them similar to those who possess intellect (people) and they have the power of affecting their welfare and their food and they flee from pain and death.
Jews survived all the defeats, expulsions, persecutions and pogroms, the centuries in which they were regarded as a pariah people, even the Holocaust itself, because they never gave up the faith that one day they would be free to live as Jews without fear.
Being is transcended by a concern for being. Our perplexity will not be solved by relating human existence to a timeless, subpersonal abstraction which we call essence. We can do justice to human being only by relating it to the transcendent care for being.
Frequent worshippers are also significantly more active citizens. They are more likely to belong to community organizations, especially those concerned with young people, health, arts and leisure, neighborhood and civic groups and professional associations.
Dear Lord, grant me the grace of wonder. Surprise me, amaze me, awe me in every crevice of your universe. Each day enrapture me with your marvelous things without number. ...I do not ask to see the reason for it all: I ask only to share the wonder of it all.
There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.
The idea of America's religious groups fighting over the limited public money to be made available takes us down the road towards the kind of sectarian competition that has torn so many nations apart, and which our separation of church and state has spared us.
It explains why people come home from work or school and immediately switch on the television. They are not interested in the program much of the time, they do not even know what is on. But they are desperate for the sound of another human voice in their lives
One of the sages of the Talmud taught nearly 200 years ago that God could have created a plant that would grow loaves of bread. Instead He created wheat for us to mill and bake into bread. Why? So that we could be HIs partners in completing the work of creation.
The build-up of personal and collective debt in America and Europe should have sent warning signals to anyone familiar with the biblical institutions of the Sabbatical and Jubilee years, created specifically because of the danger of people being trapped by debt.
Jews know this in their bones. Our community could not exist for a day without its volunteers. They are the lifeblood of our organizations, whether they involve welfare, youth, education, care of the sick and elderly, or even protection against violence and abuse.