Quotes of All Topics . Occasions . Authors
It is too often forgotten that the gift of speech, so centrally employed, has been elaborated as much for the purpose of concealing thought by dissimulation and lying as for the purpose of elucidating and communicating thought.
Revolutionary practice in any field of human existence develops by itself if one comprehends the contradictions in every new process; it consists in siding with those forces which act in the direction of progressive development.
The unity and congruity of culture and nature, work and love, morality and sexuality, longed for from time immemorial, will remain a dream as long as man continues to condemn the biological demand for natural sexual gratification.
As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension.
The most comprehensive formulation of therapeutic goals is the striving for wholeheartedness: to be without pretense, to be emotionally sincere, to be able to put the whole of oneself into one's feelings, one's work, one's beliefs.
The suppression of natural sexual gratification leads to various kinds of substitute gratifications. Natural aggression, for example, becomes brutal sadism which then is an essential mass-psychological factor in imperialistic wars.
A geometry implies the heterogeneity of locus, namely that there is a locus of the Other. Regarding this locus of the Other, of one sex as Other, as absolute Other, what does the most recent development in topology allow us to posit?
Anthropologists have promulgated the myth of the peaceful savage so effectively that when actual deaths by war are tabulated for prestate simple societies, one is astonished by how such a notion can continue to be taught to students.
The fact that political ideologies are tangible realities is not a proof of their vitally necessary character. The bubonic plague was an extraordinarily powerful social reality, but no one would have regarded it as vitally necessary.
If "freedom" means, first of all, the responsibility of every individual for the rational determination of his own personal, professional and social existence, then there is no greater fear than that of the establishment of general freedom.
Written history may, in the course of its narrative, use some of the laws established by the various sciences, but its own task remains that of relating the essential sequence of historical action and, qua history, to tell what happened, not why.
Through the eclipse of large areas of the self, by repression and inhibition as well as by idealization and externalization, the individual loses sight of himself; he feels, if he does not actually become, like a shadow without weight and substance.
Is not the tremendous strength in men of the impulse to creative work in every field precisely due to their feeling of playing a relatively small part in the creation of living beings, which constantly impels them to an overcompensation in achievement?
See yourself as you really are. Listen to what none of your leaders and representatives dares tell you: You are a "little, common man." Understand the double meaning of these words: "little" and "common." Don't run. Have the courage to look at yourself!
And first and foremost, think straight, trust the quiet inner voice that tells you what to do. You hold your life in your hands, don't entrust it to anyone else, least of all to your chosen leaders. BE YOURSELF! Any number of great men have told you that.
When one begins, as I did, to analyze men after a fairly long experience of analyzing women, one receives a most surprising impression of the intensity of this envy of pregnancy, childbirth, and motherhood, as well as of breasts and of the act of suckling.
God has put something noble and good into every heart his hand has created. So while living on earth we must always remember to learn from yesterday, live for today, and hope for tomorrow because time will only show what has mattered throughout our journey.
Your liberators tell you that that your suppressors are Wilhelm, Nikolaus, Pope Gregory the Twenty Eighth, Morgan, Krupp or Ford. And your "liberators" are called Mussolini, Napoleon, Hitler and Stalin. I tell you: "Only you yourself can be your liberator!"
It's only too easy to idealise a mother's job. We know well that every job has its frustrations and its boring routines and its times of being the last thing anyone would choose to do. Well, why shouldn't the care of babies and children be thought of that way too?
But this emphasis would be lavished in vain, if it served, in your opinion, only to abstract a general type from phenomena whose particularity in our work would remain the essential thing for you, and whose original arrangement could be broken up only artificially.
It is better to grope in the dark and wade through a million errors to reach the Truth than to entrust oneself to someone who knows not that he knows not. Has a man ever learnt swimming by tying a stone to his neck? So let me go my own way even if it is the wrong one.
MAN IS FUNDAMENTALLY AN ANIMAL. Animals, as distinct from man, are not machine-like, not sadistic; their societies, within the same species, are incomparably more peaceful than those of man. The basic question, then is: What has made the animal, man, degenerate into a machine?
The sufferings of neurosis and psychosis are for us a schooling in the passions of the soul, just as the beam of the psychoanalytic scales, when we calculate the tilt of its threat to entire communities, provides us with an indication of the deadening of the passions in society.
I am well aware of the fact that the human race has known about the existence of a universal energy related to life for many ages. However, the basic task of natural science consisted of making this energy usable. This is the sole difference between my work and all preceding knowledge.
That many-faceted thing called love succeeds in building bridges from the loneliness on this shore to the loneliness on the other one. These bridges can be of great beauty, but they are rarely built for eternity, and frequently they cannot tolerate too heavy a burden without collapsing.
Certainly, Gandhi is not inferior to Christ in goodness and sanctity, and he surpasses him in touching humility. Gandhi is the prophet of hope in this age of pessimism and disillusionment. He is a promise of sanity in the madness induced by our world's heedless drinking at the fount of war.
For centuries great, brave, lonely men have been telling you what to do. Time and again you have corrupted, diminished and demolished their teachings; time and again you have been captivated by their weakest points, taken not the great truth, but some trifling error as your guiding principal.
Because you have no memory for things that happened ten or twenty years ago, you're still mouthing the same nonsense as two thousand years ago. Worse, you cling with might and main to such absurdities as 'race,' 'class,' 'nation,' and the obligation to observe a religion and repress your love.
Unless we proceed cautiously, there might well arise a few generations of mystics who conceive of the orgone metaphysically, divorced from non-living nature and who do not comprehend it from the standpoint of natural science. And it seems to me that we have more than enough mysticism as it is.
Man works primarily for his own self-respect and not for others or for profit. . . the person who is working for the sake of his own satisfaction, the money he gets in return serves merely as fuel, that is, as a symbol of reward and recognition, in the last analysis, of acceptance by ones fellowmen.
Clearly it is not reason that has failed. What has failed-as it has always failed-is the attempt to achieve certainty, to reach an absolute, to find the course of human events to a final end. It is not reason that has promised to eliminate risk in human undertakings; it is the emotional needs of men.
There is, for instance, only one page at the beginning of Runciman's three-volume History of the Crusades describing how the participants decided to begin four hundred years of wars, and then several thousand pages devoted to the routes, battles and other events which make up the "history" of the Crusades.
In brief, the goal of sexual suppression is that of producing an individual who is adjusted to the authoritarian order and who will submit to it in spite of all misery and degradation. . . The formation of the authoritarian structure takes place through the anchoring of sexual inhibition and sexual anxiety.
...Desire, a function central to all human experience, is the desire for nothing nameable. And at the same time this desire lies at the origin of every variety of animation. If being were only what it is, there wouldn’t even be room to talk about it. Being comes into existence as an exact function of this lack.
The musician of disordered sound, the poet of decomposed language, the painter and sculptor of the fragmented visual and tactile world: they all portray the break up of the self and, through the rearrangement and reassemble of the fragments, try to create new structures that possess wholeness, perfection, new meaning.
I identify myself in language, but only by losing myself in it like an object. What is realised in my history is not the past definite of what was, since it is no more, or even the present perfect of what has been in what I am, but the future anterior of what I shall have been for what I am in the process of becoming.
A living creature develops a destructive impulse when it wants to destroy a source of danger... The original motive is not pleasure in destruction... I destroy in a dangerous situation because I want to live and do not want to have any anxiety. In short, the impulse to destroy serves a primary biological will to live.
Full sexual consciousness and a natural regulation of sexual life mean the end of mystical feelings of any kind. In other words, natural sexuality is the deadly enemy of mystical religion. The church, by making the fight over sexuality the center of its dogmas and of its influence over the masses, confirms this concept.
No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural.
Basic anxiety can be roughly described as a feeling of being small, insignificant, helpless, deserted or endangered in a world that is out to abuse, cheat, humiliate, betray, envy... . And special in this is the child's feeling that the parents' love, their Christian charity, honesty, generosity ... may be only a pretense.
Psychoanalysts have been occupied for a long time with the difficult question of what the psychological conditions are which determine the form of the neurotic disease to which the individual will succumb. It is as though he had a choice between different illnesses and led by unknown impulses selected one or other of them.
You think the end justifies the means, however vile. I tell you: the end is the means by which you achieve it. Today's step is tomorrow's life. Great ends cannot be attained by base means. You've proved that in all your social upheavals. The meanness and inhumanity of the means make you mean and inhuman and make the end unattainable.
Psychic health depends on orgastic potency, i.e., upon the degree to which one can surrender to and experience the climax of excitation in the natural sexual act. It is founded upon the healthy character attitude of the individual's capacity for love. Psychic illnesses are the result of a disturbance of the natural capacity for love.
However, it can't be helped; mothers, if they do their job properly, are the representatives of the hard, demanding world and it is they who gradually introduce reality which is so often the enemy of impulse. There is anger with mother and hatred is somewhere even when there is absolutely no doubt of love that is mixed with adoration.
Anyone who is interested in the psychology of children will have observed that whereas one child will resist temptation or seduction, another will easily yield to it. There are children who will hardly oppose any resistance to the invitation of an unknown person to follow him; others who react in an opposite way in the same circumstances.
the idea of a finished human product not only appears presumptuous but even, in my opinion, lacks any strong appeal. Life is struggle and striving, development and growth - and analysis is one of the means that can help in this process. Certainly its positive accomplishments are important, but also the striving itself is of intrinsic value.
If there is one lesson that I have learned during my life as an analyst, it is the lesson that what my patients tell me is likely to be true - that many times when I believed that I was right and my patients were wrong, it turned out, though often only after a prolonged search, that my rightness was superficial whereas their rightness was profound.
Sociologists and historians have avoided looking for the family sources of wars and social violence. Whenever a group produces murderers, the early parental relationship must have been abusive and neglectful. Yet this elementary truth has not even begun to be considered in historical research; just stating that poor mothering lies behind wars seems blasphemous.
The evil eye is the fascinum, it is that which has the effect of arresting movement and, literally, of killing life. At the moment the subject stops, suspending his gesture, he is mortified. This anti-life, anti-movement function of the terminal point is the fascinum, and it is precisely one of the dimensions in which the power of the gaze is exercised directly.
Psychic disturbances are the consequences of the sexual chaos of society. For thousands of years, this chaos has had the function of psychically subjecting man to the prevailing conditions of existence, of internalizing the external mechanization of life. It has served to bring about the psychic anchoring of a mechanized and authoritarian civilization by making man incapable of functioning independently.